Shangqing, Yuqing, and Taiqing were the highest of the Taoist heavens. They were collectively known as the "Three Pure Ones", representing the three gods, Yuqing Yuanshi Tianzun, Shangqing Lingbao Tianzun, and Taiqing Daode Tianzun. This concept embodied the symbol of "Trinity" in Taoist philosophy, which meant that "Tao begets one, one begets two, two begets three, and three begets all things". In Taoist terms, the Three Pure Ones were the symbol of the Taoist theory of "Trinity" and the creators of all things in the world. They were collectively known as nothingness and nature.
In Taoism, there was the concept of the Three Pure Ones. They were the Heavenly Lord Yuanshi of Yuqing, the Heavenly Lord Lingbao of Shangqing, and the Heavenly Lord Daode of Taiqing. Heavenly Lord Yuanshi of Yuqing was the head of the Three Pure Gods of Taoism. He lived in Yuqing Realm and was called the ancestor of the Heaven Realm by the immortals of the past generations. Lord Lingbao of Shangqing lived in Shangqing Realm. In Tao Hongjing's Dongxuan Lingbao True Spirit Position Karma Map, he was in the middle position, second only to Lord Yuanshi. Taiqing Heavenly Lord Dao De (also known as Taishang Laojun or Laozi) lived in the Taiqing Realm."Tai" meant great, and "Shang" meant respect. It had the meaning of being respected by all saints.
Jade Pure, Supreme Pure, and Supreme Pure weren't just one person. They were the three gods revered by Taoism. They were the Heavenly Lord Yuanshi of Jade Pure, the Heavenly Lord Lingbao of Supreme Pure, and the Heavenly Lord Daode of Supreme Pure.
In Taoism, Yuqing, Shangqing, and Taiqing referred to the three Taoist gods, Yuqing Yuanshi Tianzun, Shangqing Lingbao Tianzun, and Taiqing Taishang Laojun. Mount Sanqing got its name because the three peaks of Yujing, Yuxu, and Yuhua were like the three Taoist gods of Yuqing, Shangqing, and Taiqing sitting on the top of the mountain. Moreover, these three Taoist gods were also worshipped in the center of Sanqing Palace.
Mao Mountain was the birthplace of Shangqing Sect and had nothing to do with Taiqing. The Qing Sect was formed in the Eastern Jin Dynasty. It was mainly based on the Shangqing Sutra, the Shangqing Great Cave Sutra, and the Huangting Sutra. It worshipped the female Taoist priest Wei Huacun as the founder of the sect. It took the Heavenly Lord of the Origin and the Supreme Taoist Lord as the highest gods. It emphasized the cultivation of the essence, qi, and spirit in the human body. It paid attention to entering the temple to calm down and remember the image of the gods. It did not focus on refining external elixirs. Its ancestral court was Maoshan, also known as Maoshan Sect.
The Supreme Pure Realm and the Supreme Pure Realm were the Supreme Pure Realm and the Supreme Pure Realm of the Three Pure Realms. The god of the Supreme Clarity Realm was the Supreme Primogenitor Daode (Supreme Elder), who was above the 33 heavens, and the god of the Supreme Clarity Realm was the Supreme Primogenitor Lingbao, who was above the 34 heavens.
Maoshan was the birthplace of the Taoist school of Taoism, which had nothing to do with Taiqing.
In the kingdom's sacrificial music movement, it was mentioned that the 'Song of Taiqing' was played to welcome the gods. For the first time, he played the Song of Longevity. However, he did not find any more detailed information about these two songs. He only knew that they were songs in the kingdom's sacrificial movement.
In the Daoist immortal system, the Heavenly Lord of the Origin symbolized the beginning of the universe and the primitive state of chaos. He was regarded as the most fundamental existence in the Daoist immortal pedigree and the creator of all things in the universe. The Taiqing Lord of Dao and Virtue was the image of a wise man in Taoism who refined pills, made medicines, and educated all living beings. In terms of the origin and origin of the creation of the universe, the role of the Taiqing Lord of Dao and Virtue was after the Heavenly Lord of the Origin, so the Taiqing was lower than the Yuqing.
The Shang Sect was born in the second year of Xingning in the Eastern Jin Dynasty (364 years). The founder was Wei Huacun, and the master was Tao Hongjing. The Qing Sect worshiped the Heavenly Lord Yuanshi and Lord Taishang as the highest gods. Their main cultivation scriptures were the Great Cave Scripture (also known as the Shangqing Scripture). They used Maoshan as their altar, at the junction of Jurong City and Jintan in Jiangsu Province. Its cultivation method focused on adjusting one's mind and cultivating one's spirit. However, there was less information about the Yuqing Sect. From the only information available, the Yuqing Sect was good at using the power of Yin and Yang in the game. Their cultivation methods were orthodox and had many healing abilities. The disciples were women. The Yuqing Temple in reality originated from the Shang Dynasty and had its own unique historical development. In general, there were obvious differences between the two in terms of origin time, ancestors, the highest god they worshipped, cultivation scriptures, characteristics, and so on.
The Qing Sect was created during the Eastern Jin Dynasty, and it was derived from the Southern Celestial Master Sect. Its actual founder was Tao Hongjing, but Wei Huacun was the founder. Wei Huacun was a famous female Taoist priest in the Jin Dynasty. She was honored as "Lord Zixu" and "Lady Wei", and the people called her "Grandma Two Immortals". The Shangqing Sect was also called the Maoshan Sect because Tao Hongjing had retired to the Maoshan Mountain and was mainly active in the Maoshan area. The sect worshiped Heavenly Lord Yuanshi and Taishang Laojun, and the main scriptures they cultivated were the Great Cave Scripture (also known as the Shangqing Scripture, developed from the Yellow Court Scripture). In terms of cultivation methods, the Shangqing Sect focused on adjusting the mind and cultivating the spirit. They emphasized the cultivation of the essence, qi, and spirit in the human body. They attached great importance to entering the temple and meditating on the image of the gods. They did not focus on refining external elixirs. During the Northern Song Dynasty, the Yi Sect, along with Longhu Mountain and Ding Xianfeng, were the three major Taoist talisman sects, known as the Three Mountain Talisman. The sect altar was called Mao Mountain. Mao Mountain was located at the junction of Jurong City and Jintan in Jiangsu Province. It had the reputation of being the first blessed land and the eighth heavenly cave of Shangqing Sect. In the Tang Dynasty, Mao Mountain was regarded as the base mountain of the Yi Sect. When Sima Chengzhen arrived, he opened Tiantai Mountain Dao Sect and Hengshan Dao Sect. In the history of Taoism, the Qing Sect had a unique status and influence.