Which immortals were conferred on the Investiture of the Gods? Who sealed it?The Investiture of the Gods was an ancient Chinese novel. It told the story of King Wen's son, King Wu Ji Fa, leading the Zhou army to attack the Shang Dynasty after the fall of the Zhou Dynasty. In the novel, King Wu Ji Fa released the Investiture of the Gods to commend the loyal officials and people of the Shang Dynasty. He conferred many immortals and mortals as gods so that they could enter the Immortal Realm or the Heaven on Earth after death.
There were many types of immortals on the Investiture of the Gods, including the Grand Supreme Elder, the Jade Emperor, the Three Pure Dao Ancestors, the South Pole Immortal Elder, the East Emperor Taiyi, the Immortal Xihua, the Heavenly Lord Dao Xing, the Heavenly Lord Hao Tian, and so on. Many of the mortals who were conferred titles included officials, commoners, heroes, and so on.
The method of enfeoffment of the Investiture of the Gods was decided by King Wu of the Zhou Dynasty, Ji Fa. He used his royal power to enfeoffe some capable and contributing people as gods so that they could enter the Divine Celestial Realm or the Heaven on Earth after death.
What kind of god was Nezha conferred on the Investiture of the Gods?The Investiture of the Gods was an ancient Chinese novel. It told the story of Jiang Taigong of the Zhou Dynasty, Boyi and Shuqi of the Shang Dynasty, and others who became gods on the Investiture of the Gods after the destruction of the Shang Dynasty at the end of the Zhou Dynasty. Nezha was one of the main characters. He was conferred the titles of "Heavenly Demon Divine Lord","Divine General Huntian Silk", and other gods.
Were the immortals in ancient Chinese mythology conferred in the Investiture of the Gods?The immortals in ancient Chinese mythology were not named in the Investiture of the Gods. The Investiture of the Gods was an important legendary story book in ancient China. It told the story of King Wu of Zhou, Ji Fa, the son of King Wen of Zhou, who joined forces with the vassals to destroy the Shang Dynasty at the end of the Zhou Dynasty. In this story, there were many immortals and demons who were conferred by King Wu of Zhou as vassals and ruled different regions. However, the gods in ancient Chinese mythology were not conferred through the Investiture of the Gods. Instead, they were formed through natural evolution or the combination of gods and humans.
There were many types of immortals in ancient Chinese mythology, including heaven and earth gods, mountains and rivers, animals and plants, etc. Their existence and duties were also closely related to human society. These immortals were not conferred by King Wu of Zhou or others, but gradually formed through people's belief and imagination of gods.
Therefore, the immortals in ancient Chinese mythology were not conferred in the Investiture of the Gods, but gradually formed through people's belief and imagination of the gods.
What were the top 100 gods on the God List?Investiture of the Gods was one of the ancient Chinese mythological novels. The number of gods in it varied according to different versions and authors. However, the top 100 gods on the Investiture of the Gods usually included:
1. Taihao Deity (also known as East Emperor Taiyi): manages the sky and the natural world.
2. Jade Emperor: The supreme being in heaven manages all things in the universe.
3. South Pole Immortal Weng: The old man of the South Pole is in charge of the fate of the immortal world.
Immortal Taiyi: One of the founders of Taoism, who controls the fate of the human world.
Daoist Ziwei: One of the founders of Taoism manages the fate of the human world.
6 Xuanming Elders: One of the immortals in the human world responsible for regulating life and death in the human world.
7. Prince of the East: The immortal who manages the oceans, rivers, lakes and seas.
8. Western Prince: The immortal who manages the mountains and rivers.
9 River Earl: The immortal who manages the Yellow River is also a god in the water.
10 Thunder God: The immortal who manages lightning.
11 Electromother: The deity who manages lightning.
12 City God: The god who manages the city and the countryside.
13 Earth God: The god who manages the land and crops.
14 The Lady of the Gods: The God of Women is in charge of the fate of women.
15 Cooks 'Army: The immortals who manage the Fire World.
16 Water Head Army: The immortals who manage the water world.
17 Gold Horn and Silver Horn: After the fall of the Shang Dynasty, the two immortals of the Zhou Dynasty managed the sky and the ground respectively.
