If the king wants his subjects to die, they have to die
In ancient China, there were expressions such as " a horse without two saddles, a loyal minister does not serve two masters " to show the loyalty of the courtiers to the monarch. However, there were also words such as " the monarch wants the courtiers to die, and the courtiers have to die " to express the courtiers 'absolute obedience to the will of the monarch. In the traditional Confucian concept of monarch and minister, the monarch was in a noble and dominant position, and the courtiers had to absolutely obey the monarch. However, this concept had been challenged and evolved in different historical periods, such as the Spring and Autumn Warring States Period, the discussion of the rationality of the behavior of " courtiers killing the monarch ", and the impact of the Western concept of equality on the traditional concept of monarch and minister in modern times. The novel " Half Conspiracy for the Court and Half Conspiracy for the Monarch " is equally exciting. Everyone is welcome to click and read it!
The king wants his subjects to die, another way of saying it
In ancient times, if the monarch wanted his subjects to die, it could also be expressed that the monarch held the power of life and death of his subjects. The subjects had to absolutely obey the will of the monarch, otherwise it would be regarded as disloyalty. Although it was not a fixed statement, it was a similar expression from the ancient emperors 'concept of life and death and the absolute loyalty of their subjects. Under the feudal rule of the ancient emperors, when the subjects faced the emperor's order to kill themselves, there was almost no room for resistance. This was also a manifestation of the relationship between the monarch and the subject at that time. The novel " Half Conspiracy for the Court and Half Conspiracy for the Monarch " is equally exciting. Everyone is welcome to click and read it!
If the king wants his subjects to die, they have to die. What's the second half of the sentence?
The second half of the sentence," If the ruler wants the subject to die, the subject has to die ", was a common saying," If the father wants the son to die, the son has to die." This statement reflected the relationship between monarch and minister and father and son under the traditional feudal ethics. However, in fact, Confucianism did not completely agree with the extreme concept of " if the monarch wants the subject to die, the subject must die ". Later generations more regarded it as a strengthened ideology under the feudal autocracy. The novel " Half Conspiracy for the Court and Half Conspiracy for the Monarch " is equally exciting. Everyone is welcome to click and read it!
If the king wants me to die, I have to die.
" If the monarch wants his subjects to die, his subjects have to die." This phrase originated from the " Story of the Pipa " at the end of the Yuan Dynasty. There were similar expressions in the dramas of the Ming and Qing Dynasties. Some people say that it comes from the fourth volume of the Six Degrees Collection Sutra, but there are doubts. It did not come from Confucianism. Although many people mistakenly thought that it was the content of feudal ethics advocated by Confucius, in fact, the relationship between monarch and minister advocated by Confucius was that "the monarch sends his subjects with courtesy, and the subjects serve the monarch with loyalty". Mencius said,"If the monarch treats his subjects as his own hands and feet, then the subjects treat the monarch as their confidants; Xunzi proposed the idea of following the Tao and not the monarch. The relationship between the monarch and his subjects in the Pre-Qin Confucianism was a kind of equal relationship. The pursuit of loyalty between the upper and lower levels was not this kind of blind loyalty. In addition, many people thought that it was a way for the emperor to restrain his subjects in the feudal rule of "eliminating all schools of thought and only respecting Confucianism", but this was a misunderstanding. Some people mistakenly thought that Zhu Bajie said it in Journey to the West, but this was just a joke. The novel " Half Conspiracy for the Court and Half Conspiracy for the Monarch " is equally exciting. Everyone is welcome to click and read it!
If the king wants me to die, I have to die.
" If the ruler wants the subject to die, the subject must die." There was no fixed next sentence to correspond to it. However, there were similar expressions such as " If the father wants the son to die, the son has to die." This expression reflected the supreme authority of the feudal era, such as monarchical power and paternal power. However, from a modern point of view, these ideas were feudal. The novel " Half Conspiracy for the Court and Half Conspiracy for the Monarch " is equally exciting. Everyone is welcome to click and read it!
