What was the poem describing Taoist Hongjun in the Investiture of the Gods?
The poem describing Taoist Hongjun in the Investiture of the Gods did not exist. Taoist Hongjun was a fictional character in the novel " Investiture of the Gods " and did not exist in history. The poems that described him in the novel were also fictional and were intended to express his personality, appearance, and style.
A poem from the Investiture of the Gods?
The Investiture of the Gods was an ancient novel with many wonderful poems. The following are some of the famous poems: Nezha Divine Comedy: This is a song about Nezha, describing his courage and bravery. The lyrics were as follows: Nezha is like a dragon His divine might reached the Ninth Heaven. Holding a steel fork, strong waist Defeat the demons and protect the immortals. 2 "Fu on Shen Gongbao": This is a Fu about Shen Gongbao, praising his wit and intelligence. The lyrics were as follows: Shen Gongbao's brilliant plan The demon hunters were amazed. Impartial and resolute He helped the Zhou Dynasty attack the Shang Dynasty and made great contributions. 3. The Story of the Jade Tripod: This is another poem in the Romance of the Gods novel, describing the adventures of Sun Wukong and other immortals in the Western Heaven. The lyrics were as follows: Journey to the West: The Strange Immortals All monsters and devils were destroyed. Wukong is powerful He walked to the end of the road of learning scriptures. 4. Ci of the Investiture of the Gods: This is a novel about the Investiture of the Gods. The lyrics describe the struggle between some immortals and demons. The lyrics were as follows: There are many stories in the Investiture of the Gods Immortals and demons appeared. The good and the bad are happy Fate was in their own hands. These poems showed some of the important scenes and characters in the novel, and they were also one of the classics of this novel.
Which chapter is Patriarch Hongjun in the original Investiture of the Gods?
There was no character like Patriarch Hongjun in the original Investiture of the Gods. Patriarch Hongjun was a fictional character in the Investiture of the Gods. He was described as a Taoist saint with supernatural powers. However, the original novel did not mention the existence of Patriarch Hongjun, nor did it mention his name, nor did it have any plot related to him.
The poem mentioned by Daji in the Investiture of the Gods
The poem mentioned by Daji in the Investiture of the Gods referred to the Book of Shang Jun, Digging the Pit in the Records of the Kingdoms of Shang and Zhou: The original text was as follows: Shang Jun's Book, Digging a Pit The ditch water flows from the east to the west fork. You dig a ditch to let the water flow westward to irrigate the fertile fields. The benefits are a hundred times greater than the people's poverty. It meant: Shang Jun's Book, Digging a Pit The ditch water flows from the east to the west fork. You dig a ditch to let the water flow westward to irrigate the fertile fields. The benefits are a hundred times greater than the people's poverty. In this story, Daji sang this song as a beautiful woman praying for rain from Shang Jun. This song described the opening of the ditch, allowing the rain to flow from the east to the west, bringing happiness to the people. It was a story full of positive energy.
A good sentence describing the characters in the Investiture of the Gods
There were many sentences describing characters in the Investiture of the Gods that left a deep impression on people. The following are some of the good descriptions: 1 Jiang Taigong fishing, willing to take the bait. King Wen of Zhou was so angry that he destroyed the Shang Dynasty because of a beauty. 3. Nezha is invincible and can easily lift heavy things. 4. Yang Jian is extremely intelligent and can make the right decision quickly. 5. Daji is enchanting and charming. At the end of the Shang Dynasty, the vassals divided the world and the people were exhausted. King Wu of Zhou led the vassals to attack the Shang Dynasty and successfully destroyed it. 8. King Wen's son, King Wu of Zhou's son, Ji Fa, initiated King Wu of Zhou's crusade against King Zhou in Lutai (now Lutai Village, Xi'an City, Shaanxi Province). He successfully overthrew the Shang Dynasty and established the Zhou Dynasty. These sentences not only depicted the character's personality, but also showed the historical background and character image of the time.
What does the opening poem of the Investiture of the Gods mean?
The Investiture of the Gods was a mythological novel in ancient China. The opening poem described the historical background and mythical characters of the Shang and Zhou Dynasties. The opening poem of the Investiture of the Gods: When the world was first created, all things were born. Heroes came forth in large numbers during the Shang and Zhou Dynasties. Immortals, devils, demons, and humans. The conflict between good and evil continued. This poem described the state of all things in the womb when the world had just been created. The Shang and Zhou Dynasties was an important period in Chinese history. Heroes, immortals, demons, monsters, and humans all appeared during this period. The poem also mentioned the conflict between good and evil, describing the social reality of this period.
