Meree kahaanee

jab main chhota tha, to main pooree tarah se is baat se bekhabar tha ki islaam kya hai. haalaanki mujhe isake astitv ke baare mein kuchh pata tha, aur yah tathy ki yah ek dharm ke roop mein maana jaata tha, mainne shaayad hee kabhee is naam ka naam suna hai aur na hee mujhe pata tha ki vaastav mein ek musalamaan kya tha. mere seemit gyaan aur saraasar agyaanata (mere shaantipoorn aur samaayojit pashchimee paalan-poshan ke kaaran) se, mera maanana ​​tha ki eesaee dharm, yahoodee dharm aur islaam vaastav mein vishvaas mein samaan the. sabhee kee paravaah kie bina, teenon dharmon ne ek hee bhagavaan kee pooja kee, haalaanki saamaany roop se dharmashaastr kee alag-alag maamoolee vyaakhyaen theen. baharahaal, mainne abhee bhee islaam ko ek saumy dharm maana hai, jo yahoodee dharm aur eesaee dharm kee tarah, duniya mein shaanti, sadbhaav aur saamanjasy laane ke baare mein prachaar karata hai. nishchit roop se, islaam aapake padosee se pyaar karane aur sabhee maanav jeevan ka sammaan karane ke lie aagyaon se bandha hua vishvaas tha?

main avishvasaneey roop se bhola tha.

main apane shuruaatee 20 ke dashak mein tha jab ek vishesh ghatana ghatee jisane duniya ke prakshepavakr ko sarpil avastha mein badal diya aur aaj yah ban gaya hai. 11 sitambar, 2001 ko, mujhe spasht roop se yaad hai ki der raat bistar par baithakar teevee dekh raha hoon. main apane deepak tak pahunch gaya, bas prakaash band karane ke baare mein jab achaanak ek samaachaar buletin mere teleevizan set - amerika par "hamala!" mera dil daud gaya, aur mera pet doob gaya kyonki mainne un do shaanadaar gaganachumbee imaaraton ko dekha, jo amerikee svatantrata aur vitteey saphalata ke prateek the - meree aankhon ke saamane girate hue. samaachaar enkar ne apane aansuon ko vaapas le liya, jo ek ashubh chuppee ke saath aage badha jo vah kabhee bhee kah sakata tha. yah daraavana tha. shuddh aatank.

abhee bhee sadame mein aur mere dimaag mein chhaviyon ko sansaadhit karane ke lie, mainne apane ghar mein har kisee ko jaldee se gambheer samaachaar dene ke lie jaga diya. ek minat se bhee kam samay mein, mera poora parivaar sabhee living room mein mila, traasadee ka saamana karane ke lie sangharsh kar raha hai, hairaan hai. bebaak savaal jo hamaare saare hothon par tha .... kyon? ham ek saath khade hue, apane sir hilaate hue, un gareeb nirdosh naagarikon par bepanaah bayaan karane ke lie susangat vaakyon ko spasht karane kee koshish kar rahe the.

ham pooree raat sabase kharaab anumaan lagaate rahe. aur ghanton ke bheetar, hamen amerikee samaachaar netavark se ek spashteekaran mila, jisamen sabhee ne hamaare sandeh kee pushti kee - hamale aatankavaadiyon ka kaam tha. main maanata tha ki yah ghatana duniya ka ant kar degee. mera man ek bhayaanak ghatana, yuddh, akaal, ek kul sarvanaash kee ek shrrnkhala ke lie khelana shuroo kar diya. adhikaansh bhaag ke lie, main saubhaagy se galat tha. phir bhee, ham yuddh par gae. aur ham ek dashak se adhik samay tak maayaavee maastaramaind, osaama bin laaden ka shikaar karate rahe.

aur mere jeevan mein pahalee baar main ek dushman ke saath ek antaheen yuddh kee shuruaat ka gavaah tha jise ham antatah nahin dekh pae. meediya ne ise "aatankavaad par yuddh" kaha, jab vaastav mein sachche islaam ke saath yah aparihaary takaraav tha. aphagaanistaan par aakraman ke baad, aur dablyooteesee kee apaar saphaee shuroo hone ke baad, sharminda duniya ke netaon ne hamalon ke lie ek thos aur spasht vyaakhya paane ke lie jhijhakana shuroo kar diya, aur unake suraksha protokol se samajhauta kaise kiya ja sakata tha, is tarah se. isee tarah, yah spasht roop se spasht tha ki mukhyadhaara ke meediya ko aatankavaad ke sambandh mein muslim, islaam shabd ka upayog karane se mana kiya gaya tha; aisa na ho ki ham "bade" ya "jaativaadee" kahe jaen. phir bhee, ham is baat se kaise inakaar kar sakate hain ki 'islaam' ne hamalon mein ek mahatvapoorn bhoomika nibhaee thee jab sabhee 19 apaharanakarta muslim the.

