Realty of Islam

jab main chhota tha, to main islaam se pooree tarah se vaakiph tha. haalaanki mujhe isake astitv ke baare mein kuchh pata tha, aur yah tathy ki yah ek dharm ke roop mein maana jaata tha, mainne shaayad hee kabhee is naam ka naam suna hai aur na hee mujhe pata tha ki vaastav mein ek musalamaan kya tha. mere seemit gyaan aur saraasar agyaanata (mere shaantipoorn aur milanasaar pashchimee paalan-poshan ke kaaran) se, mera maanana tha ki eesaee dharm, yahoodee dharm aur islaam vaastav mein vishvaas mein samaan the. sabhee kee paravaah kie bina, teenon dharmon ne ek hee bhagavaan kee pooja kee, haalaanki saamaany roop se dharmashaastr kee alag-alag maamoolee vyaakhyaen theen. baharahaal, mainne abhee bhee islaam ko ek saumy dharm maana hai, jo yahoodee dharm aur eesaee dharm kee tarah, duniya mein shaanti, sadbhaav aur saamanjasy laane ke baare mein prachaar karata hai. nishchit roop se, islaam aapake padosee se pyaar karane aur sabhee maanav jeevan ka sammaan karane ke lie aagyaon se bandha hua vishvaas tha? main avishvasaneey roop se bhola tha. main apane shuruaatee 20 ke dashak mein tha jab ek vishesh ghatana ghatee jisane duniya ke prakshepavakr ko sarpil avastha mein badal diya aur aaj yah ban gaya hai. 11 sitambar, 2001 ko, mujhe spasht roop se yaad hai ki der raat bistar par baithakar teevee dekh raha hoon. main apane deepak tak pahunch gaya, bas prakaash band karane ke baare mein jab achaanak ek samaachaar buletin mere teleevizan set - amerika par "hamala!" mera dil daud gaya, aur mera pet doob gaya kyonki mainne un do shaanadaar gaganachumbee imaaraton ko dekha, jo amerikee svatantrata aur vitteey saphalata ke prateek the - meree aankhon ke saamane girakar. samaachaar enkar ne apane aansuon ko vaapas le liya, jo ek ashubh chuppee ke saath aage badha

Seyyed_Aamir · History

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उद्धरण और ग्रंथ सूची || uddharan aur granth soochee

isase pahale ki aap is pustak ko padhana shuroo karen, krpaya yah dhyaan mein rakhen ki muhammad ke jeevan ke pahaluon, sunnat (kaanoon) aur islaam ke mool siddhaanton ke baare mein saamaany samajh rakhane mein laabh hoga. is tarah ke tathy aksar aparaadhik, meediya ko khush karane aur muslim duniya ke lie sharmanaak hain. yah muhammad ke jeevan, kuraan, islaamee hadees (maukhik paramparaon aur granthon) aur ek eesaee baibil kee pramaanit jeevanee lene ke lie atyadhik phaayademand aur puraskrt hoga. isee tarah, yah saabit karane ke lie ki mainne poorvaagrahee rukh nahin apanaaya hai, isakee sampoornata mein nimnalikhit jaanakaaree ko vibhinn dharmanirapeksh aur muslim sansaadhanon ka upayog karake pooree tarah se shodh kiya gaya hai.

isake alaava, jabaki nimnalikhit uddharanon ko kaee onalain pustakaalayon, samudaay-aadhaarit vishvakoshon, vyaktigat prashansaapatron, chikitsa patrikaon, sampaadakeey, pramaanit aur sammaanit prakaashanon se praapt kiya gaya hai - adhikaansh prakaashanon ke bheetar praasangik up-uddharan hain. mere daavon ko maany karane ke lie aur jaanakaaree ke lie, krpaya in granth soochee ka sandarbh len. mere dvaara shaamil kie gae kisee bhee sandarbh ko yogadaanakartaon kee shaikshanik yogyata, visheshagyata aur taarkik tarkon ko dhyaan mein rakhate hue kiya gaya hai. yadyapi mainne pradaan kie gae sroton kee jaanch karane ke lie har sambhav kadam uthaaya hai, is pustak mein upayog kee gaee jaanakaaree ka ek bada hissa onalain vishvakosh detaabes ke maadhyam se sanshodhit kiya gaya hai, jo agyaat yogadaanakartaon dvaara likhe gae hain. haalaanki, apane parishram ke maadhyam se, mainne in detaabeson mein pradaan kie gae adhikaansh uddharanon ka kros-repharens kiya hai aur keval un sroton ko shaamil kiya hai jinamen ya to kaee granth soochee hain, ya prakaashit kaaryon dvaara sandarbhit hain. isee tarah, jahaan bhee mainne prashasti patr banaaya hai, yah ya to seedhe sandarbh ke lie hai ya vishay ke baare mein adhik jaanakaaree ke lie.

main kisee bhee paathak ko chunautee deta hoon ki mainne jo likha hai use asveekaar kar doon!

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