Where did the buddha go?
In the setting of Dafeng Nightwatchman, there was no clear mention of where the Buddha went. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
Let go of the desire to become Buddha
In some views, Buddhism set the goal of becoming a Buddha as removing the seven emotions and six desires. However, there were also people who believed that humans were made up of desires. Desires were the driving force for humans to move forward and were inseparable from the human body. The pursuit of becoming a Buddha could also be seen as a desire. The so-called " letting go of the desire to become a Buddha ", in a sense, was a realm that transcended the conventional concept of Buddhism. If a person always had a strong desire to become a Buddha, he might fall into a kind of utilitarian-oriented pursuit. And letting go of this desire might achieve a kind of inner peace and enlightenment. For example, in a war situation, constantly increasing the purpose of the war to satisfy a certain desire would bring more losses. Analogy to the pursuit of Buddhahood, excessive obsession with the desire to become Buddha may be further away from the true Buddha nature. Letting go of this desire may be a way to move towards Buddha nature. At the same time, the character Lu Zhishen had his own behavior characteristics. He did not completely conform to the traditional image of a monk, but he was highly praised by some people. This also showed that the understanding of Buddha nature did not necessarily lie in the desire to become a Buddha. Putting down this desire and following the inner qualities of kindness and justice might better reflect the meaning of Buddha nature. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Let go of the phrase of becoming Buddha
" Put down the butcher's knife and become a Buddha on the spot " was a common phrase to express the relationship between putting down the butcher's knife and becoming a Buddha. The meaning was to persuade people to change from evil to good. Once the evildoer realized his crimes and was determined to change, he could quickly become a good person. From the perspective of self-cultivation, he should put down self-harm, avoid wasting his body and mind, and cultivate good faith in order to succeed. From the perspective of family, unit, or collective, it was to put down internal friction and disputes, establish good rules, and keep promises, which was the way to harmony and success. It could also be understood that all humans had the nature of Buddha. Those who did evil would abandon evil and become good, and they would become Buddhas. Later, it developed into persuading those who did evil to stop doing evil. The butcher's knife could be seen as a poisonous fang that hurt others. It could comprehend the true nature of life and not pursue worldly material and fame. Even wild beasts could become Buddhas. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
The Buddha said what is letting go
The Buddha's words about letting go could be understood from the perspective of removing the following kinds of hearts: 1. ** Remove the "mind of discrimination"**: The mind of discrimination in Buddhism is the meaning of comparison and comparison. It was difficult to let go of oneself if one always judged the quality of things. True cultivation was to treat things with a normal heart and respect the existence of things themselves, rather than treating everything as "nothing." For example, in a relationship, if a couple were to haggle over who gave more, this would be the trouble brought about by the heart of separation. After breaking up, it was difficult to let go because of the heart of separation. They could not let go of their own haggling over the feelings. 2. [Remove the " right and wrong mind ": Although one needs to distinguish between right and wrong in life, a wise man of a higher realm pursues " perfection " and not " right and wrong."] For example, if a waiter quarreled with a customer, even if the customer was wrong, it was wrong for the waiter to quarrel with the customer in the service industry. If the waiter only cared about whether it was his fault or the customer's fault and could not let it go, it was because it was not his heart. 3. ** Remove the heart of loss and gain **: People with a heavy heart of loss and gain are prone to anxiety. The anxiety stems from the fear of losing what they have already obtained or not getting what they want. Worried about the pain of losing something you already have, wanting to get it but lacking the ability or conditions. The essence of a heavy heart of gains and losses is that one's desire is great and one's ability is insufficient. In general, letting go was a choice, wisdom, and mentality. For example, letting go of worries could bring happiness, letting go of pressure could bring relaxation, letting go of complaints could bring comfort, letting go of laziness could bring fulfillment, and letting go of vanity could bring reality. Letting go was also letting go of the mistakes of others, reconciling with oneself, no longer caring about the right and wrong of others, not torturing oneself for meaningless things, and thus living a relaxed and free life. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Only by letting go of the persistence of becoming a Buddha can one become a Buddha
In Buddhism, there was a view that Buddha-nature existed in oneself and was not obtained through external cultivation by clinging to the goal of becoming a Buddha. Many people fell into a new obsession on the path of pursuing Buddhahood. For example, they carried out various cultivation rituals in order to become Buddhas, but they ignored the true enlightenment in their hearts. Originally, there was a saying of " originally Buddha ", but people were obsessed with all kinds of appearances and could not achieve Buddha nature. The true way to become a Buddha might be to see through the illusions of the world and not be obsessed with anything, including the concept of becoming a Buddha itself. Only when one breaks away from the obsession with becoming a Buddha and lets go of all kinds of delusions and habits can one return to the true state of Buddha-nature and reach a state of self-nature. This is the so-called "letting go of the obsession to become a Buddha is becoming a Buddha." "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Where did the Buddha go after Nirvana?
