It was a good thing that the end of Investiture of the Gods was sealed, so why were so many people unwilling?
Investiture of the Gods was an ancient novel that described the story of King Wen of Zhou launching King Wu to attack the Shang Dynasty at the end of the Shang Dynasty. In the novel, many characters were bestowed with divine thrones and became immortals or gods. However, why did many people not want to become gods? Perhaps it was because these people would lose their identity and freedom as mortals after being apotheosized. The immortals in the novel were endowed with extraordinary power but also lost the same legal and moral constraints as mortals. This means that they may become proud, arrogant, and dictatorial, no longer concerned with the welfare of mankind but only with their own power and status. Becoming a god could also cause a person's social status to change. Many of the characters in the novel were given divine thrones. They were no longer ordinary people but representatives of immortals. This might cause their reputation and influence to become unequal, and some people might be discriminated against and ostracized. In the end, being apotheosized might also mean that people lost their beliefs and values. The immortals in the novel were endowed with supernatural powers, but they lacked true humanity and moral principles. This means that their beliefs and values may no longer apply in the real world, and people may feel lost and confused. Therefore, although it was a good thing to be apotheosized, for many people, they might not be willing to lose their mortal identity and freedom, as well as their beliefs and values.
Why are the immortals unwilling to be on the Investiture of the Gods
"The immortals are unwilling to be listed on the Investiture of the Gods mainly for the following reasons: Firstly, once one was on the God List, it meant that one would lose their freedom. In the system constructed by the Investiture of the Gods, the Heavenly Court was extremely short of manpower when it was first established, so people were selected to fill the vacancies through the Investiture of the Gods. However, this also meant that those on the rankings had to serve the Jade Emperor and be subject to the control of the Heavenly Court. Most immortal cultivators yearned for an unfettered realm, and this kind of restraint was something they were extremely unwilling to accept. Secondly, those on the rankings had to experience death first. In the God Sealing System, gods were conferred in the form of souls after death. This meant that they had to abandon their current life form and accept the appointment of the Heavenly Court in the form of souls. It was a huge change and sacrifice. Thirdly, after becoming a god, one would never be able to reach the realm of Zhengchao Yuan (sanctification of the physical body). In the setting of the apotheosis, immortals were higher than gods. Those with deep roots could achieve the immortal path, those with slightly weaker or shallowest roots could achieve the divine path, and those with shallow roots would suffer the tribulation of reincarnation. The final realm of the immortal path was to sanctify one's physical body and achieve the Zhengguo Chaoyuan. Therefore, not only did one have to die before becoming a god and joining the celestial heavens, but they also completely lost the possibility of achieving the immortal path. Fourthly, the Investiture of the Gods was authoritative and merciless. Those on the rankings had to sacrifice everything, including their kindness and feelings for the human world. They would become a god worshipped by everyone, but they would lose the happiness and warmth of mortals. Moreover, the competition for the Investiture of the Gods was extremely intense. Once they failed, they would face destruction and disappear from people's memories forever. Fifth, there might be a secret behind the Investiture of the Gods. It was said that the creator of the Investiture of the Gods was a mysterious and evil existence, famous for his cruelty and ruthlessness in the divine realm. The gods had to act according to his rules, and those who deviated from the rules would be punished by losing their memories, becoming homeless, becoming a mortal, and so on. Moreover, the mysterious power hidden behind the Investiture of the Gods could touch the deepest fear and darkness in people's hearts. Once touched, they would be completely devoured and become slaves of the Investiture of the Gods. The novel "Battle of Yin and Yang" is equally exciting. Everyone is welcome to click and read it! "
In the Investiture of the Gods, how many people had their bodies sealed?
