A good person has to go through 99 and 81 difficulties to become a Buddha
In some Buddhist concepts, taking Tang Sanzang as an example, if a good person wanted to become a Buddha in the sense of a great master of Buddhist cultivation like the Tan Merit Buddha, he had to go through many hardships. Although Tang Sanzang had profound Buddhist attainments and was the second disciple of Tathagata Buddha, the Golden Cicada, he still needed to go through eighty-one difficulties to become a Buddha. This was because the eighty-one difficulties represented all the forms of a person from the inside out. The inside was like the seven emotions and six desires, and the outside was like the forms of all living beings and all things. If one only cultivated in a monastery, even if it was the highest level monastery, without experiencing these things, they would not be able to truly come into contact with the forms of all living beings and all things. They would not be able to abandon the seven emotions and six desires. In the end, they would only be an eminent monk of a generation and would not be able to become a true Buddha. However, if the buddha in " becoming a buddha on the spot " referred to becoming a member of the buddhist sect, such as monks, nuns, buddhas, and so on, then the bad guys could put down their butcher knives and become a buddha in the sense of being a member of the buddhist sect. However, this was a different concept from becoming a buddha in the sense of being a person who had achieved great success in cultivation after experiencing many hardships. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Is Buddha a good person?
From a secular point of view, a Buddha who pursued compassion and joy could be regarded as a good person. However, from a worldly point of view, Buddha transcended the dualistic concept of good and bad. Good and bad were a kind of distinction. The Dharma taught by Buddha was the only way. It was not attached to both ends, nor was it attached to good and bad. Therefore, it was not easy to determine whether Buddha was a good person or a bad person. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Only after going through 81 difficulties can I become a Buddha
In Journey to the West, the "9981 difficulties" were the tribulations that Tang Sanzang and his disciples suffered when they went to the West to obtain scriptures. This setting was related to the traditional China digital culture."Nine" was the number of the positive pole and was given a profound meaning."9981" symbolized the ultimate perfection. Chen Jiru, a famous scholar of the Ming Dynasty, mentioned that if Tang Sanzang wanted to become an eminent monk, he had to return to the truth and become a Buddha through "seven returns" and "nine returns". After the novel narrated the "nine nine eighty-one difficulties" through ninety-nine chapters, there was the hundredth chapter,"Return to the East and the Five Saints Come True" to complete the mission of obtaining scriptures. Moreover, the setting of the "nine nine eighty-one difficulties" was not strict. Sometimes, one difficulty would be broken into several to make up the number. These difficulties were not all experienced by Tang Sanzang himself. Nowadays, the phrase "nine nine and eighty-one difficulties" had become an idiom that indicated that one would have to go through many ups and downs if they wanted to succeed. This meant that in order to reach the state of becoming a Buddha, one had to go through many trials and obstacles. Just like the Tang Sanzang and his disciples who went to the Western Paradise to obtain scriptures, only by overcoming all kinds of difficulties could one achieve the ultimate goal. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
You can only become a Buddha after going through 81 difficulties
In the story system of Journey to the West, Tang Sanzang and his disciples had experienced 81 difficulties before they obtained the true scriptures and cultivated into the right fruit. This setting symbolized that one needed to go through many trials and tribulations to reach the realm of Buddha. From the experience of Tang Sanzang and his disciples, these tribulations included threats from various demons and ghosts, external temptations (such as the erotic temptations of the Kingdom of Women), internal contradictions (such as the contradiction between Sun Wukong and Tang Sanzang due to misunderstanding), and many other challenges. The eighty-one difficulties could be understood as a quantitative representation of cultivation. It implied that one had to overcome many difficulties on the road to becoming a Buddha, achieve the sublimation of the soul, morality, wisdom, and many other aspects, and finally reach the realm of transcendence. However, this was an explanation based on the literary context of Journey to the West. In other context such as Buddhist doctrines, the concept and path of becoming a Buddha had different explanations. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Can a good person really become a Buddha after death?
