Reciting the Ksitigarbha Mantra had many magical effects. For example, it could bless or observe the cause and effect of one's three lifetimes, good or bad luck, and cause the souls of demons and devils to disappear. Reciting it 108 times a day in the morning and evening could magically cure one's illness. It could help eliminate negative karma and help the deceased's family members to transcend suffering and gain happiness. It could quickly accumulate blessings and open up wisdom. It could eliminate retribution and sin. It can also help eliminate troubles. If you have any requests, you can satisfy them. The merit is even more outstanding than sincerely worshipping Manjushri, Maitreya and other great Bodhisattvas. If you can recite the name of Ksitigarbha Bodhisattva, recite the heart mantra of Bodhisattva, and sincerely salute, you can fulfill your wishes perfectly. Moreover, the person who chants will be born in the thirty-three days and never fall into the evil path.
Reciting the Ksitigarbha Bodhisattva Mantra had many benefits and merits. From the perspective of physical and mental healing, listening to the Ksitigarbha Bodhisattva's heart mantra had the possibility of magical healing. Reciting it 108 times a day in the morning and evening could make a serious illness become small and a small illness disappear, ensuring a lifetime of health, longevity and peace. From the perspective of praying for blessings, eliminating disasters, and accumulating blessings, listening to the Ksitigarbha Bodhisattva's Soul Ferrying Mantra could eliminate disasters, accumulate blessings, and accumulate boundless merits for all living beings. It could also protect people from disasters, so that disasters would not hurt themselves. Those who sincerely chanted could move the gods and be protected by Bodhisattva for a lifetime. They could enjoy a life of ample food and clothing and not suffer from human suffering. In addition, reciting the mantra of Ksitigarbha Bodhisattva has incredible merits. In the pursuit of health, wealth, relief of worries and many other wishes, its merits are greater than the merits obtained by sincerely converting to Manjushri, Maitreya and other great Bodhisattvas in the hundred kalpas. If there is a wish, it can be fulfilled. In addition, if you hear the name of Ksitigarbha Bodhisattva, you can praise it, worship it, call its name or offer it, or even paint it, carve it, paint it, paint it, and so on. You can be reborn in the thirty-three heavens, never fall into the evil path, surpass the sins of the thirty kalpas, live in heaven without falling into the evil path, not accept the body of a woman, accept the body of a noble and solemn person, and be protected by ghosts and gods.
The Ksitigarbha Mantra, translated into Chinese, has the words "hum, hehehe, Vis Maya, Siwaha!" (Sanskrit: Om hahaha vismaye svāhā!) And other forms. Ksitigarbha, the Buddhist name of Ksitigarbha, was once transliterated as "Qicha Disha". The more accurate Chinese transliteration was Ksitigarbha. The Ksitigarbha Mantra had many meanings and effects. In a religious sense, it had the power of light to break through darkness. Sincerity and respect were the most important when chanting. It was an important part of the Ksitigarbha Dharmic Art. It could be used to increase or observe the karma of one's three lifetimes, good or bad luck, and when facing evil demons, it could cause the demon's soul to gradually disappear until it was destroyed. In terms of the merit of chanting the mantra, due to the deep sorrow of Ksitigarbha Bodhisattva, the merit of chanting the mantra of Ksitigarbha Bodhisattva is incredible. It is mentioned in the Ten Chakras Sutra that for the great Bodhisattvas, it is not as satisfying as someone who devotes himself to Ksitigarbha Bodhisattva and asks for his wish in a meal. In addition, there was also a saying that if one recited it 108 times every morning and evening, one's illness might be magically cured. A serious illness would turn into a small illness, and a small illness would turn into nothing. One would live a healthy and long life. He also advised everyone to recite the Ksitigarbha Sutra and Ksitigarbha Bodhisattva's mantra when they moved to a new house, because Ksitigarbha Bodhisattva had a deep affinity with all living beings in the Saha World, and his original wish merit was vast and unbelievable.
The heart mantra of Ksitigarbha Bodhisattva is Wensamodi Stud.
According to the information he had retrieved, Ksitigarbha Bodhisattva's mantra was " Wensamodi Shuha."
To convert to the mantra of Ksitigarbha Bodhisattva: Nāmāma, Ksitigarbha Bodhisattva's heart mantra: Weng weng, hée, weng i micro sée sée mā Moyée, sée sée wā Wahā Ha. Ksitigarbha Bodhisattva's mantra for the destruction of fixed karma is: Om, bō Bo luo mō end lín neighbor tuo Tuo níng Ning, suō Sa pō Po hāha.
