one hundred and sixty one the ghosts of old blood

In the custom of sending away ghosts in sixty years, good or bad days were different. Other than New Year's Eve, auspicious days referred to the beginning of spring, rain, awakening of hibernation, vernal equinox, Qingming, grain rain, beginning of summer, Xiaoman, Grain in Ear, summer solstice, small heat, great heat, beginning of autumn, end of heat, white dew, autumnal equinox, cold dew, frost, beginning of winter, light snow, heavy snow, winter solstice, small cold, great cold, and other days. The ancients believed that Buddhist or sacrificial activities on these auspicious days would bring auspicious peace and increase the blessings of the family god and ancestors. Other than New Year's Eve, the ominous days referred to the first day of the first lunar month, the fifteenth day of the first lunar month, the end of the first lunar month, the second day of February, the sixth day of April, the fifth day of May, the Dragon Boat Festival, the seventh day of July, the ninth day of September, the eighth day of October, the eighth day of the Mid-Autumn Festival, the third day of November, the eighth day of December, and so on. The ancients believed that sacrifices on these ominous days would bring disaster, so they should try to avoid sacrifices on these days to avoid unnecessary losses. In addition, the last day of every Jiazi year (the 29th day of the 12th lunar month) was known as the "60th Jiazi auspicious day to send ghosts and gods". On this day, people would sacrifice to their ancestors and gods at home or in ancestral halls. "Shen Mingri" is equally exciting. Everyone is welcome to click and read it!

In the story of the apotheosis, Jiang Ziya conferred a total of 365 gods. These orthodox gods were distributed in different departments, covering the upper four departments (thunder, fire, plague, and fighting) and the lower four departments (stars, mountains, rain, clouds, and the gods of good and evil). There were a total of twenty-five gods in the Thunder Department, and the twenty-four Heavenly Lords of Cloud and Rain were led by the Heavenly Lord of Thunder, Wen Zhong. There were a total of six Fire Sect members, led by Luo Xuan, the main god of the Three Qi Fire Virtue Star Lord in the south. Plague Clan had a total of seven, and Emperor Hao Tian Lu Yue led six Plague Gods. The Fighting Department was under the control of Zhongtian Fan Qi, Progenitor Doumu, Golden Spirit Holy Mother. She was in charge of three small departments and 29 people, including the Five Dipper Starlord Department, the Southern Dipper Star Department, and the Northern Dipper Star Department. As for the Mountain Gods of the Five Mountains, there were the True God of Qingfu (Bai Jian), the True God of the Three Mountains, Bing Linggong (Huang Tianhua), and the Great Emperors of the Five Mountains, such as the Great Emperor of Benevolence and Saint Emperor of Heaven (Huang Feihu). Some of the god positions were more special. For example, Zhao Gongming, who was named the God of Wealth, was a god that everyone liked, while the god positions such as Zhang Guifang, Lu Yue, and Ma were considered to be relatively bad. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!

The original singer of " Three Hundred and Sixty-Five Miles Road " was Li Lingyu. The lyrics were as follows: The sleepy stars can't stop my journey. I've been wandering for many years, living in the wind and sleeping in the open. For my ideals, I'd rather endure loneliness. Drink up the loneliness and shake off the dust on the ground. I set foot on a long journey, full of sincerity to pursue my dream. Three hundred and sixty-five days passed year after year. One day went a journey, and three hundred and sixty-five miles passed through spring, summer, autumn and winter. How can I let it pass through the 365 li road in vain? My lofty ambition has never disappeared. Even though time has passed, I am still persistent. How much time has passed since I left my hometown? Three hundred and sixty-five days, three hundred and sixty-five miles from home to a foreign land. Three hundred and sixty-five miles from youth to white hair, how many three hundred and sixty-five miles across spring, summer, autumn and winter. How can he waste the 365 li road?

There was no clear information about the evaluation of the song " 365 Miles." The search results mentioned that this song was a song with a sense of time. It described the image of a traveler from a foreign land, as well as the longing of the traveler for his hometown and his family. However, there was no specific evaluation or comment. Therefore, he was unable to provide any comments on the song " Three Hundred and Sixty-Five Miles."

The lyrics of the song "Three Hundred and Sixty-Five Miles" are as follows: Sleepy stars can't stop my journey. I've been wandering day and night for many years, living in the wind and sleeping in the open. For the sake of my ideals, I'd rather endure loneliness. Drink up the loneliness and shake off the dust of the foreign land. I'm on a long journey, chasing my dreams with passion.

" 365 Miles " was a song sung by Wen Zhang. It was included in his album of the same name," 365 Miles ", which was released in October 1984. This song described the image of a wanderer in a foreign land. It became popular because of the performance of the Taiwan singer Bao Nana on the 1988 Spring Festival Gala and became her amulet. In addition, this song had also been covered by many singers, such as Mao Ning, Yang Yuying, the Black Duck Group, Wei Chen, and so on.

The lyrics of the song "Three Hundred and Sixty-Five Miles Road" are as follows: Sleepy stars can't stop my journey. I've been wandering day and night for many years, living in the wind and sleeping in the open. For the sake of my ideals, I'd rather endure loneliness. Drink up the loneliness, shake off the dust of the foreign land, and embark on a distant journey. Pursue my dreams with passion.

The lyrics for " 365 Miles of Road " were written by Xiao Xuan and composed by Tan Jianchang.