What was the origin of Taoist Lu Ya in the Investiture of the Gods novel?
In the Investiture of the Gods, Taoist Lu Ya was a high-level Taoist in Taoism. His true identity was not clearly stated. However, according to the plot of the novel, Taoist Lu Ya was born in Xiqi and was hunted down by King Wen of Zhou after causing trouble at the end of the Shang Dynasty. During his escape, Taoist Lu Ya made many friends, including some immortals and demons. According to the novel, Daoist Lu Ya had extraordinary strength and could cast all kinds of divine powers and spells. He had also helped King Wen of Zhou crusade against the Shang Dynasty and displayed astonishing strength in battle. However, in the end, Daoist Lu Ya did not follow King Wen of Zhou to the Central Plains. Instead, he chose to hide in the mountains and marshes to continue his cultivation. Taoist Lu Ya's identity and background were not clearly stated in the novel, but his image in the novel was very important and regarded as a mysterious and powerful existence.
What was the poem recited by King Zhou at the end of Investiture of the Gods?
At the end of the Investiture of the Gods, King Wu conquered Zhou. After Daji died, King Zhou recited a poem called Qing Ping Diao. "Qing Ping Diao·Yi Yi" is a complete poem written by Li Bai, a poet of the Tang Dynasty. The world spun around and a storm started. Dragons and snakes writhed, and the world changed color. When I look far away, my heart and courage are broken. I'll go out and exchange good wine with you to wash away my eternal sorrow. This poem depicted King Zhou's depressed mood after Daji's death, as if heaven and earth had changed color. He called his son out to exchange for good wine to relieve his eternal sorrow. He expressed his love for Daji and his dissatisfaction with her death.
Why was the ordinary individual cultivator "Taoist Lu Ya" in the Investiture of the Gods promoted to a higher position than Hongjun by online novels?
In the Investiture of the Gods, Dao Master Hongjun was the top existence in the Dao Sect. He was the ruler of all things in the universe and had extremely high strength. As for Daoist Lu Ya, he was an ordinary rogue cultivator. Although his cultivation was not deep, he relied on his wit and courage to perform well in battle many times and gained everyone's recognition. In web novels, Taoist Lu Ya was elevated to a higher position than Hongjun mainly because his image was more vivid and easy for readers to imagine. In addition, Taoist Lu Ya's storyline in the novel was also more fascinating. His storyline was more complicated, so he was often portrayed as one of the main characters in online novels.
Help me translate a poem from the Investiture of the Gods!
The Investiture of the Gods was an ancient Chinese novel that described the war between the Shang and Zhou Dynasties at the end of the Zhou Dynasty. This war lasted for hundreds of years. In the end, King Zhou of the Shang Dynasty was killed by King Wu of the Zhou Dynasty. The Zhou Dynasty was established and became the second feudal dynasty in Chinese history. Below is the translation of the poem: King Wu of Zhou attacked the Shang Dynasty and set fire to the territory of Zhou. Shang Jun died, the country mourned, the king of Zhou swore an oath. Thousands of miles away, he sent a message to all the vassals to participate. The beacon fire played with the vassals and the establishment of the Western Zhou Dynasty. This poem described the establishment of the Zhou Dynasty and the oath made by the King of Zhou to attack the Shang Dynasty. It also described the actions of the various vassal states in this war.
Help me translate a poem from the Investiture of the Gods!
The Investiture of the Gods was an ancient Chinese novel that contained many wonderful poems. The following is one of them: " Nezha's Demon Child Descends " Chaos Sky Silk Devil Binding City Heavenly soldiers and generals will help me to show off my might. Nezha's Demon Child Descends It's about eliminating demons. This poem described the story of Nezha, a god with the attributes of a demon child, who used the Huntian Silk and other divine weapons to destroy many demons and devils. The "Demon Binding City" in the poem referred to the Demon City where Nezha subdued the demons. Heavenly soldiers and generals referred to the armies of immortals. The last sentence," Exterminate the monsters and eliminate the demons," expressed Nezha's firm determination to use his own strength to destroy all the monsters and protect the safety of the human world.