Ksitigarbha Bodhisattva's Heart Mantra translated into Chinese,"Hum, hehehe, Weisimaya, Siwaha!" (Sanskrit: Om hahaha vismaye svāhā!) As well as the chanting of 'hum, hahaha, Winsamodi Stud'. In addition, the ancient translation of Ksitigarbha Bodhisattva's extermination mantra,"Om, Baluo Moling Dhaning, Sawaha," is now translated as "Om, Poluo (two combinations) Menha (ah, only breathing) Dene, Siwaha!" (Sanskrit: Om pramadane svāhā!) The Tibetan chant is "Weng Qin Xi Ra Zha Hong Weng Pa La Ma Ni Da Zha Mu Pa Suo Ha"(Pinyin: ong qing xi re zha hong ong pa la ma ni da zha hong pa suo ha). Before reciting the mantra of Ksitigarbha Bodhisattva to destroy karma, one must wash his face, wash his hands and rinse his mouth, then offer incense, flowers, water and fruit. He must recite the mantra of cleansing mouth, cleansing body and stabilizing the earth three times in order to purify the three karma and correct his body and mind. However, it was important to note that there was no scientific evidence to prove that chanting spells could produce certain special effects.
The Xuanyun Mantra was one of the Eight Great Divine Mantras in Taoism. It was also known as the " Opening Sutra Xuanyun Mantra ". It was a mantra that was chanted when one was about to open the Taoist scriptures. This mantra had the idea of eliminating disasters and strengthening the right with Dao. Judging from the meaning of the incantation, it contained the respect and enlightenment of the mysterious argumentation in the sutra, such as " the sick can heal themselves, the dust can help the drowning; the netherworld will depend on it, so it is the immortal capital ". It reflected that the Xuanyun Mantra had a certain significance in cultivating one's body, freeing oneself from the dust, having a positive impact on the things in the netherworld, and helping to ascend to immortality. It was a manifestation and application of the profound argumentation of Tao in cultivation, disaster relief, and strengthening the body.
The content of Ksitigarbha Bodhisattva's heart mantra was to return to himself and his wronged relatives and debts, as well as all the living beings, human and non-human, who had experienced tribulations, grievances, relatives, debts, masters, wrong killings, accidental killings, and intentional killings. The purpose of turning back was to pray for Ksitigarbha Bodhisattva's mercy to save them, eliminate their negative karma, and make them free from suffering and happy, so that they could be reborn in the pure land. Chanting the Ksitigarbha Bodhisattva Mantra was the first step to eliminate negative karma. If one persisted in chanting the name of Namo Ksitigarbha Bodhisattva in his heart, he could change his fate and turn misfortune into good fortune. If he recited it a thousand times a day for a thousand days, it would bring him a lifetime of peace and prosperity.
Long-term recitation of the Heart Sutra might have many effects. From a spiritual point of view, it could train one's concentration and achieve the effect of meditation. It could also open one's mind, have the spirit of universal love, and change one's worldview. From a psychological point of view, it had a positive effect on psychological problems such as depression and anxiety. This could be explained from three perspectives: cognitive effects, positive hints, and the psychotherapy effect of reciting and reading. From a luck point of view, it could capture one's mind and turn it into good luck. It could also get rid of greed, anger, and obsession. In terms of practical effects, reciting it often from primary school students to university students could increase memory. For ordinary people, it might make their studies, career, marriage smooth, and all their wishes come true. It could also help sleep, and it could also make a golden guardian appear beside and above their heads, increasing their wisdom and blessings. However, these effects were mostly based on religious doctrines and the subjective feelings of some people. "Let go and become a Buddha, draw your saber!" The novel is equally exciting. Everyone is welcome to click and read it!
Ksitigarbha Bodhisattva's Heart Mantra had many uses. Firstly, reposting the Ksitigarbha Bodhisattva Mantra once could eliminate all negative karma. Secondly, when chanting this mantra on special auspicious days such as the Christmas of Ksitigarbha Bodhisattva, one can repent of one's karma, be grateful to the great kindness of the ancestors and ancestors, and return to one's past clan relatives. Third, the Ksitigarbha Bodhisattva's heart mantra could be returned to the deceased, allowing them to reincarnate as soon as possible. For example, returning it to the father-in-law could help them reincarnate as soon as possible and have a happy next life. Fourth, this mantra was said by Ksitigarbha Bodhisattva. Sincere recitation can eliminate the sin that must be repaid. Fifth, it was a kind of Soul Ferrying Mantra, which could help the deceased family members to be ferried away from suffering and happiness. It could also quickly accumulate blessings and open up wisdom. If the deceased family members were not ferried away after their death, it might affect the fortune, wealth, or family harmony of the people in the present world. Reciting this mantra could avoid these effects.