18 Taiqing Palace God: The gods of the Zhou Dynasty managed Taiqing Palace.
19 Wing Wing Flying Immortal: Daoist immortals are good at flying.
Fairy of the Flying Heavens: Daoist immortals are good at flying.
Fairy Flying Star: Daoist immortals are good at flying.
22 Immortals: Daoist immortals are good at flying.
Taixiao Progenitor: One of the highest gods in Taoism manages Taixiao Palace.
24 South Pole Immortal Weng: The old man of the South Pole is in charge of the fate of the immortal world.
Eastern Emperor Taiyi: Managing the sky and nature.
One of the founders of Taoism was in charge of the fate of the human world.
27 Xuanming Elders: One of the immortals in the human world responsible for regulating life and death in the human world.
28 Eastern Prince: The immortal who manages the oceans, rivers, lakes and seas.
29 West Prince: The immortal who manages the mountains and rivers.
Thunder God: The immortal who manages lightning.
Electromother: The deity who manages lightning.
Lord Shing Wong: The god who manages the city and the countryside.
Earth God: The god who manages the land and crops.
34 The Lady of the Gods: The God of Women is in charge of the fate of women.
Cooks 'Army: The Immortal who manages the Fire World.
36 Water Head Army: The immortals who manage the water world.
Gold Horn and Silver Horn: After the Shang Dynasty fell, the two immortals of the Zhou Dynasty managed the sky and the ground respectively.
38 Taiqing Palace God: The gods of the Zhou Dynasty managed Taiqing Palace.
Wing Wing Flying Immortal: The Taoist immortals were good at flying.
Taixiao Progenitor: One of the highest gods in Taoism manages Taixiao Palace.
41 South Pole Immortal Weng: The old man of the South Pole is in charge of the fate of the immortal world.
Eastern Emperor Taiyi: Managing the Sky and Nature.
One of the founders of Taoism was in charge of the fate of the human world.
44 Xuanming Elders: One of the immortals in the human world responsible for regulating life and death in the human world.
Dongwang Gong: The Immortal who manages the oceans, rivers, lakes, and seas.
West Prince: The Immortal who manages the mountains and rivers.
Thunder God: The immortal who manages lightning.
The Goddess of Lightning: The God who manages lightning.
City God: The god who manages the city and the countryside.
Earth God: A god who manages the land and crops.
51 Lady of the Gods: The God of Women is in charge of the fate of women.
Cooks 'Army: The Immortal who manages the Fire World.
Water Head Army: The Immortal who manages the Water World.
Gold Horn and Silver Horn: After the Shang Dynasty perished, the two immortals of the Zhou Dynasty managed the sky and the ground respectively.
Taiqing Palace God: The gods of the Zhou Dynasty managed Taiqing Palace.
56 Wing Wing Flying Immortal: The Taoist immortals were good at flying.
Taixiao Progenitor: One of the highest gods in Taoism manages Taixiao Palace.
58 South Pole Immortal Weng: The old man of the South Pole is in charge of the fate of the immortal world.
East Emperor Taiyi: Managing the Sky and Nature.
One of the founders of Taoism was in charge of the fate of the human world.
Xuanming Elders: One of the immortals in the human world responsible for regulating life and death in the human world.
Eastern Prince
What were the rankings?In the Divine Tomb (novel), the cultivation levels were ranked as follows: Body Merging with the Heavenly Dao, Heaven Opening Xiang Dragon, Nether River Ten Thousand Miles, Righteousness, Heaven Breaking Stranding, Nirvana Heavenly Fire, Chaos Lineage, and One Thought's Deviation. I hope you like my recommendation. Muah ~
Who were the 100 gods in the Investiture of the Gods?The Investiture of the Gods was an ancient Chinese novel that described a series of wars, political struggles, and legends that occurred between the Shang, Zhou, and Western Zhou dynasties at the end of the Zhou Dynasty. Among them, the 100 gods in the novel were:
1. God of Blessing: Taihao
2 East Emperor Taiyi: The god's name is the East Emperor God Taihao is his ancestor.
3 Dongjun: The god named Dongjun, Taihao, was his ancestor.
4. South Pole Immortal Weng: The god named South Pole Immortal Weng, Taihao, was his ancestor.
5. The God of the North Pole: The God of the North Pole, Taihao, is his ancestor.
Taiyi Immortal: The god named Taiyi Immortal Taihao is his ancestor.