phir bhee, hamaare svayan ke prati udaaseenata aur bholepan se bahut kuchh, hamaare netaon ne raajaneetik shuddhata ka istemaal kiya. raashtrapatiyon aur pradhaanamantriyon ko samaan roop se, sabhee logon ne jor dekar kaha ki muslim saoodee arab muslim 'aatankavaadee kisee bhee raashtr ya vichaaradhaara ka pratinidhitv nahin karate hain. aur unake nirarthak badabolepan ke baavajood, raajaneeti, aur ek islaamik tel samrddh desh ke saath kootaneeti ka prayaas karane ke lie, jinhonne kaee sandigdh logon ko un hamalon se vitt poshit kiya tha - jo antatah janata ke thake hue, avishvaas aur shaktiyon ke adhik sandigdh the. baharahaal, is thode samay ke dauraan jaagane vaale tarkasangat logon ke lie - yah bahutaayat se spasht tha - ham ek islaamee aakraamak ke beech mein the.

aane vaale maheenon mein, pashchimee sarakaaron ke bahumat ne duniya bhar mein ashaanti aur vishesh roop se islaamee vichaaradhaara ke prati kisee bhee aalochana ko rokane ke lie raajaneetik shuddhata ke usee beemaar meethe sandesh ka prachaar karana jaaree rakha. ek shak ke bina, ek udaar ejenda badh raha tha. parinaam bhole aadarshavaad aur deshabhakti roodhivaad ke beech kee rekha ke roop mein dhruveekaran karane lage. aagneyaastron kee bikree chhat ke maadhyam se chalee gaee aur duniya kee uttarajeevita kiton ka mek-shipht baajaar par pahunch gaya, jisase hamaare sabase bade bhay ka phaayada hua. shukr hai ki us saal duniya khatm nahin huee. phir bhee, hamaare jeevan ka tareeka sabase bura tha.

hamane apanee raashtreey suraksha aur khuphiya samudaay par vishvaas kho diya. isee tarah, saajish ke siddhaanton ke uday ke saath, ham nahin jaanate ki kya vishvaas karana hai, ya kis par bharosa karana hai. aur asaphal 9/11 hamalon (joota bamabaaree, brukalin pul saajish, varjeeniya jihaad netavark) kee soochee ke baavajood, jo sabhee muslimon dvaara kie gae the, duniya ke netaon ne abhee bhee joradaar roop se asveekaar karana jaaree rakha kyonki ve "islaamik" aatankavaad se jude the.

kuchh saal baad, mujhe yaad aaya ki dablyooteesee ke hamale se kuchh samay pahale, ek dost, jo ek eesaee baibil ka chhaatr tha, ne mujhe chetaavanee dee thee ki, "islaam kee ekamaatr ichchha duniya ko sambhaalane kee hai." nishpaksh hone ke lie, mainne shuroo mein is dhaarana ko khaarij kar diya, phir bhee yah maanana ​​ki sabhee dharm prakrti mein saumy the. haalaanki, 9/11 ke baad vah bayaan mujhe pareshaan karata raha. phir bhee, mera ekamaatr spashteekaran yah tha ki aatankavaadee muslims kattarapanthee 'musalamaanon se jyaada kuchh nahin the, jaanaleva aur asantusht zeelots ka galat samooh tha, jinhonne" raajaneetik "uddeshyon ke lie apane dharm ka apaharan kar liya tha ...

main avishvasaneey roop se bekhabar tha.

kaee saal baad, mitr deshon kee sena ne aphagaanistaan aur iraak se hatane ke baad, main abhee bhee sanyukt raajy amerika ke prati muslim ghrna ka ek tejee se vikaas dekh raha tha, lekin is baar vishesh roop se pashchim ke lie saamaany roop se. mujhe is baat ka dukh tha ki bahusankhyak islaamik deshon, jinhonne kabhee amerika par kabja nahin kiya ya us par hamala nahin kiya, usake sahayogiyon ne pashchim ke kul vinaash ke lie saarvajanik aakrosh ka pradarshan kiya. vidambana yah hai ki paakistaan, eeraan, misr, lebanaan, omaan, yaman aur yahaan tak ​​ki gaaja pattee (jinamen se kisee ka bhee ek doosare ke saath majaboot raajanayik sambandh nahin tha) jaise desh, sabhee iraak ke mukaabale pashchimee aadarshon ke lie ek bada khatara saabit hue.