After the Nirvana of Buddha, the soul of Buddha was thought to have returned to the origin of the universe, which was called Nirvana Realm or Nirvana Silent Realm. It was seen as an endless, infinite, and boundless existence that transcended the limits of time and space. In Buddhism, Nirvana was seen as the ultimate goal, a state that transcended suffering and reincarnation. There were also views that Buddha was in the endless void, and even everyone was in the infinite and boundless universe. If one could understand that the tree in the corner was the Dharmakaya of Buddha, or that English and laughter were the sounds of Buddha's teachings, then Buddha was everywhere. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
What does it mean to let go and become a Buddha?
" Putting down the knife and becoming a Buddha " was usually related to " putting down the butcher's knife and becoming a Buddha on the spot." It means to let go of delusions, separation, persistence, etc. Everyone has Buddha nature. Those who do evil will abandon evil and become good, and they will become Buddhas. The "butcher knife" here did not only refer to the real butcher knife, but also included malice, evil words, evil deeds, and all delusions, delusions, confusion, reversal, separation, persistence, and so on. From the perspective of self-cultivation, it is easy to succeed and achieve perfection if you put aside self-harm, avoid wasting your body and mind, and cultivate your faith. From the perspective of family, unit, or group, putting aside internal friction and disputes, establishing good rules, and keeping promises are the way to harmony and success. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Where to go after collecting the 6 Buddha Eye Beads?
After collecting the six Buddha Eye Pearls, one could head to the left side of the Earth Temple-Pillow Stone Field and find a huge pile of stones. By interacting with the pile of stones, one could summon Shi Gandang. Not satisfied with the game? You can read the novel related to Black Myth: Wukong to understand the exciting plot!
Abandon Buddha and go to the devil complete version with lyrics
Look at the cherry blossoms falling all over the monastery, but I don't believe in fate, even if everything in this life is destined. I have knelt in front of Buddha for many years and Buddha has no pity for me, but he let me walk into a desperate situation. Then I will become a demon in exchange for peace. The flames of hell were burning, and Buddha laughed at me for living an ignoble life. Then I would rather abandon Buddha and become a devil again, allowing this world to waste away. No matter how free and easy the mortal world was, even if he became a devil, what could Buddha do to him? Buddha, you have never followed the Heavenly Dao and could not understand the turmoil of the world. You say that good and evil will be rewarded, but you do not see the beauty of this world. Buddha, you haven't seen the truth yet. Come and destroy my arrogance. Even if I have to suffer for a lifetime, I will laugh wildly at the heavens. If you ask me what is the righteous path and what is the demonic path in the world, in my opinion, everything is slaughter. Buddha, if that's the case, then I'll abandon Buddha and become a devil in exchange for a carefree and happy life. If I become a Buddha, there will be no demons in the world. Abandoning Buddha and becoming a devil, what can Buddha do to me? <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
How old can a child go to Thousand Buddha Mountain?
Only children who were six years old or older could go to the Thousand Buddha Mountain.
A good person has to go through 99 and 81 difficulties to become a Buddha
In some Buddhist concepts, taking Tang Sanzang as an example, if a good person wanted to become a Buddha in the sense of a great master of Buddhist cultivation like the Tan Merit Buddha, he had to go through many hardships. Although Tang Sanzang had profound Buddhist attainments and was the second disciple of Tathagata Buddha, the Golden Cicada, he still needed to go through eighty-one difficulties to become a Buddha. This was because the eighty-one difficulties represented all the forms of a person from the inside out. The inside was like the seven emotions and six desires, and the outside was like the forms of all living beings and all things. If one only cultivated in a monastery, even if it was the highest level monastery, without experiencing these things, they would not be able to truly come into contact with the forms of all living beings and all things. They would not be able to abandon the seven emotions and six desires. In the end, they would only be an eminent monk of a generation and would not be able to become a true Buddha. However, if the buddha in " becoming a buddha on the spot " referred to becoming a member of the buddhist sect, such as monks, nuns, buddhas, and so on, then the bad guys could put down their butcher knives and become a buddha in the sense of being a member of the buddhist sect. However, this was a different concept from becoming a buddha in the sense of being a person who had achieved great success in cultivation after experiencing many hardships. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!