😋I recommend a novel to you called The Legend of the Investiture of the Gods in the Wilderness. It's a mythical cultivation novel. The main character of the story was Nüwa, the turtle who mended the sky and became the pillar of heaven. She fought with the saints, and there were also the plots of the Investiture of the Gods and the Investiture of the Demons. I hope you like this fairy's recommendation. Muah ~😗
It was not entirely true that Nüwa had the lowest status in the Investiture of the Gods. In traditional Chinese mythology, Nüwa was a very important goddess. She represented the creation and the responsibility of mending the sky. According to legend, Nüwa once created humans and used the Multicolored Stone to repair the sky, restoring the balance between the sky and the earth. Therefore, Nüwa was regarded as the creator and guardian of all things in the myths. Her status was very high. However, Nüwa's role in Investiture of the Gods was slightly different. In this story, Nüwa was described as a mythical figure from the West who was sent to China to manage the order of the divine realm. In this context, Nüwa's status was not very high. She was described as a goddess who managed the divine realm, but she was not regarded as the protagonist of the gods. Therefore, Nüwa's status in the Investiture of the Gods might be comparable to other mythological characters, rather than the lowest existence.
In Investiture of the Gods, King Zhou wrote a poem for Nvywa when he expressed his respect and gratitude to Nvywa. The most famous two lines are: "Nvywa created the world, and I painted rosy clouds for you." The meaning of this poem was that King Zhou believed that Nüwa was a great woman who created the world. He expressed his respect and gratitude to Nüwa and thought that he could talk to her on equal terms. This poem also became one of the classic plots in Investiture of the Gods.
Not necessarily. In the Investiture of the Gods, Goddess Nüwa was regarded as the creator of heaven and earth and possessed a divine position. As for Laozi and Fuxi, they were the founders of Taoism and were revered as gods. Sect Master Tongtian was one of the three highest deities in Buddhism and was considered to be the ruler of heaven and earth. Although they were all gods, their status and functions were different.
In " Investiture of the Gods ", Goddess Nüwa was regarded as the creator of heaven and earth. She had the power to live as long as heaven and earth, and was one of the most powerful goddesses in the divine realm. As for Laozi and Fuxi, they were two important figures of Taoism, regarded as one of the creators of heaven and earth, and also gods in the mythical world. Sect Master Tongtian was a supreme existence beyond the nine heavens. He was considered to be the master of heaven and earth, and at the same time, he was ranked at the top among the gods. From these aspects, Goddess Nüwa, Laozi, Fuxi, and Master Tongtian should have a rather high status in the Divine Realm. However, whether they were on the same level or not would depend on the plot and setting of the novel.
The Investiture of the Gods and the List of Heroes were both famous works of ancient Chinese novels, but their origins and backgrounds were different, so there were differences in the storyline. The Investiture of the Gods was written by Shi Naian, a novelist of the Ming Dynasty. It described the battle of the gods that Jiang Shang, Sun Wukong, and other immortals of Jie School participated in at the end of the Shang Dynasty and the beginning of the Zhou Dynasty. The novel mainly described how Jiang Ziya helped King Zhou govern the Shang Dynasty, while King Wen of Zhou, Ji Chang, fought fiercely with the immortals of the Tribe of Severity and finally defeated Jiang Ziya, who was conferred the title of God. The novel mainly described various characters and events on the road to godhood, including the cultivation path of the immortals of Jie School, the establishment of the Zhou Dynasty, and the war. " List of Heroes " was written by Cao Xueqin, a novelist from the Qing Dynasty. It told the stories of various heroes in the Shang and Zhou Dynasties. The novel mainly narrated the legendary stories of various heroes in the Shang and Zhou Dynasties, including Sun Wukong, Nezha, and the yellow-robed monster. The novel mainly told the story of King Wen of Zhou and Jiang Ziya, as well as the story of King Wen's son, King Wu Ji Fa, overthrowing the Shang Dynasty and establishing the Zhou Dynasty. Although Investiture of the Gods and Investiture of the Gods were different in their plots, they were both famous ancient Chinese novels with high literary value and influence.
There were many games with the background of Investiture of the Gods, among which the more famous games were " Biography of Dao " and " Legend of the Gods." These games were based on the ancient China mythological story, Investiture of the Gods. Players could play different roles in the game to carry out various missions and battles. In the game, the player would play the role of a god-like hero who would constantly improve his abilities through cultivation and battle and eventually become a god on the Investiture of the Gods. There were many different scenes and missions in the game, and players could freely choose different routes to explore and challenge. At the same time, there was a rich social system in the game where players could communicate and interact with other players to complete missions and challenges together. These games had a high degree of freedom and playability, allowing players to experience the charm of ancient China mythology in the game.
In the Investiture of the Gods, the Three Emperors of Heaven, Earth, and Man referred to the three emperors at the end of the Shang Dynasty, namely Taihao, Shennong, and Xuanyuan. These three emperors all had extremely profound cultivation levels and were regarded as one of the three emperors of heaven, earth, and man. However, it was not clear whether he could reach the realm of a Saint. Sage was an extremely high-level cultivation realm. It represented the pinnacle of human cultivation and possessed magical abilities and wisdom that surpassed ordinary people. In the Investiture of the Gods, although these three emperors had profound cultivation, it was not directly stated whether they could reach the realm of saints. Thus, we are unable to determine whether these three emperors have reached the level of saints.
In the Romance of the Gods, the first immortal below the saints was the Heavenly Lord Yuanshi of the Jade Palace. He had the strength of Douglas and was one of the highest leaders of Taoism, as well as one of the highest existences among the immortals.
Investiture of the Gods: The Battle of the Demons was the second movie in the Investiture of the Gods trilogy, directed by Wu Ershan. The movie told the story of King Zhou of Shang sending Grand Preceptor Wen to crusade against Xiqi, Jiang Ziya helping Xiqi resist, and all the immortals supporting him. The other two parts of the Apotheosized Trilogy were Apotheosized: Zhaoge Fengyun and Apotheosized: The World. The series was scheduled to be released in 2020, 2021 and 2022. The production of the God-Sealing Trilogy was very sophisticated, with nearly 3 billion invested in production costs. It was mainly used for post-production special effects, striving to create a Chinese version of The Lord of the Rings. The Apotheosized Trilogy was highly anticipated as it would showcase the magnificent imagination of China and the magnificent scenes of mythological epics.
The second movie of Investiture of the Gods was called The Fight of the Demons. The film was directed by Wu Ershan and co-written by Ran Ping, Ran Jianan, and Wu Ershan. The main actors included Fei Xiang, Huang Bo, Yu Shi, Chen Muchi, Li Xuejian, etc. The movie was in the war, fantasy, and ancient costume genre. It was produced in the mainland of China and the language was Mandarin. According to the audience's impressions and the concept design, the second film, The Battle of Demons, would present more grand scenes and battles between immortals and demons. The plot would continue from the first part, where Grand Preceptor Wen, Deng Chanyu, and the four generals of the Mo family would fight against the Shang army and engage in an even more intense battle. Although the details of the plot had not been revealed, the audience's expectations for the second film were very high.