in sabhee deshon mein, kuraan ko pakadate hue aur of pashchim 'ke antim vinaash ke lie aahvaan karate hue, haath mein bandook thaame hue muslim purushon ke dainik pradarshanon ko dekhana asaamaany nahin tha. yah us samay ke aasapaas tha, jab pashchimee duniya "kaaphir" (kaaphir), "shariya" (islaamee kaanoon) aur nishchit roop se "jihaad" jaise praasangik islaamee shabdon se avagat ho gaee. aur lambe samay se pahale, ghareloo dharatee par aatankavaadee hamale pashchimee jeevan ka ek saamaany hissa ban gae the. jaise ki yah hamaare apane deshon ke lie jaanaleva thagon ko bardaasht karane ke lie pooree tarah se sveekaary tha.

haalaanki, 9/11 kee ghatana ke baad, mujhe is baat ka dukh tha ki aatankavaadiyon ne kabhee bhee koee maang nahin kee aur na hee is ghatana se pahale koee alteemetam diya. hamale achaanak, akaaran aur apratyaashit aae. ye aatankavaadee ek aise kaaran se marane ke lie taiyaar the jisase ham pooree tarah anabhigy the. phir bhee, yah spasht roop se spasht tha ki islaam ne pashchimee dharatee par aatankavaad kee prerana mein mahatvapoorn bhoomika nibhaee.

svaabhaavik roop se jigyaasu hone ke kaaran, aur pahelee ko hal karane ke lie drdh, mainne kuraan, hadees aur islaamee siddhaanton par vistaar se darjanon pustakon mein nihit mukhy shikshaon ko gaharaee se samajha. mujhe jo mila usane mujhe giraphtaar kar liya. ab koee anumaan nahin tha ...

ek islaamik ejenda ham par jor de raha tha.

jaisa ki mainne islaam mein apana gahan adhyayan shuroo kiya, yah spasht ho gaya ki islaamik paigambar muhammad svayan baadhyakaaree gond the, jinhonne vishvavyaapee samagr adhinaayakavaadee shariya anupaalan pranaalee ko aage laane ke lie muslim maanasikata ko ekajut kiya. mera dost sahee tha, ham par hamala ho raha tha; kathit taur par asaphal kootaneeti ke kaaran nahin, balki sirph isalie ki ham gair-muslim the.

aur ek dashak se bhee kam samay ke bheetar, sabhee pashchimee deshon ne apane svayan ke muslim naagarikon ko pahale se kaheen adhik abhimaanee, aalinganabaddh, dussaahasee aur hinsak hona shuroo kar diya. ham muslim aakraamakata kee lahar ko dekhane lage, khaasakar "raajaneetik" pradarshanon ke roop mein. poore itihaas mein theth dharmanirapekshataavaadee railiyon se islaamee virodh ko alag kiya gaya, jo nukasaan, balaatkaar aur adheenata ke lie ek spasht, maukhik iraada tha. unhonne sadakon par na keval apanee raajaneetik maanyataon ko vyakt karane ke lie, balki apane maarg mein kisee ko bhee daraane ke lie railee kee. parinaamasvaroop, musalamaanon ne pashchimee deshon mein videshee dootaavaason ko dhamakaane kee dhamakee dena shuroo kar diya, jo lokataantrik "bhadakaoo bhaashan" kaanoonon ke peechhe chhipate hue, "bin laaden ke vaapas aane, pashchim kee or aapakee peeth ko dekhate hue" chillaate hue kahate hain, "chalo apane deshon ko mita den aur apanee patniyon ko le jaen yuddh loot ke roop mein ", aur" jihaad! jihaad! jihaad! ". 1 beshak, inai philisteen' ka dhruveekaran mudda bhee musalamaanon ke bahaane islaamee jujhaaroopan ke bahaane ko sahee thaharaane ke lie ek aavashyak upakaran ban gaya. jihaad karane aur hinsa bhadakaane ke iraade ke spasht sanketon ke baavajood, hamaaree pulis saraasar kaayarata se nipatane mein viphal rahee. isee tarah, vivaad aur asuraksha kee lahar ke beech, raajaneta tang-virodhee bane rahe, lokatantr virodhee, hinsak bhadakaane vaalon par nakel kasane se inakaar karate rahe. samasya se nipatane ke bajaay, hamaare netaon ne kisee bhee deshabhakt vidroh kee sambhaavana ko jaldee se rokakar thagon ko khush kiya. yah is samay ke dauraan bush, bleyar, braun aur haal hee mein obaama kee hataasha aur ajeeb tarah se ujaagar kee gaee pasand thee, "islaam shaanti ka dharm hai."

