Bodhi originally did not have a tree, the mirror is not a platform, originally there is nothing, where can attract dust? Where did the original text come from, and what was the full content?
This sentence came from the Tang Dynasty poet Xuanzang's "Records of the Western Regions of the Great Tang." The original text was: "Bodhi is neither a tree nor a platform. The mirror is neither a platform nor a stone. There's nothing to stir up dust." It meant that Bodhi was not a tree or a platform, but a spiritual realm. The mirror was neither a platform nor a stone, but a kind of superb wisdom. How could there be dust when there was nothing that could be seen in its essence?
Bodhi originally did not have a tree, the mirror is not a platform, originally there is nothing, where to stir up dust! Whose poem was it? What answer?
This was the Tang Dynasty poet Wang Wei's " On the Ground of Yogas." This poem came from the Yogist's Ground, which described the state of yoga practice. Yoga was a practice that originated in India. It emphasized the balance and tranquility of the body and mind through meditation and posture practice. The meaning of this poem is that when we achieve inner peace and awakening, we will find that the world and ourselves are originally illusory without any physical existence, and dust is no exception. This realm was known as the Yogi's Land, and it was also one of the highest realms in yoga practice.
Bodhi originally has no tree, the mirror is not a platform, originally there is nothing, where to provoke dust, is this a poem? What was his name?
This was an ancient poem called " In a Bright Mirror " from the Tang Dynasty poet Bai Juyi's " Farewell to Ancient Grass." The meaning of this poem was: the mirror itself had no physical body, it was just a reflection of light, so it did not contain any substance, dust or other impurities, so it did not have dirt.
Bodhi originally had no tree,"" originally had nothing, where to stir up dust, whose poem is this, what is the full text of the poem?
The full text of the Diamond Sutra by Wang Wei, a poet of the Tang Dynasty, is as follows: There should be no place to live and no place to live. Everything is like a dream Like dew, like lightning, I should look at it like this. There should be no place to live. If there is something in the heart, it is not true. All Tathagata follow this law The saying is like a raft, and the law should still be abandoned Why do you need to wear things?
Bodhi originally has no tree, Ning mirror is not a platform. Originally there is nothing, where is like dust. This is the business of who produced the drama, what kind of background it was written in, and the author's resume
This was a famous line from the Tang Dynasty Zen master Xuanzang's "Records of the Western Regions of the Tang Dynasty." The original text was: "Bodhi is not a tree, nor is a mirror a platform." There's nothing to stir up dust." This sentence was used to describe the magical natural landscape that Xuanzang passed through when he went to India to obtain Buddhist scriptures. It expressed the pure, concise and transcendental relationship between man and nature. The background of this sentence was that Xuanzang went to India to learn the scriptures. He had experienced a long journey. The places he passed were desolate deserts, snowy mountains and highlands. However, he always believed that his journey was worth it because he wanted to spread human civilization and wisdom so that more people could understand and pursue the truth. As for the author of this sentence, it was Xuanzang, the author of Records of the Western Regions of the Great Tang Dynasty. As a Buddhist scholar in the Tang Dynasty, Xuanzang went to India to learn Buddhist ideas and culture and recorded the rich Buddhist culture and history of India. His Records of the Western Regions of the Great Tang was one of the most important Buddhist documents in ancient Chinese history, which had a profound impact on the Buddhist culture of ancient China and later generations.
Bodhi is not a tree, nor is the mirror a platform. There is nothing in the world, so where is the dust? What is the name of this poem?
The name of this poem was 'Mirror Terrace'.
The bright mirror is not a platform! Where can I find dust? What book did it come from? What was the full text?
This sentence came from a poem in Bai Juyi's "Farewell to the Ancient Grass" of the Tang Dynasty. The whole sentence was: "The mirror is not a platform where dust can be stirred." The mirror itself is not a platform. How can it get dusty? This poem described Bai Juyi's feelings when he left the ancient plains and his feelings for nature.
Bodhi is not a tree, and a mirror is not a platform. There is nothing in the world, so how can there be dust? Who was the author of this poem? What did it mean?
The author of this poem was the Tang Dynasty poet Wang Zhihuan (688 - 742), who titled it "Climbing the Stork Tower." The meaning of this poem was that Bodhi (the "Buddha" in Buddhism) was not a tree or a mirror. There was nothing to begin with, so how could there be dust? This poem expressed the poet's deep understanding and comprehension of Buddhism and his open-mindedness towards the natural universe.
There is nothing in the world, where does dust come from? What was the full text? What was his name?
This sentence came from the first chapter of Dream of the Red Chamber, which read,"Originally, there is nothing that can stir up dust." This was a famous line in a poem that Jia Baoyu wrote after Lin Daiyu's death. The full text is: "I bury flowers today, people laugh at me, I bury flowers in other years, who knows?" Just look at the fading flowers in spring, when the beauty dies of old age; When spring is over, the beauty dies, the old flowers die, and no one knows." This poem was written by Jia Baoyu after Lin Daiyu's death, lamenting the short life and the impermanence of the world. It expressed his feelings for life and death and his thoughts on life. This poem was also known as the " Song of the Burial of Flowers ". It was a classic work in Chinese classical literature.
Where did this phrase come from? The original text was?
This sentence originated from the original text of the Tao Te Ching: "The Great Dao is 50 days long and 49 days long. What else can the wise people ask for?" The meaning is: the road has gone through 50 roads, but there are 49 roads left in the sky. Passers-by no longer pursue wisdom and wisdom, but return to the simple state of nature. What does it matter to people?
Where did he come from? And the full text?
It comes from the Analects of Confucius, Wei Linggong. The original text was as follows: "A gentleman has to do something. There were some things to fight for and some things to not fight for. The gentleman is always in his position and does his duty. I don't want to be outside and control the wise. A gentleman has things to do, things not to do, things to fight for, things not to fight for. There are three good friends: a loving mother, a good teacher, and a good friend. A loving mother does not hurt her son with words, a good teacher does not move his heart with looks, a good friend does not disturb his mind with power. A gentleman does his own thing, and those who hear it thousands of miles away wear it and do it. If there is a way in the world, the ceremony and music of conquest will come from the son of heaven. If there is no way in the world, the ceremony and music of conquest will come from the princes. Since ancient times, the Tao has not changed. What a gentleman values is not jade, but better than jade; What he governs is not the field, but better than the field. It is not worth discussing with a scholar who is determined to pursue the Tao and is ashamed of eating and wearing bad clothes. The scholar is full of food and can live in a rich place. He is not arrogant and frugal. He loves the people outside and does not invade the people inside and does not make trouble. The way of a gentleman is expensive and difficult to disturb, but it is lost and lost, but it can be restored to its original integrity, and it is harmonious and gentle, firm and simple, simple and firm, soft and empty, practical and agile, intelligent and respectful. A gentleman should attach importance to benevolence, save money, love the people and make the people work according to the season. From the Analects of Confucius, Duke Ling of Wei. The original meaning of this passage was that a gentleman should do something and not do something. He should pursue justice but not power and honor. He should be fighting for something and not fighting for something. He should respect the wise but not compete with the evil. He should have done something and not done something, fought for something and not fought for something. He should pay attention to his own moral cultivation and not just pursue material enjoyment. He should respect the people and do his best to uphold justice.