Who was the protagonist in the original novel Investiture of the Gods?
The protagonist in the original novel Investiture of the Gods was King Zhou at the end of the Shang Dynasty.
Who was the protagonist of the Investiture of the Gods?
The protagonist of the Investiture of the Gods was a mythical figure called Jiang Ziya. Legend has it that he was a Taoist priest who later became the prime minister of the Zhou Dynasty. He used his wisdom and ability to help the Zhou Dynasty defeat the ruler of the Qin Dynasty and became one of the important figures in ancient Chinese mythology.
Who was the original author of Investiture of the Gods?
The original work of Investiture of the Gods was an ancient Chinese novel, The Romance of the Gods, written by Xu Zhonglin, a novelist of the Ming Dynasty. The novel was written between the end of the 16th century and the beginning of the 17th century. It was a long novel with the story of the Investiture of the Gods as the main story. It told the story of King Wen's son, King Wu of Zhou, Ji Fa, who attacked the Shang Dynasty after the fall of the Shang Dynasty at the end of the Zhou Dynasty. This novel was regarded as one of the four famous works of ancient China, and it had a profound influence on Chinese literature and culture.
Who was the original author of Investiture of the Gods?
The original author of Investiture of the Gods was the Ming Dynasty novelist Shi Naian.
Who is the original author of Investiture of the Gods?
The original author of Investiture of the Gods was the Ming Dynasty novelist Luo Guanzhong.
Who was the original author of Investiture of the Gods?
The original author of Investiture of the Gods was Luo Guanzhong, a novelist from the Ming Dynasty.
[Investiture of the Gods] and [Investiture of the Gods], which is the original work?
The Investiture of the Gods and the Investiture of the Gods were both Chinese myths and legends. The Investiture of the Gods was a legend from the Shang and Zhou Dynasties. It told the story of King Wen's son, King Wu of Zhou, Ji Fa, who conquered the Shang Dynasty and took all the kings, generals, immortals, and demons into his pocket. The Investiture of the Gods was a long novel written by Xu Zhonglin of the Ming Dynasty. It told the story of the war and political struggle between the Zhou army and the remnants of the Shang Dynasty after the death of King Wen's son, King Wu of Zhou, Ji Fa. Therefore, the Investiture of the Gods and the Investiture of the Gods could be regarded as the original works.
Which of the 90 versions of the Investiture of the Gods changed the plot of the original Investiture of the Gods?
The 90th edition of Investiture of the Gods was a remake of the ancient Chinese novel Investiture of the Gods. Due to the difference between the novel and the TV series, some of the plots had changed. The following are some of the changes to the original Investiture of the Gods: 1. The establishment of the Zhou Dynasty was brought forward to the end of the Shang Dynasty, making the story more modern. 2. Changed the names of some characters such as Jiang Shang to Jiang Wen, Shen Gongbao to Shen Gongzhe, etc. The war at the end of the Shang Dynasty was described as more intense and complicated, which increased the drama of the story. 4. It increased the interest and interpretation of some post-90s young people on the story of the Investiture of the Gods, making the story more diverse and open. 5. The character and fate of some characters have been slightly adjusted, such as the fox spirit becoming more cunning, the yellow robe monster becoming more ferocious, etc. It should be noted that although the 90th version of the Investiture of the Gods adapted the plot of the original Investiture of the Gods, it still respected the spirit and character image of the original work.
In the novel "Investiture of the Gods", who are the gods of who are sealed?
The novel Investiture of the Gods was an ancient myth and legend. It told the story of King Wu of Zhou, the son of King Wen of Zhou, attacking the Shang Dynasty at the end of the Shang Dynasty. In the novel, the topic of which gods were sealed was a broad and important topic. According to the description in the novel, many characters were named gods, including: 1. The gods at the end of the Shang Dynasty, such as the ancestors of the Shang Dynasty, Di Yi, Di Xin, Di Ding, etc.; 2. The gods of King Wen and King Wu of Zhou, such as King Wen's mother, Taisi, and King Wu's wife, Empress Jiang; 3. The vassal states and officials of the Shang Dynasty, such as Su Daji's father Su Hu, Boyi Shuqi, etc.; 4. The army and officials of the Zhou Dynasty, such as Shen Gongbao and Xu Zhonglin; 5. Other historical figures, such as King Zhou of the Shang Dynasty, the kings of other vassal states of the Zhou Dynasty, etc. These gods were depicted in the novel as having extraordinary abilities and power to control the forces of nature. They also had different characteristics and images.
Which is closer to the original work, the old Investiture of the Gods or the new Investiture of the Gods?
I don't know what the Old Investiture of the Gods and the New Investiture of the Gods refer to. If you can provide more information, I will try my best to answer your questions.
Was the Investiture of the Gods (original) written in vernacular?
The Investiture of the Gods was a long novel from ancient China. The original version was not written in vernacular Chinese. The Investiture of the Gods was a novel with a strong cultural background. In the process of writing, it used many forms of ancient literature, including narrative methods, description techniques, character creation, and so on. Therefore, the language and expression of the original version of the Investiture of the Gods did not have much to do with the vernacular.