pralaap karane vaale bhediye ne joradaar tareeke se aur bayaan se asahamati vyakt kee, jabaki deshabhakton ne unake gale mein ultee uthaee. aur unake nishkriy, raajaneetik roop se sahee vyavahaar aur saty bolane kee anichchha ke maadhyam se, isane keval maamalon ko sabase kharaab bana diya aur jihaadee vichaaradhaara ko majaboot karane ke lie kaary kiya. sahee maayane mein, lilee-livar kee udaar bhaavana ek vichaaradhaara ke lie hansee ka paatr ban gaee jo keval aakraamakata aur bal ka sammaan karatee hai. lekin aphasos, sadaandh pahale se hee set ho gaee thee.

ek baar phir, musalamaanon ne sadakon par railee karana shuroo kiya, thook diya aur hamaaree pulis par hamala kiya. unhonne hinsak roop se samalaingikon, yahoodiyon aur kisee ko bhee unake islaamee pratishthaan ke lie khatara samajha. unhonne pres ko bhayabheet kiya, phir bhee id res 'kaard khelate hue khud ko shikaar banaane ka naatak kiya. unhonne avais islaamik kshetreey sanketon 'ko seedhe apane parikshetron ke baahar rakha, kshetron ko' muslim keval 'kshetron mein vibhaajit kiya, sabhee gair-muslimon ko chetaavanee dee ki jo sharaab peene kee himmat karate hain, apane kutte ko chalate hain ya in shariya jilon mein sangeet sunate hain.

kaayar pashchim ke ly ghrna aparaadh kaanoonon 'ke peechhe chhup gae, ve khud se napharat ka sandesh prasaarit karate rahe. aur ghar kee mittee par hamaare apane sainikon kee hatyaon ke baavajood, uttaree inglaind mein peedophail sanvaarane vaale girohon ka uday, aatankavaadee samooh hamaas ke lie seeeaeeaar ke raajaneetik sambandh, aur halaal utpaadon ke maadhyam se aatankavaad ka vittaposhan karane ka kapatapoorn ejenda - hamaare neta niraashaajanak roop se mam par bane rahe issuai.2

yah spasht roop se spasht tha ki bahusankhyak islaamik samudaay ka bhee pashchimee jeevan mein aatmasaat karane ya muslim aakraamakata ke khilaaph bolane ka koee iraada nahin tha. muslim maaphee maangane vaale aur unake pashchimee sahaanubhooti rakhane vaale janata ko dhokha dete rahe, janata ko raajaneetik bhram mein daalakar shuddhata. unhonne naazeevaad ke saath gathabandhan kie jaane kee hamaaree aashankaon ko nibhaaya - aur ve saphal rahe. 4 keval kuchh hee sachche deshabhakton ne apane desh kee raksha karane ke lie din ko jabt kar liya - jo sabhee islaamik ejende ko ujaagar karane ke lie taiyaar kie gae the. raajaneetik shuddhata se maut ka shikaar hone ke baavajood, muslim imaamon ne yuva aatankavaadiyon aur peedophailon ko taiyaar karane ke lie aur adhik saboot jaaree rakhe, jo hamaaree raashtreey suraksha ko kamajor karate rahe aur gair-muslim ladakiyon ka ullanghan karate rahe. 5.

jab in atyaachaaron se islaam ka auchity aur yuddh ka sandeh paida hone laga, to muslim aandolanakaaree jo abhee bhee dosh sveekaar karane ko taiyaar nahin the, hataash hokar "rangabhed!" haalaanki, yah sach tha ki hamaare desh pahale se hee ek muslim rangabhed raajy mein rah rahe the, aur ham aatankavaadiyon, peedophail, aur aparaadhiyon ko apane svayan ke karon se baahar karane ke lie paryaapt moorkh the. isee tarah, muslim purushon dvaara yuvak yuvatiyon ko maarane ke lie aur adhik saboot jaaree kie gae. baal-laabh yojana ka shoshan karate hue, jihaadee gatividhiyon ka samarthan karane ke lie kalyaanakaaree bhugataan ka daava karana .