There were the following people whose physical bodies had been sealed in the God List: 1 Yang Sen: At the end of the Shang Dynasty, he was conferred the title of Taihao God because he helped King Wen of Zhou to crusade against the Shang Dynasty. 2. Jiang Shang: At the end of the Shang Dynasty, he was conferred the title of Haotian God because he helped King Wen of Zhou to crusade against the Shang Dynasty. 3. Jiang Ziya: In the early days of the Zhou Dynasty, he was conferred the title of Grand Tutor because he helped King Wen of Zhou. After that, he was conferred the titles of God of Haotian and Immortal Weng of the South Pole. 4. Daji: In the early days of the Zhou Dynasty, because she was favored by King Zhou of the Shang Dynasty, she was conferred the title of demon god and later became a fox spirit. 5 Nezha: At the end of the Zhou Dynasty, he was granted the title of Taiyi God because he helped King Wen of Zhou to crusade against the Shang Dynasty. These were the few people whose bodies had been sealed in the God List.
Isn't it a good thing to be on the Investiture of the Gods?
In the setting of the Investiture of the Gods, being on the Investiture of the Gods could not be simply judged as a good or bad thing. On the positive side, those who were on the Investiture of the Gods could become gods and have a divine title. This meant that they had obtained eternal life and a certain status and power. They could have their own functions and jurisdiction in the Heavenly Court or in the system of other gods. For example, after Jiang Ziya became a god, many of the gods who were conferred had their own duties. They were in charge of different matters such as thunder, fire, plague, fighting, etc., or they became various gods such as the stars, the three mountains, and the five mountains. However, from a negative point of view, for those immortal cultivators who pursued freedom and lived freely in the world, being listed on the Investiture of the Gods was a kind of restriction. Cultivators originally sought to transcend the laws of heaven and earth and cultivate and live without restrictions. Once one was on the Investiture of the Gods, they had to act according to the rules of the Heavenly Court. They would lose their original freedom and would be subject to the management and restrictions of the Investiture of the Gods system. Moreover, in the God-Sealing War, being on the God List was often accompanied by experiences such as death or defeat. For example, many disciples of Jie School were only sealed after they died in the war. This was a change to their original cultivation path and might go against their original wishes. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
How many people have been sealed on the Investiture of the Gods? Who are they?
There were a total of 365 immortals on the God List. Among them were Bai Jian, Lady Three Firmament, Lady Mother of the Chariot, Zhao Gongming, Lady Yun Hua, and the South Pole Immortal Weng. In addition, there were also some immortals who had been conferred the titles of Celestial Lord, Progenitor Lord, General, and so on. They also had their own duties and missions.
The total number of people who were sealed in the vernacular Investiture of the Gods
The Investiture of the Gods was an ancient novel that described the stories of some immortals and gods. Due to the numerous plots and characters in the novel, it was impossible to determine the total number of people who were apotheosized in the Investiture of the Gods. However, what was certain was that there were many immortals and gods in the Investiture of the Gods, some of whom were considered very powerful existences. Their existence and status were described and explained in different novels.
After the end of the Investiture of the Gods, who were sealed? What kind of immortals were sealed?
After the Investiture of the Gods ended, the question of who was conferred the title of god and what kind of gods were conferred was more complicated because it involved ancient Chinese mythology and religious systems. The people who were sealed in the Investiture of the Gods were called "immortals". They were given extraordinary strength and magical powers to perform the duties and functions of immortals. The people who were sealed in the God List included the following: 1. Jiang Ziya: As the prime minister of the Zhou Dynasty, Jiang Ziya was named "Taihao Heavenly Teacher" on the Investiture of the Gods and became one of the immortals. 2. Shen Gongpao: As the incarnation of the fox spirit, Shen Gongpao was named as the "God of Air Dispersion" on the Investiture of the Gods. He can exercise the ability to summon the wind and rain. 3. Huang Tianba: As the incarnation of Earth Count's chicken essence, Huang Tianba was conferred the title of 'Earth God' on the Investiture of the Gods. He could master divine arts such as earth movement and earth movement. 4. Zhang Xulun: As the incarnation of Immortal Julu, Zhang Xulun was named "Fire Official" on the Investiture of the Gods. He can exercise the power of fire virtue and fire attribute. 5. Liao Hua: As the descendant of the immortal Guan Yu, Liao Hua was conferred the title of "Immortal" on the Investiture of the Gods. He can exercise the ability to turn evil spirits and subdue demons. In addition to the above people, there were many other people who had been canonized. The specific content of their canonization varied according to different legends and documents. It should be noted that the Investiture of the Gods is a fictional story. Its content and character settings are derived from ancient Chinese myths and religious systems, not real historical events.