In some cultures and religions, there was a saying that good people became Buddhas after death. From a Buddhist point of view, there was a view that a highly respected monk could become a " Fleshly Buddha " after passing away. This was seen as a manifestation of attaining enlightenment and becoming a Buddha. However, this phenomenon was very rare, and not even high monks could achieve it. There were also stories that showed that good people could become Buddhas after a long period of doing good deeds and experiencing the test of their hearts, such as the story of a good person who put down his butcher knife and finally became Buddha. However, from a scientific point of view, there was no evidence that there was a supernatural phenomenon of becoming a Buddha. The so-called good people becoming Buddhas after death was more based on the concepts and legends of religious culture. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
After 81 difficulties, I became a Buddha
In the setting of Journey to the West, Tang Sanzang and his disciples obtained the true scriptures after 81 difficulties and finally became Buddhas. " Nine, nine, eighty-one difficulties " were the tribulations that Tang Sanzang and his disciples suffered when they went to the Western Paradise to obtain Buddhist scriptures. This setting was related to traditional China digital culture." Nine " was the number of the positive pole, which was considered representative and profound." Nine, nine, eighty-one " symbolized the ultimate perfection. However, the setting of the eighty-one difficulties in Journey to the West was not very strict. The author would sometimes split one difficulty into several to make up the number. Moreover, these disasters were not only the experiences of Tang Sanzang himself. For example, the one who was tested was only Sun Wukong. After going through all these hardships, Tang Sanzang and his disciples achieved a " 99% success ". In the last chapter of the novel, they " returned to the Five Sages of the East and became true ", completing the mission of obtaining scriptures and finally becoming Buddha. Today, the phrase "nine nine and eighty-one difficulties" had become an idiom that meant that one had to go through many hardships to succeed. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Good people have to go through 81 difficulties
In the classic Journey to the West, Tang Sanzang and his disciples suffered eighty-one hardships in the Western Paradise. This concept also referred to the number of hardships they suffered. In a sense, it was like a good person going through many trials and tribulations. The story of Tang Sanzang and his disciples going to the West to learn from the scriptures could be seen as a metaphor. Tang Sanzang was a strong-willed and good person. He faced many difficulties on the way to learn from the scriptures, which symbolized that good people would not have a smooth journey in pursuing their goals or upholding good thoughts. They would inevitably encounter all kinds of hardships. They needed to overcome these hardships with firm faith, courage, and wisdom to achieve their goals or prove their worth. For example, in the story, Tang Sanzang's three disciples all had extraordinary abilities, but they still had to walk the path of learning from the scriptures step by step and go through eighty-one difficulties. This showed that even if they had the ability and help, good people still needed to go through various experiences. This also reflected that in real life or cultural values, people believed that the growth, success, or sublimation of a good person needed to go through many tests, just like going through eighty-one difficulties. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Who was the first person to become a Buddha in Buddhism?
Shakyamuni was the founder of Buddhism and the first person to become a Buddha. He was respected as the most fundamental teacher of the Buddha's disciples and was called the " Master." But before Shakyamuni, there were thousands of people who became Buddhas. The few Buddhas closest to us are called the "Seven World Buddhas". "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
What kind of person can become a Buddha?
How to judge if a person has become a Buddha
There were different perspectives and standards to judge whether a person had become a Buddha. - From the perspective of the Vajra Top Sutra, the Tantra practitioners needed to sit up straight and focus on observing their breathing. This was the prerequisite for Tantra to become a Buddha. However, this method of practice was very difficult because the rhythm and breath of a person were weak and difficult to feel. Moreover, when one could not feel the rhythm of breathing, it was easy to be anxious and lose concentration. - Some eminent monks believed that if a person cultivated to the four highest realms, it proved that he had become a Buddha. These four realms included "not clinging to goodness", which meant that people who cultivated Buddhism should have a Bodhi heart that did not cling to goodness, get rid of the arrogant mentality, do not practice charity, do not cling to the appearance of doing good, and let go of the obsession of deliberately doing good in their hearts."Don't be afraid of old age and death" meant that one should take life, old age, illness and death lightly, just like Buddha, who had no joy in life and no fear in death. - From the definition of Buddha, there were three criteria to become a Buddha: self-awareness, self-awareness, and perfection. Self-awareness is to realize the truth by oneself; Awareness is to let others realize it too; Perception is to think and do things naturally in line with the truth, without deliberately self-restraint. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Why can't a person become a Buddha?
In the early Buddhist concepts, Yichandi was considered to be a person who did not believe in Buddhism or cut off his good roots. For example, in the Shurangama Sutra and the Grand Nirvana Sutra, such a person was thought to have no intention of leaving the world and his good roots were cut off. Therefore, it was impossible for him to become a Buddha. However, from the point of view of Buddhism, sentient beings who had completely broken their good roots or did not have the Tathagata Sutra did not actually exist. It was only that some people's good roots were very inferior and almost negligible, so they were temporarily called a meditation that had broken their good roots. Moreover, Master Zhu Daosheng had studied the first six volumes of the Grand Nirvana Sutra and suggested that one could become a Buddha with a single recitation. Later, some people also believed that the so-called recitation was just a temporary immature good root. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!