The main content of the twenty-seventh episode of Journey to the West was: In White Tiger Ridge, White Bone Demon knew that eating the flesh of Tang Sanzang could make him immortal. When Wukong left to pick peaches and turn into vegetarian food, he changed three times in an attempt to capture Tang Sanzang. The first time, she turned into a beautiful woman and was seen through by Wukong who came back. The goblin used the method of dismembering to leave a fake corpse. Bajie instigated Tang Sanzang to chant the Golden Hoop Incantation to drive Wukong away. The second time, she turned into an old woman and was beaten away by Wukong to leave a fake corpse. Tang Sanzang chanted the Golden Hoop Incantation again. The third time, she turned into an old eunuch. With the help of the earth god and the mountain god, Wukong killed the goblin and revealed his true appearance. However, Bajie continued to instigate Wukong, causing him to be driven away by Tang Sanzang. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The 24th episode of the Xixing dynamic manga was released in the mainland in 2022. The genre was not mentioned, and the main actors were not mentioned. The language was subtitled in Mandarin, and it was published by Storm Cloud. The movie was about 16 years after the Western Paradise Sutra Search, a group of immortals broke the peace and retrieved the strange scriptures. The wolf child joined the team of the Western Journey by chance. The 16-year journey to the West officially began. This adventure was born for the dream. The anime Douban score was 9.0, which was worth recommending.
The 16th episode of the 86th edition of Journey to the West was called The Kingdom of Women. In this episode, the scenery of the Royal Garden of the Kingdom of Daughters was pleasant. When the king accompanied Tang Sanzang to enjoy the scenery, the play would sing the melodious and moving interlude,"Love for Daughters." Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The first chapter of Lin Zhaoming's Journey to the West was 'Spiritual Root Nurtures the Source, and the Cultivation of the Mind and Heart Gives Birth to the Great Dao'.
During the journey of Tang Sanzang and his disciples, Tang Sanzang and Zhu Bajie became pregnant after drinking the water of Zimu River. They learned that they needed the spring water from the hole in the mountain to get an abortion. Sun Wukong went to get the spring water. The owner of the spring, True Immortal Ruyi, made things difficult for Sun Wukong because he hurt his nephew, Red Boy. Sun Wukong asked Monk Sand to lure True Immortal Ruyi out and get the spring water himself. The local woman found the master and apprentice and reported to the queen. The queen wanted to call him her husband after seeing Tang Sanzang. Sun Wukong secretly asked Tang Sanzang to pretend to agree in order to get the pass certificate. The queen was overjoyed and held a banquet. During the banquet, Sun Wukong happened to get the pass certificate. The three disciples pretended to bid farewell, and the Queen and Tang Sanzang sent them off together. Outside the city, Tang Sanzang expressed that he wanted to go to fetch the scriptures, but the Queen refused. At this time, Tang Sanzang was captured by the scorpion spirit. Sun Wukong and Zhu Bajie failed to defeat the scorpion spirit one after another. Guanyin instructed to invite the Pleiades Sun Star of the East Heaven's Gate to get rid of the scorpion spirit. Sun Wukong invited the Pleiades Sun Star to subdue the scorpion spirit. Only then could Tang Sanzang and his party of four continue westward. In this episode, Tang Sanzang faced the emotional entanglement of the Queen. Although he was shaken, he ultimately insisted on his mission to obtain the scriptures. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The fifth episode of Journey to the West was called " Peacock Stage." Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The 16th episode of the CCTV version of Journey to the West,"The Kingdom of Women," was completed at the end of 1986. The director was Yang Jie, with Xu Shaohua as Tang Sanzang and Zhu Lin as the king of the Kingdom of Women. The story of this episode corresponds to the 54th chapter of the original Journey to the West. In this episode, the master and disciples were on their way to the west. Tang Sanzang and Bajie drank the water of the Zimu River by mistake and had fetal qi in their stomachs. Wukong brought the spring water of the falling fetus to heal them. The daughter of the king of Xiliang admired Tang Sanzang's talent and was willing to entrust the country to marry this royal brother. His daughter, the king, was gentle, and repeatedly greeted him. Although Tang Sanzang was a holy monk, he could not help but feel a little emotional. However, for the sake of the great cause of obtaining the scriptures, he resolutely cut off his feelings and declined his daughter's kindness. In addition, the Pipa Demoness, who was hiding in the palace of the Kingdom of Women, had been paying attention to Tang Sanzang. She took the opportunity to cast a spell to kidnap him into Pipa Cave of Poison Enemy Mountain and force him to be her husband. Tang Sanzang insisted on refusing. Wukong and Bajie searched for their master and fought with the demoness, but they were secretly stabbed by her poisonous needles. Later, with the help of Pleiades Sun Sovereign, they managed to subdue the scorpion spirit that had transformed into a demon. It was worth mentioning that there were different versions of this episode. The early broadcast version was one hour and five minutes long, while the common version was about 45 minutes long, and the long-broadcast version was 48 minutes long. There were differences in the content of different versions. For example, the long-broadcast version deleted the banter between the master and disciple, some scenes where Yang Water was extracted, some fights between Bajie Wukong and the Pipa Spirit, and some scenes in " Night Appreciation of National Treasures." Moreover, there were two versions of the " Daughter's Love " episode. The early version had lines, while the long-broadcast version had no lines. