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Necromancer: King of The Scourge

Autor: Immortal1
Fantasy
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What is Necromancer: King of The Scourge

Lee la novela Necromancer: King of The Scourge escrita por el autor Immortal1 publicada en WebNovel. (Alternative English Title: Disastrous Necromancer ; Necromancer! I Am a Disaster )Chapter Update Schedule: EverydayThe game has come to reality, the rules of the world have been subverted, and mankin...

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(Alternative English Title: Disastrous Necromancer ; Necromancer! I Am a Disaster ) Chapter Update Schedule: Everyday The game has come to reality, the rules of the world have been subverted, and mankind has entered the era of national career change. Monsters are rampant! There are countless secret realms, dungeons, and abyss! Horror and treasure coexist! Danger and opportunity coexisted! Only by becoming a job changer! Leveling up and becoming stronger! Only then could one stand at the top of the world! On the day of the job change, Lin Moyu became the only hidden profession, Necromancer. Get god-level talents, and Just a Level 1 talent increased all his skills by 10 times. Obtain a god-level passive skill and transfer all damage to the summoned creature. From then on, as long as his summoned creatures did not die, Lin Moyu would not die. "Endless god-level skeleton warriors!" "Billions of Lich Mage!" "Countless undead bone dragons!" "Can you handle it?" Under the curse, the gods turned into bones. Corpses burst, the sky fell, and the world collapsed. "I sit on the Divine Throne of Skeletons, walking between life and death." "I am the catastrophe!" Disclaimer Everything belongs to the original creator. If the original creator wants to take it down, please leave a review below, just found the novel and liked it so, I wanted to rewrite it here.

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Inane Interpolations In Bhagvad-Gita

Though it is a matter of consensus that Bhagvad-Gita in the present length of seven hundred slokas has many an interpolation to it such as chaturvarnyam mayashrustam, but no meaningful attempt has ever been made to delve into the nature and extent, not to speak of the effect of these on the Hindu society at large. The methodical codification of interpolations carried out here puts the true character of the Gita in proper perspective. Identified here are hundred and ten slokas of deviant nature and or of partisan character, the source of so much misunderstanding about this book extraordinary, in certain sections of the Hindu fold. In the long run, exposing and expunging these mischievous insertions is bound to bring in new readers from these quarters to this over two millennia old classic besides altering the misconceptions of the existing adherents. The moot point that has missed the attention of all, all along, is that if the Sudras were to be so lowly in the Lord’s creation, how come then the Gita’s architect Krishna, His avatar, and Vyāsa, its chronicler, happen to be from the same lowly Hindu caste fold. Moreover, is it not absurd to suggest that either or both of them had deprecated the station of their own varna (caste) on their own in their very own Gita? This ‘overdue’ work, may lead the ‘denied’ Hindu castes as well as the favored folks for an objective approach to the in vogue Bhagvad-Gita which could dispel the misgivings of the former and the delusions of the latter, thereby bridging the Hindu emotional gulf with its abridged book that restores its original form. Whether or not one concurs with its propositions, this original work could be of interest to the students of logic and reasoning as well.

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