If the king wants me to die, I dare not not die
" If the monarch wants the subject to die, the subject would not dare to not die." This concept was a manifestation of the ideology of the feudal era. From the source, although it was commonly seen in novels such as Romance of the Gods and Journey to the West, it did not originate from the orthodox ideas of Confucian classics. In the early days of Confucianism, Confucius advocated that " the monarch should treat his subjects with courtesy, and the subjects should serve the monarch with loyalty." Mencius even believed that if the monarch treated his subjects as his own hands and feet, the subjects would treat the monarch as his confidant. If the monarch treated his subjects as dogs and horses, the subjects would treat the monarch as their countrymen. If the monarch treated his subjects as dirt, the subjects would treat the monarch as their enemy. It could be seen that the loyalty of the early Confucians was conditioned. In the actual situation of the feudal dynasty, the emperor had supreme power. If a courtier disobeyed the emperor's orders, it was often regarded as disloyalty and could face severe punishment or even implicate the family. However, there were also cases in history where courtiers tried to save their lives by special means when the monarch asked them to die, such as using their achievements, connections, or the emotions of the monarch to defend themselves. However, this was often accompanied by great risks, and it was closely related to the political environment at that time, the personality of the monarch, and other factors. The novel " Half Conspiracy for the Court and Half Conspiracy for the Monarch " is equally exciting. Everyone is welcome to click and read it!
The king wants the minister to die, the minister has to die
" If the ruler wants the subject to die, the subject must die " was not from the Confucian classics. Confucius did not express this statement. It came from the "Pipa Story" at the end of the Yuan Dynasty, and the plays of the Ming and Qing Dynasties also had its shadow. Some people also said that it came from the fourth volume of "Six Du Ji Jing","Fa Shi Prince Ben Sheng", but there were doubts. The novel " Half Conspiracy for the Court and Half Conspiracy for the Monarch " is equally exciting. Everyone is welcome to click and read it!
The king wants the minister to die, the minister has to die
"If the monarch wants the subject to die, the subject must die" was often seen as a manifestation of the relationship between the monarch and the subject in feudal society. In the past, it was considered a part of Confucianism, but in fact, this was not the thinking of Confucian representatives such as Confucius. In feudal society, the emperor had supreme power, and his personal will and subjects had to obey him absolutely. Disobedience was regarded as disloyalty, and disloyalty was regarded as treason. However, very few emperors in history had executed their ministers for no reason. Even if they wanted to execute them, they would find an excuse. However, under such circumstances, there were also examples of subjects who did not want to die and tried to save their lives. For example, in the story, Liu Yong was asked by Qianlong to jump into the river to commit suicide. He returned to ask Qianlong for instructions on the grounds of Qu Yuan's soul and survived. Jia Daochong of the Tang Dynasty was given poisoned wine. His son drank the wine but did not die. The emperor was moved by filial piety to forgive his father and son. There was also a "Death Exemption Gold Medal"(Red Book Iron Coupon) that could be exempted from death, but the number of times of exemption was limited. For example, even if a minister of the Western Jin Dynasty held a death exemption gold medal ten times, he could not save his life when his crime was enough to cut off his head eleven times. This expression was often used to describe an absolute and seemingly unreasonable relationship of power and obedience. The novel "Half Conspiracy for the Court and Half Conspiracy for the Monarch" is equally exciting. Everyone is welcome to click and read it!
If the king wants the minister to die, the minister must die.
A similar sentence was," From my ancestors to my descendants, I have accumulated credit for the three generations of Qin. Now I have more than 300,000 troops. Although I am imprisoned, my power is enough to betray the court. However, those who know that they will die and stick to righteousness dare not insult the teachings of their ancestors, so as not to forget the first lord."" The monarch sends me with courtesy, and I serve the monarch with loyalty."" The river does not wash away the hatred of ancient and modern times, and heaven and earth can know the loyalty of the heart."" The wind knows the strength of the grass, and the swing knows the sincerity of the minister." To a certain extent, these sentences reflected the relationship between the monarch and his subjects or the concept of loyalty in ancient feudal ethics. The novel " Half Conspiracy for the Court and Half Conspiracy for the Monarch " is equally exciting. Everyone is welcome to click and read it!
What's the translation of 'the king wants his courtiers to die'
If the monarch wants his minister to die. The novel " Half Conspiracy for the Court and Half Conspiracy for the Monarch " is equally exciting. Everyone is welcome to click and read it!
If the ruler wants the subject to die, the subject must die. Who proposed it?
" If the monarch wants the subject to die, the subject must die " was considered a typical Confucian doctrine. Some people believed that it was first spoken by Confucius, but there were also people who said that Confucius did not say this sentence. It actually came from the "Pipa Story" at the end of the Yuan Dynasty. The Ming and Qing Dynasties dramas also had its shadow. Some people said that it came from the "Six Du Ji Jing" volume 4 "Fa Shi Prince Ben Sheng", which was doubtful. The novel " Half Conspiracy for the Court and Half Conspiracy for the Monarch " is equally exciting. Everyone is welcome to click and read it!