After the end of the Investiture of the Gods, who were sealed? What kind of immortals were sealed?
After the end of the Investiture of the Gods, many people were sealed as gods. The specific gods were determined by their positions and contributions. The following are some of the people who were apotheosized and their immortal positions: 1. Jiang Taigong: The first immortal on the Investiture of the Gods was conferred the title of Taishang Laojun. King Wen of Zhou: The second immortal on the Investiture of the Gods was named the Jade Emperor. 3. King Wu of Zhou: The third deity on the Investiture of the Gods was conferred the title of Marshal Tianpeng. 4. Jiang Ziya: The fourth immortal on the Investiture of the Gods was conferred the title of Dao Ancestor, Taishang Laojun. 5. Sun Wukong: In the Journey to the West, Sun Wukong was conferred the title of Immortal Taiyi because he helped Tang Sanzang to obtain the scriptures. 6. White Snake: In the Legend of the White Snake, the White Lady was conferred the title of Moon Fairy after Xu Xian was killed by an evil spirit. 7. Guan Yu: In the Romance of the Three Kingdoms, Guan Yu was conferred the title of Yi De Divine General because of his loyalty and protection of Liu Bei. 8. Zhang Fei: In the Romance of the Three Kingdoms, Zhang Fei was named the Demon Subduing Emperor because of his bravery. 9. Zhao Yun: In the Romance of the Three Kingdoms, Zhao Yun was conferred the title of Taiyi Immortal because of his loyalty and protection of Liu Bei. The above are just some examples. There are many other people who have also been conferred with different immortal positions.
In the novel "Investiture of the Gods", who are the gods of who are sealed?
What kind of god was sealed in the Investiture of the Gods?
In " Investiture of the Gods ", Wu Wenhua was a god who was named " Golden Immortal Giant Deer God ". Golden Immortals were a type of god in Taoism. It was believed that those who had achieved success in cultivation could ascend during the day. As for the Giant Deer God, he had once met the monarch of the Shang Dynasty, King Wen of Zhou, and was thus conferred the title of Golden Immortal.
Do you think the apotheosis of the Investiture of the Gods is a good thing or a bad thing?
Investiture of the Gods was an ancient mythological novel. The matter of the apotheosis could be viewed differently from different perspectives. The Apotheosis was a legendary story in ancient Chinese mythology. It told the story of the Shang Dynasty's officials being apotheosized after King Wu of Zhou, the son of King Wen of Zhou, attacked the Shang Dynasty and destroyed it. From this point of view, apotheosis was a good thing, because apotheosis could allow those who were assessed as gods to obtain higher status and privileges, so that they could continue to enjoy the right to rule and dominate in the world of immortals, and at the same time, it could also strengthen people's belief and worship of gods. In addition, apotheosizing could also bring certain economic benefits. After apotheosizing, these gods would be used for commercial and religious activities, which would bring more business opportunities and believers. However, from another point of view, there might be some bad things about becoming a god. Because becoming a god might make some people who were assessed as gods lose their humanity and freedom. They would be restricted to certain fixed areas of activity and could not freely socialize and explore. It might also bring some negative effects to society. In addition, there might be some moral and ethical issues because there might be some moral and ethical behaviors in the process of becoming a god, such as the cruel treatment of enemies and the suppression of dissidents. Investiture of the Gods could be viewed from different angles. There could be some good things and some bad things.