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The following is the text version of the 16th episode of Journey to the West,"The Kingdom of Women": Tang Sanzang and his disciples came to the Kingdom of Women on their way to the scriptures. When the King of the Kingdom of Women heard that Tang Sanzang was coming, he ordered the Imperial Advisor to invite Tang Sanzang to come and admire the national treasure at night. Tang Sanzang was taken to the Queen's bedroom. Tang Sanzang said that he came to enjoy the national treasure at night, but the Queen said that beauty was also a priceless treasure. Tang Sanzang claimed that he was empty and pure, and that he only wanted to learn from the scriptures. The Queen asked him why he did not dare to look into her eyes even though he kept saying that the four elements were empty. She advised him to marry her first before he learned the scriptures. There should be a perfect method in the world, but he would not disappoint the Buddha. She also said that a good night was worth a thousand gold and guaranteed that he would not want to learn the scriptures after tonight. Tang Sanzang was in a dilemma, saying that what could he do if he saw the Queen? He felt that the Queen was delicate and pitiful. Although he felt waves in his heart, it was difficult to say. Because he was a Buddhist, he only hoped to meet again in the next life. This episode also involved some behind-the-scenes stories. For example, the director Yang Jie had wanted Tang Sanzang to have a change of heart in the Kingdom of Women, and had gone to great lengths to find a suitable actor to play the role of the king of the Kingdom of Women. She rejected the actor who had played the White Bone Demon to play the king of the Kingdom of Women because she was worried that the audience would confuse the characters. After a lot of screening, Zhu Lin was finally chosen to play the king of the Kingdom of Women. During the filming process, there were many interesting interactions between the actors. For example, Zhu Lin's reaction when she first joined the crew and saw Xu Shaohua, as well as the difficulties encountered during the filming for various reasons, such as the tension between Xu Shaohua and Zhu Lin during the filming. The scene was filmed many times, and Director Yang Jie chased the others out of the set in order to shoot a classic scene. Moreover, there were different versions of this episode. The original version had more plots such as the banter between the four of them, the scene of extracting Yang Water, the fight between Wukong, Bajie, Sansheng and Pipa Spirit, etc. However, when it was broadcast on TV, a lot of content was cut. The original version was also longer than the length of an ordinary episode. The original version's scene of " admiring national treasures at night " was more complete, while the long-broadcast version seemed stiff after being cut. There were also two versions of the episode," Daughter's Love." The early version had lines, while the long-broadcast version had no lines. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
In this episode, Sun Wukong escaped from the alchemy furnace and caused a ruckus in the Heavenly Palace, trying to force the Jade Emperor to abdicate. Gautama Buddha came to fight with him, and the two of them bet whether Sun Wukong could flip out his palm. After Sun Wukong flipped it over, he saw the five pillars and thought that he had reached the horizon. He made a mark and peed as a memento. When he returned, he found that it was the finger of Tathagata. When he wanted to fly again, Tathagata pressed him down at the foot of the Five Elements Mountain. After being suppressed, there were golden posts on the mountain and Jiedi detained him. The mountain gods and earth fed him iron pills when he was hungry and copper liquid when he was thirsty. Five hundred years later, Tang Sanzang saved him. In addition, this episode also involved Guanyin's search for the Buddhist scriptures, understanding the life experience of Tang Sanzang and enlightening him, and finally the Tang King sending Tang Sanzang on the road to the Buddhist scriptures. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West was a classic with rich content. There were many ways to interpret it. ** 1. The perspective of society and officialdom ** 1. ** Reflects the officialdom of the Ming Dynasty ** - The Heavenly Court was seen as a reflection of the officialdom of the Ming Dynasty. The Jade Emperor was similar to the Jiajing Emperor of the Ming Dynasty. He was superstitious about Taoism and devoted himself to cultivation, just like the Jiajing Emperor, who devoted himself to longevity and did not care about government affairs. - The Taoist ancestor, the Grand Supreme Elder, and the others were hinting at the civil officials of the imperial court. They had great power and appeared to be worried about the country and the people, but in reality, they harmed the public and benefited their own interests. The Jade Emperor could do nothing about it, so he used the Buddhist forces to contain it. - The Pagoda-Bearing Heavenly King and his faction were too close to Buddhism. Buddhism was humble in front of the Jade Emperor, but in fact, they secretly cultivated their power. On the surface, they obeyed, but on the inside, they opposed. On the way to the scriptures, the two factions sent people to do official business. They supported the project in name, but in reality, they competed for benefits. Along the way, there were two