Buddhist CultivationBuddhist cultivation included many methods and concepts.
In terms of cultivation methods, there were three basic methods to comprehend Buddhism:
The first is Samadhi. The cultivator only takes extreme tranquility, takes tranquility as his practice, and takes it as his practice by purifying his mind. By purifying all thoughts, he can realize the restlessness of his consciousness, and the quiet wisdom will occur. From then on, the external dust in his body and mind will be completely eliminated, and he will be able to find peace and tranquility in his heart, break away from worries forever, and finally enter Nirvana without getting up from his seat.
The second is samadhi bodhisattva. The practitioner only looks at it like an illusion to purify his mind and realize that the mind and the root dust are all transformed by the illusion. He immediately creates all kinds of illusions to get rid of the illusion, changes all kinds of illusions to open up all kinds of people, sends out great compassion and peace from the inside, changes the world with the power of Buddha, and carries out the pure and wonderful actions of Bodhisattva without losing the thoughts of silence and the wisdom of quietness.
The third is Zen. The practitioner destroys all illusions without taking any effect, so as to purify the mind, not to take any illusion or static appearance, and to realize that the body and mind are all obstacles, without consciousness and clarity, not to be obstructed by all obstacles, forever surpassing the realm of obstruction and hindrance, and finally producing nirvana and calmness in the heart, and eliminating all worries. When all worries are eliminated, the image will be confirmed. These three types of Dharmic formulations could be cultivated alone, or two or three together. There was no limit to the order of cultivation. One could attain enlightenment and become a Buddha by cultivating alone, two, or three.
At the same time, there were still some concepts that needed to be followed in Buddhist cultivation. For example, the Ten Abstinences in Zen Master Miaoye's "Bao Wang Samadhi":
1. Think of the body and do not seek to be free from illness. If the body is free from illness, greed will arise. If greed arises, it will break the precepts and retreat. We should know that the nature of illness is empty, and the illness cannot be frustrated. We should take the suffering of illness as the best medicine.
2. Life does not seek no difficulties, the world is not difficult, then arrogance and extravagance will inevitably occur, arrogance and extravagance will inevitably oppress everything, should be difficult, originally absurd, take hardship as relief.
3. If you don't want to have no obstacles in your mind, you will learn the same things as others. If you learn the same things as others, you will not be able to say that you have obtained them. You should remove the obstacles without roots and take the obstacles as freedom.
4. Do not seek to be free from evil when you act, and if you do not have evil in your actions, your vows will not be firm. If your vows are not firm, you will not be able to prove them. You should investigate the root of evil and regard demons as your companions.
5. Plan things do not seek easy success, things are easy to succeed, then the mind will be contemptuous, the mind contemptuous will praise me for my ability, should succeed with the cause, because things are difficult to be happy.
6. Friendship does not seek to benefit me, love to benefit me will lose morality and justice, lose morality and justice will see other people's mistakes, should be aware of the reason for the situation, with bad friendship as a source of income.
7. Don't ask others to be obedient and comfortable. If others are obedient and comfortable, they will be arrogant in their hearts. If they are arrogant in their hearts, they will stick to their own principles. They should realize that people only need to repay them when they are in the world, and people who are rebellious will be regarded as gardens.
8. To give virtue is not to expect retribution, but to expect retribution is to have a plan, a plan must be to make a name for himself, should be to understand virtue is not to seek, to buy virtue is to abandon shoes.
9. When you see the interests of the people, you don't want to get a share. If you get a share of the interests of the people, your infatuation will be aroused. If your infatuation is aroused, you will hate the interests of the people and destroy yourself. The interests of the people are originally empty, and the wealth is obtained by alienating the interests of the people.
10. If you are suppressed, you don't ask for affirmation. If you suppress affirmation, you will not forget others. If you keep others in your heart, resentment will breed. You should restrain yourself as modesty and restrain yourself as a door.
In addition, the practitioner could also practice through chanting sutras, chanting Buddha, praying, chanting mantras, etc. In the process of cultivation, the pursuit of divine power should not be the only goal. Although the dhyana practitioner could obtain divine power, divine power was not the ultimate pursuit of cultivation. Moreover, it was easy to go crazy in the pursuit of divine power without the guidance of good knowledge. One should cultivate step by step according to the classics and teachings.
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Arthur's Hero MechanicAs an entry-level hero, Arthur's skill mechanism was easy to understand. [Passive skill: HP recovery mechanism. After adjustment, it recovers 2% of maximum HP every 1.5 seconds, but the additional recovery effect when movement speed is damaged is removed.][Passive skill: Speed, Silence, and Mark, but the Silence duration has been adjusted from 1.25 seconds to 1 second.][Passive skill: Summon Holy Shield] The third skill had the displacement and killing effects, and there were two new effects. One was that the passive effect recovery would be doubled within the range of the ulti. The second was that the user could choose to target small soldiers. If the ulti was used on small soldiers, the cooldown time would be halved. In addition, Arthur also had an instantaneous acceleration mechanism that was covered by silence.
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Yuan Venerate Spell LevelThe Origin Techniques of Yuan Venerates were divided into five levels: Ordinary, Mystic, Heavenly, Saint, and Divine. However, there were some exceptions. For example, the Lesser Heavenly Origin Technique was above the Xuanyuan Technique and below the Heavenly Origin Technique, while the Lesser Saint Technique was above the Heavenly Origin Technique and below the Saintly Origin Technique. Saintly Source Techniques could be further divided into ordinary Saintly Source Techniques, Supreme Saintly Source Techniques, and Super Saintly Source Techniques (Ancestral Dragon Heaven-shifting Technique was suspected to be of a higher grade). Above Saintly Source Techniques, there were Divine Techniques. Moreover, the higher the grade of the Origin Technique, the greater the requirements on the body. Most people in the Pulse Unsealing Realm could only cultivate some ordinary Origin Techniques.