funny morals of stories

This novel is an "always-ongoing" novel containing a compilation of fictional funny stories. New fictional funny stories will be added to new chapters in this book over time.

This novel contains a compilation on funny chats to entertain all of you. One chapter refers to one chat.

This novel contains funny conversations between fictional people. They are written to entertain all of you. One chapter represents one conversation in this novel.

This novel is an always ongoing novel containing funny stories. One chapter represents one story. New funny stories will be added here over time. So, stay tuned! Notes: All stories and characters in this novel here are fictional! This novel is just for fun!

Many think of the afterlife, some think they will face the judgment of God, some think they will only fade away in the darkness of nothing or that they will be reicarnated in another world. Like any nerd and otaku, Kaio belived/hopped that will be the last option that would happened to hum when he died, and that's what happened to him, he just didn't expect it to turn into a dungeon. Now he will have to adapt quickly, if he want to survive in this new world, that seems like a mixture of a western fantasy world and eastern cultivation, as possibly the only Dungeon in the world.

This is a collection of hilarious blogs written over a long period of time. Some are serious but mostly this book is comprised of blogs that are silly and funny.

On the Genealogy of Morality: A Polemic (Genealogy of Morals) is an 1887 book by German philosopher Friedrich Nietzsche. It consists of a preface and three interrelated essays that expand and follow through on concepts Nietzsche sketched out in Beyond Good and Evil (1886). The three trace episodes in the evolution of moral concepts with a view to confronting "moral prejudices", specifically those of Christianity and Judaism. Some Nietzsche scholars consider Genealogy to be a work of sustained brilliance and power as well as his masterpiece. Since its publication, it has influenced many authors and philosophers. In the "First Treatise", Nietzsche demonstrates that the two opposite pairs "good/evil" and "good/bad" have very different origins, and that the word "good" itself came to represent two opposed meanings. In the "good/bad" distinction, "good" is synonymous with nobility and everything which is powerful and life-asserting; in the "good/evil" distinction, which Nietzsche calls "slave morality", the meaning of "good" is made the antithesis of the original aristocratic "good", which itself is re-labelled "evil". This inversion of values develops out of the resentment of the powerful by the weak. In the "Second Treatise" Nietzsche advances his thesis that the origin of the institution of punishment is in a straightforward (pre-moral) creditor/debtor relationship. Man relies on the apparatus of forgetfulness in order not to become bogged down in the past. This forgetfulness is, according to Nietzsche, an active "faculty of repression", not mere inertia or absentmindedness. Man needs to develop an active faculty to work in opposition to this, so promises necessary for exercising control over the future can be made: this is memory. Nietzsche's purpose in the "Third Treatise" is "to bring to light, not what ideal has done, but simply what it means; what it indicates; what lies hidden behind it, beneath it, in it; of what it is the provisional, indistinct expression, overlaid with question marks and misunderstandings" (§23). As Nietzsche tells us in the Preface, the Third Treatise is a commentary on the aphorism prefixed to it. Textual studies have shown that this aphorism consists of §1 of the Treatise (not the epigraph to the Treatise, which is a quotation from Nietzsche's Thus Spoke Zarathustra). This opening aphorism confronts us with the multiplicity of meanings that the ascetic ideal has for different groups: (a) artists, (b) philosophers, (c) women, (d) physiological casualties, (e) priests, and (f) saints. The ascetic ideal, we may thus surmise, means very little in itself, other than as a compensation for humanity's need to have some goal or other. As Nietzsche puts it, man "will rather will nothingness than not will".

Buku Struggle Towards Funny adalah kumpulan cerita pendek humor absurd yang alur ceritanya tidak sesuai dengan judul ceritanya. Buku ini saya buat hanya untuk parah manusia yang mungkin butuh sedikit tawa dan hiburan di masah-masah pandemi penuh kegunda galauan ini.

"A world where morals are dead, masters are nonexistent, and the worthy have everything to claim." Centuries ago, humanity found their 'gods.' They tore down the borders, united the nations, and paved the way for a new, unified civilization. It was supposed to be a golden age. It was supposed to be peace. They were wrong. The structures built for these 'gods'—the Architects of our reality—were never meant to protect us. They were bars for a cage. Now, the world is a sterile, borderless slaughterhouse where humanity is nothing more than pawns for the entities above. Riu, an un-chosen boy at the bottom of the food chain, was never meant to see the truth. But when the world itself reveals the rotting foundation of their reality, Riu decides he is finished playing the victim. In a world without morals and no masters, the only thing that matters is power. Join Riu as he defies the heavens, dismantles the cage, and climbs the wreckage of a broken world to become a god-defying entity. The hell was just a place. The mayhem starts now.

Mengisahkan tentang seorang pelajar SMA yang indigo bernama Gery, berawal ketika Gery dan teman - teman sekolahnya pergi study tour ke sebuah bangunan bekas keraton pada abad ke 17. Disana Gery bertemu dengan arwah Tjokro Adi Kusumo, seorang mahapati kerajaan yang tewas terbunuh saat perang melawan penjajah dari negri Belanda. Dengan dendam yang begitu besar, Mahapati Tjokro Adi Kusumo meminta bantuan Gery untuk hidup kembali demi membalaskan dendamnya pada keturunan Jendral Stephen Van De Rulls yang telah membunuhnya.. Apakah dendam Tjokro berhasil terbalaskan? trailer di youtube : https://youtu.be/-_rruLRCuqA