factions of demons and ghosts. They were transferred away after finishing their work, and the local tyrants without backgrounds were eliminated. - The book revealed the ugliness and internal struggles of the Heavenly Court, as well as Buddhism's apparent compliance with the Heavenly Court and its self-interest. It also hinted at the hardships on the way to the scriptures, reflecting the author Wu Chengen's dissatisfaction with the feudal system and his understanding of the darkness of society. ** 2. Symbol angle ** 1. ** From the perspective of traditional Chinese medicine and traditional Chinese culture ** - Sun Wukong represented the mind that grew with enlightenment. The "Crescent Moon and Three Stars Cave" that he was apprenticed to symbolized the place where the mind grew. The combination of the "Crescent Moon and Three Stars" was the word "heart". His master was Bodhi, and "Bodhi" had the meaning of enlightenment. He also symbolized a kind of teacher who transcended the limitations of religion. Sun Wukong's Dharma name, Wukong, corresponded to his mind, which represented the growth of enlightenment. - Zhu Bajie was in charge of the kidneys. Because the kidneys could not be "Wukong" like the heart, his Dharma name was "Wuneng". - Sha Wujing was related to the spleen. The heart was fire, and the kidney was water. Water and fire were transported and transformed by the spleen (earth). The heart, kidney, and spleen corresponded to Sun Wukong, Zhu Bajie, and Sha Wujing respectively, symbolizing the unity of the primordial spirit, essence, and vitality to form Sanzang. - From this point of view, Journey to the West could be understood as a person's mental journey of enlightenment."A trip is a thought." This thought was the distance from ignorance to enlightenment. The 81 difficulties were all mental demons. The Holy Mountain was in the heart. Everyone had a Holy Mountain Pagoda and had to cultivate their hearts under the Holy Mountain Pagoda. 2. ** From the perspective of a character prototype ** - Sun Wukong abhorred evil and dared to offend both the Heavenly Court and Buddhist forces. He had a stubborn temper and there were many possible explanations for his original form. ** 3. Perspective of literary creation ** 1. ** Relationship with other works ** - Among the Four Great Masterpieces, Journey to the West was the most adapted work. It originated from stories such as "The Great Tang Sanzang's Poetry on the Pilgrimage to the West","The Commentary on Journey to the West", and "The Zaju of Journey to the West". The first protagonist of the Journey to the West was changed from Tang Sanzang to Sun Wukong. - At the beginning, the author constructed a magnificent "Journey to the West Universe", setting the time of the universe (such as the number of heaven and earth, the division of one yuan into twelve meetings, etc.) and space (the structure of the four continents, the four seas, the underworld, the celestial heavens, etc.). 2. ** Literature Evaluation ** - Lu Xun believed that "Journey to the West" was a book written by a Confucian scholar, but it was actually a game, not a language. Therefore, the book only occasionally talked about the five elements of life and death, especially did not learn Buddhism. Therefore, there were absurd and nonsensical scriptures in the last chapter. It was because of the mixed teachings that it had been popular for a long time. Therefore, his works were also the same as Sakyamuni and Laojun. The true nature and the primordial spirit were mixed, so that the disciples of the three religions could be attached to it." - Hu Shi mentioned,"Therefore, although he narrates things that change suddenly, but also every word that is used to explain the situation, so that the gods and devils have human feelings, the essence of charm is also familiar with the world, and the meaning of cynicism is contained." The two masters both thought that Journey to the West had the characteristics of "game" and "cynicism." However, Journey to the West could also be said to be a profound book. It was not just a simple game. ** 4. Thematic perspective ** 1. ** Positive energy and harmony ** - Journey to the West could also be regarded as a masterpiece full of positive energy. It was a description of the image of China's "fighting gentleman", a secret manual to free himself from worries, and a classic work of harmony between Confucianism, Buddhism, and Taoism. 2. ** Dark side revealed ** - The world of Journey to the West was filled with dark phenomena. For example, demons ate people (General Yin, Techushi, etc.), people ate people (the monk king failed), and immortals ate people (Kui Wood Wolf). Buddhism was greedy for money and killed people (Guanyin Zen Monastery coveted the kasaya, and the Great Thunderclap Monastery demanded personnel), Daoism caused chaos in the country (Wuji Kingdom's national master murdered the king, and Bhikhu Kingdom's national master harmed the children), the underworld was bent on favoritism (Judge Cui privately changed the Life and Death Book), and the Heavenly Court was plunged into misery (Fengxian County had no rain for three years, and two people starved to death). <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The author of Journey to the West was Wu Chengen, a Chinese novelist from the Ming Dynasty. Journey to the West was a famous ancient Chinese novel. It told the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang, who went to the Western Heaven to obtain the scriptures after going through 81 difficulties. This novel has many wonderful plots and unique creativity, and is considered a classic in the history of Chinese literature. Although the author of Journey to the West has passed away, his works are still widely read and studied. It is one of the important legacies of Chinese culture and literature.