nissandeh, islaamik rangabhed kee badaboo vaastav mein hamaare lokataantrik deshon mein spasht roop se sthaapit kee gaee thee, aur isase inakaar nahin kiya ja sakata hai ki muslim shreshthata kee vichaaradhaara unake kuleen samudaayon mein sakriy roop se chalee aa rahee thee. muslim mahilaon ne saarvajanik roop se hamaare chehare ko dhank diya, hamaare suraksha protokol kee avahelana kee aur yahaan tak ​​ki hamaare saath haath milaane se bhee inakaar kar diya. isake alaava, muslim purushon ne bhee adaalat ke majistret ke saamane khade hone se inakaar kar diya, jo hamaare "maanav nirmit" kaanoonon ke tahat aaropit hone ke lie taiyaar nahin the.

phir bhee, jaisa ki mainne kuraan ka adhyayan jaaree rakha, yah spasht roop se spasht tha ki in musalamaanon ke abhimaanee aur vidhvansak kaary sabhee apane guru - muhammad dvaara banae gae sampaadanon ke kadaee se anuroop the. vaastav mein, mainne jitana adhik pustak padhee, utana hee main dharm se beemaar ho gaya. islaam gair-muslimon ke jeevan ka sammaan nahin karata hai. isake vipareet. kuraan sikhaata hai ki ham unake dushman hain, unake dost nahin .

jo koee bhee dharm ke mool vishvaason mein ek vyaapak adhyayan karana chaahata hai, usake lie islaam ek kharagosh chhed hai. ek baar jab aap apanee yaatra rasaatal mein shuroo karate hain, to muhammad kee gaharaee kee gaharaee mein, vahaan koee vaapasee nahin hai - aap dare aur pareshaan honge. nishchit roop se, aap apane sir ko ret mein chipaka sakate hain aur sarvashreshth kee ummeed kar sakate hain, lekin duniya islaam ke kaaran sabase kharaab ke lie badal rahee hai - aap ise asveekaar nahin kar sakate. deshabhakti ek ganda shabd nahin hai. svatantrata kee amerikee ghoshana par hastaakshar karane vaale bahut se logon ne svechchha se apane jeevan, bhaagy aur apane sammaan ke lie pavitr sammaan churaaya, jisane sadiyon se naagarik adhikaaron aur vyaktigat svatantrata ka beema kiya hai. phir bhee, kya yah vidambana nahin hai ki atyaachaar ko rokane ke lie jo bahut kaagaj banaaya gaya tha, usaka upayog phaaseevaad kee ek naee lahar mein karane ke lie kiya ja raha hai?

islaam phaaseevaad hai. yah andarahed, kapatee hai, aur yah bina kisee niyam ke khelata hai. isakee vichaaradhaara yah nirdhaarit karatee hai ki yadi jhooth saadhanon ko sahee thaharaata hai to jhooth bolana jaayaz hai - sabhee ko prastut karana chaahie aur kabhee bhee virodh nahin karana chaahie. yadi aap is pustak ko padh rahe hain, to antatah aap ek svatantr desh mein rah rahe hain. ise sabhee laagaton par sanrakshit karen. hamaare deshon (raajaneetik sharanaarthee, sheet yuddh rakshak) mein kuchh chuninda log hee hain jo buniyaadee naagarik adhikaaron ko vahan nahin karane ke prabhaav se sambandhit ho sakate hain. vishesh roop se bhagavaan dvaara die gae visheshaadhikaar ko svatantr roop se ikattha karane aur sach bolane ke lie.

sabhee roopon mein svatantrata, vishesh roop se bhaashan, ek vikalp nahin hai - yah ek saarvabhaumik adhikaar hai. un sabhee ke lie jo maanate hain ki kuchh ladane laayak hai, to kadava ant hone tak ladane laayak hai. durbhaagy se, pashchimee vyaktiyon kee ek vishaal aabaadee hai jo ab vishvaas nahin karate ki kuchh bhee ladane ke laayak hai. beshak, yah chunana unakee svatantrata hai. lekin kya aisa hoga ki kisee din aajaadee chheen lee jae?

chunana aapako hai.

mere sabhee paathakon ke lie, aapakee aankhen sachchaee ke lie kholee ja sakatee hain aur aap apane garv aur poorvaagrahon ko ek taraph rakh dete hain aur muhammad ke khilaaph mere maamale kee tarkasangat samajh mein aane ke lie kaaran aur buddhi dikhaate hain.