7 Fighting Buddha: The god named Fighting Buddha, Taihao, was his ancestor.
8. Taiqing Lord: The god's name is Taiqing Lord. Taihao is his ancestor.
9 Xuanming Er Lao: The god's name is Xuanming Er Lao. The god Taihao is his ancestor.
10 Northern Dipper Star Lord: The god named Northern Dipper Star Lord, Taihao, was his ancestor.
11 South Pole Star Lord: The god named South Pole Star Lord, Taihao, was his ancestor.
East Emperor Taiyi is the Megrez God, South Pole Immortal Weng is the Megrez God, North Pole Immortal Weng is the Megrez God, Taiyi Immortal is the Megrez God, Fighting Buddha is also the Megrez God.
The Eastern Emperor Tai Er is the Heavenly Demon God, the Immortal Weng of the South Pole, the Heavenly Demon God, the Immortal Weng of the North Pole, the Heavenly Demon God, the Immortal Taiyi, the Heavenly Demon God, the Fighting Buddha, and the Heavenly Demon God.
14 Taihao: The supreme god of the Shang Dynasty was conferred the title of the god of blessing by the heavenly officials.
Immortal Taiyi: The supreme god of the Zhou Dynasty was crowned as the god of the South Pole Immortal Weng.
16 Xuanming Elders: The supreme god of the Zhou Dynasty was named the god of the North Pole Immortal Weng.
17 Star of Northern Dipper: The supreme god of the Zhou Dynasty was named the god of the Star of Northern Dipper.
18 South Pole Star Lord: The supreme god of the Zhou Dynasty was named the God of South Pole Star Lord.
19 East Emperor Taiyi: The supreme god of the Zhou Dynasty was named the God of East Emperor Taiyi.
20 Eastern Emperor Taiyi: The supreme god of the Zhou Dynasty was named the Eastern Emperor Taiyi God.
Who were the gods on the Investiture of the Gods?The Investiture of the Gods was an ancient Chinese novel. It told the story of King Wen's son, King Wu Ji Fa, leading the Zhou army to attack the Shang Dynasty after the fall of the Shang Dynasty. In this war, some Shang Dynasty immortals secretly helped the Shang Dynasty because they were dissatisfied with the oppression of the Zhou Dynasty. They were discovered by Jiang Ziya, the leader of the Zhou Dynasty, and made gods of them to manage their own domain.
Some of these gods were immortals of the Shang Dynasty, such as Taihao, Taiyi, Xiqi Bo Yikao, etc. Some were nobles of the Shang Dynasty, such as the monarch and prime minister of the Shang Dynasty, and some were generals of the Shang Dynasty, such as Huo Qubing and Xin Qiji.
The gods on the Investiture of the Gods were all figures from the Shang Dynasty. They were conferred as gods by the Zhou Dynasty to manage their own domains and bring blessings and guidance to the people.
In the novel, gods and immortals were separated. Were gods and immortals not the same concept? Then what was God? What was an immortal?In novels, gods and immortals were usually considered different concepts. Gods are often described as supernatural beings with power and wisdom beyond that of humans and usually do not coexist with other creatures. Immortals were usually described as creatures with extraordinary abilities that usually coexisted with gods or could be compared to gods in some aspects.
However, there were also novels that regarded gods and immortals as a whole and regarded them as the same concept. In this case, gods and immortals were usually described as supernatural forces or states with some form of unity and continuity.
As for the nature of gods and immortals, there might not be an exact definition. Some philosophers and scientists believe that gods and immortals are supernatural concepts that may be beyond our understanding. Others believed that gods and immortals were human beings 'imagination and description of supernatural things, which might have some form of symbolic meaning or spiritual meaning.
In ancient times, there were some people who read thousands of volumes and wrote as if they were godsThis sentence came from Du Fu's "Twenty-two Rhymes Presented to Wei Zuocheng Zhang" of the Tang Dynasty. The poetic meaning was "The more you read, the more inspiration you have in writing".
In ancient times, some scholars not only loved to read, but they also read very hard. They constantly read classic literature and literary masterpieces to accumulate knowledge and wisdom to improve their literary attainments and writing standards. When they were writing, they could often feel the charm of words from the depths of their hearts and write shocking and touching works. Therefore, reading more than ten thousand volumes and writing as if there was a god had become a much-told tale and motto of ancient literati.