Bodhi is not a tree, and a mirror is not a platform. There is nothing in the world, so how can there be dust? Who was the author of this poem? What did it mean?
The author of this poem was the Tang Dynasty poet Wang Zhihuan (688 - 742), who titled it "Climbing the Stork Tower." The meaning of this poem was that Bodhi (the "Buddha" in Buddhism) was not a tree or a mirror. There was nothing to begin with, so how could there be dust? This poem expressed the poet's deep understanding and comprehension of Buddhism and his open-mindedness towards the natural universe.
Bodhi is not a tree, nor is the mirror a platform. There is nothing in the world, so where is the dust? What is the name of this poem?
The name of this poem was 'Mirror Terrace'.
Bodhi originally has no tree, the mirror is not a platform, originally there is nothing, where to provoke dust, is this a poem? What was his name?
This was an ancient poem called " In a Bright Mirror " from the Tang Dynasty poet Bai Juyi's " Farewell to Ancient Grass." The meaning of this poem was: the mirror itself had no physical body, it was just a reflection of light, so it did not contain any substance, dust or other impurities, so it did not have dirt.
Bodhi originally did not have a tree, the mirror is not a platform, originally there is nothing, where to stir up dust! Whose poem was it? What answer?
This was the Tang Dynasty poet Wang Wei's " On the Ground of Yogas." This poem came from the Yogist's Ground, which described the state of yoga practice. Yoga was a practice that originated in India. It emphasized the balance and tranquility of the body and mind through meditation and posture practice. The meaning of this poem is that when we achieve inner peace and awakening, we will find that the world and ourselves are originally illusory without any physical existence, and dust is no exception. This realm was known as the Yogi's Land, and it was also one of the highest realms in yoga practice.
Bodhi originally did not have a tree, the mirror is not a platform, originally there is nothing, where can attract dust? Where did the original text come from, and what was the full content?
This sentence came from the Tang Dynasty poet Xuanzang's "Records of the Western Regions of the Great Tang." The original text was: "Bodhi is neither a tree nor a platform. The mirror is neither a platform nor a stone. There's nothing to stir up dust." It meant that Bodhi was not a tree or a platform, but a spiritual realm. The mirror was neither a platform nor a stone, but a kind of superb wisdom. How could there be dust when there was nothing that could be seen in its essence?
Bodhi originally has no tree, Ning mirror is not a platform. Originally there is nothing, where is like dust. This is the business of who produced the drama, what kind of background it was written in, and the author's resume
This was a famous line from the Tang Dynasty Zen master Xuanzang's "Records of the Western Regions of the Tang Dynasty." The original text was: "Bodhi is not a tree, nor is a mirror a platform." There's nothing to stir up dust." This sentence was used to describe the magical natural landscape that Xuanzang passed through when he went to India to obtain Buddhist scriptures. It expressed the pure, concise and transcendental relationship between man and nature. The background of this sentence was that Xuanzang went to India to learn the scriptures. He had experienced a long journey. The places he passed were desolate deserts, snowy mountains and highlands. However, he always believed that his journey was worth it because he wanted to spread human civilization and wisdom so that more people could understand and pursue the truth. As for the author of this sentence, it was Xuanzang, the author of Records of the Western Regions of the Great Tang Dynasty. As a Buddhist scholar in the Tang Dynasty, Xuanzang went to India to learn Buddhist ideas and culture and recorded the rich Buddhist culture and history of India. His Records of the Western Regions of the Great Tang was one of the most important Buddhist documents in ancient Chinese history, which had a profound impact on the Buddhist culture of ancient China and later generations.
What is the name of the poem "Body is a bodhi tree, heart is like a mirror"
The name of this poem was 'On the Bodhi Mirror.'
What is the name of the poem "Body is a bodhi tree, heart is like a mirror"
This poem was called Tao Te Ching.
Bodhi originally had no tree,"" originally had nothing, where to stir up dust, whose poem is this, what is the full text of the poem?
The full text of the Diamond Sutra by Wang Wei, a poet of the Tang Dynasty, is as follows: There should be no place to live and no place to live. Everything is like a dream Like dew, like lightning, I should look at it like this. There should be no place to live. If there is something in the heart, it is not true. All Tathagata follow this law The saying is like a raft, and the law should still be abandoned Why do you need to wear things?
In this novel, the male protagonist and the monk were debating Buddhism. The monk said," The body is the Bodhi tree, and the heart is like a mirror platform ", while the male protagonist responded," Bodhi is not a tree, and the mirror is not a platform "?
[Acting Tough With A Thought].😋I recommend to you,"One Thought Acting Tough". This fantasy novel tells the story of a pretentious person and a pretentious system. The scene where the male protagonist and the monk debated Buddhism was also very interesting. I hope you like this fairy's recommendation. Muah ~😗
Body is Bodhi tree, heart is like a mirror
This is a poem written by the Tang Dynasty poet Brahma-Shatiya. The whole poem is: The body is like a bodhi tree, and the heart is like a bright mirror. Always wipe the dust away. ”。 The meaning of this poem is that our body is like a bodhi tree, and our mind is like a mirror. We must always diligently wipe our hearts and souls so that those impurities and dust will not pollute this mirror. This poem is widely cited and considered one of the classics of Buddhist philosophy. It emphasized the importance of Buddhist practice, that is, through constant practice and cleansing of the mind, we can find our true self and inner peace.