The original text and translation of Jin Chan DaoSince it was not clear which song it was, Song Qi's Song Qi was an example:
Swallows twittering, the scenery suddenly spring day. I saw the garden, and thousands of flowers like embroidery. the begonias pass through the rain, their rouge seeping through. The willows spread the eyebrows of the palace, and the green hair brushed the heads of pedestrians.
To the suburbs of the original green, wanton singing hand in hand. Drunken, Still seeking fragrant wine. Ask the shepherd boy, pointing to the lonely village road. "Deep in the apricot blossoms, there are people there."
The swallows murmured, and the spring days suddenly became very long. He saw that in the garden, thousands of flowers were as gorgeous as brocade. After the spring rain moistened the begonia, it was as if it had been soaked in rouge. The willow tree stretched its willow leaves like the eyebrows of a palace, and its emerald green branches and leaves gently brushed against the heads of pedestrians.
They went out to the wilderness in the suburbs to enjoy themselves and sing songs. He was drunk and still wanted to find good wine. He asked the shepherd boy, who pointed to a remote village road from afar and said,"In the depths of the apricot forest, that family has (good wine)."
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The original text and translation of the Taiqing Yuan Dao True ScriptureIn the Taiqing Yuan Dao Scripture:
Yuan Dao is the supreme Dao of Taishang Laojun. There are three ways of Lao Zi, which are upper, middle and lower. Huangting Road has three roads, which are upper, middle and lower. There are also three kinds of Tao, all of which are secondary. The middle way of Laozi is compared with the upper way of Huangting, and the other ways are compared in turn. There are three Yuan Ways, and the highest one in this sutra, so there is no Shangyuan Way. This kind of Tao is supreme, mysterious and mysterious, indifferent and inaction, and its actions conform to nature, so it is difficult for scholars to get close to it. If it weren't for the high intelligence of the sergeant, it would have been impossible to learn. It is impossible to learn from those who are not cautious and afraid of death, and who cling to the living. Most of the middle-class and low-class people admire the monarch and follow him. It is difficult to unite these two ways, so they have not surrendered for a long time. If the machine is high and the staff sergeant can do it alone, then he will be able to get infinite, which means that there is no limit to emptiness, no limit to ease, no limit to comfort. In addition, each road has a teacher to worship, all clearly violate the punishment, this road has no teacher to worship, so there is no punishment. All kinds of Taoism must choose a quiet place in the mountains, or a thatched hut in other places, before they can be carried out, otherwise it will be damaged. Only this way can be achieved in the world. It is said in the classics that nasal traction and mouth vomiting can eliminate floating cold and deficiency heat, but cannot expel accumulated qi. Injecting qi can make all kinds of diseases go through all kinds of passes and cure all kinds of diseases, not to nourish qi and restore vitality. Swallowing qi can relieve hunger and weakness, not natural accumulation. The circulation of qi can moisten the pulse and make the skin happy, which is not the same as the normal way. This is the way to return to life, so it is called Yuan Dao. For example, strengthening tendons and replenishing marrow, strengthening and protecting the five internal organs, clearing and promoting the circulation of mud pills, stabilizing the essence of the elixir, preventing the six qi from entering and leaving at will, eliminating the fine and turbid qi, making the true qi wander and soar into the sky, making the jade clear and pure, all of which are the principles of the true monarch.
In the Taiqing Yuan Dao Scripture:
Man is the most spiritual of all things. He is born at the beginning of emptiness with heaven and earth, and takes shape because of the formation of primordial qi. When the body stands up, the gods of the ten days descend into the body and become human gods, so they can become human beings. Even if he was born at the beginning of the void with heaven and earth, he should live as long as heaven and earth. Now the earth can live for a long time, but man cannot live for a long time. Why? This is because heaven and earth can be quiet and gentle, do not change their nature, often keep empty, calm and not tired, get the way of nature, the original qi will not disperse. People can't live forever because they have delusions, shift to nature, don't cling to nature, don't stick to the root of nature, take their own labor, and often seek self-improvement, so the original qi dissipates and can't live forever. Because the six evils are born at will, the eyes are blind, the ears are blind, the nose is blind, the nose is blind, the mouth is blind, the body is blind, the mind is blind, the mind is blind, so it never returns to the root. Therefore, if you return to your roots, you can live forever. The true way of unity, which can last forever and return to its roots, is the root of restoring vitality. The way to restore the original qi is nothing else, just pure and quiet. If people can always return to the heart of deep silence, then the original qi will naturally recover. The method of restoring vitality should always be based on the reduction of interest rate. The source of the heart is deep and silent. The interest rate gradually decreases by half and increases by half. From the reduction of interest rate to the reduction of interest rate, the vitality can be restored to the root and can live in the world. Ordinary people regard the existence of breath as the norm, saints regard the existence of breath as the norm, moving and breathing, quiet and silent. Therefore, there is a breath, a breath.
Tai Qing Yuan Dao Scripture:
There is no other way to do so in the next volume, all of which are about repaying merit. It is said in the scriptures that the first chapter does not see the content of the article, but the Tao is completed and will be implemented, which can be seen. It is said that he reported his achievements, which was to report the achievements of the Yuan Dynasty. Those who learn the way of the Yuan Dynasty cannot refuse to work hard. There are dozens of articles at the beginning of the next volume, and there are only five articles reported by the later saints. Merit is rewarded with one, ambition is rewarded with two, not retreat is rewarded with three, not rashly rewarded with four, do not give up is rewarded with five. The second volume had no other method, and it was all about the merits and blessings of cultivation. It is said in the scriptures that there is no record in the first chapter. When the Great Way is completed and will rise in the daytime, you will see the blessing. Rewarding merit referred to the blessing of cultivating the Origin Path. The people of Xueyuan Dao should not refuse to work hard. There were dozens of chapters in the first volume of the second volume, but only five were recorded in the back sacred place. Meritorious service was first, determination was second, not retreating was third, not pretending was fourth, and not stopping was fifth. There is no other way of governing the country, and all things that should be taken seriously should be stopped. If you don't stop, you'll be right. Sometimes things in the world are difficult to do, sometimes they stop. In the middle of the rest, we must not be careless. Now we will record the warning to be cautious in the future and speak for those who have stopped for a while. One breath is less than two days 'work. Three days of minor fatigue will be reduced by thirty days of work. Fifteen breaths is a small fatigue. the great shortage reduced the work by sixty. Thirty breaths is a great loss. a moment of anger can reduce ten days 'worth of work. A little drunkenness will reduce 50 days of work. a great drunkenness reduces a hundred days 'worth of work. A single grief will reduce ten days 'worth of work. a moment's anger reduces twenty days 'worth of work. I'm afraid I'll lose seven days of work. A moment of anger will reduce thirty days 'worth of work. One famine reduced three days 'work. a full meal reduces five days 'worth of work. If you make a mistake, you'll lose 50 days of work. ten days 'worth of work is reduced by one shock. One irritability and one dryness each reduce five days of work. A day's work is reduced by five days.
Since the official translation was not found, the exact translation content could not be provided.
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