The True Interpretation of the Original Work of Journey to the West
The original plot of Journey to the West was exquisite, with various characters, concise words, and hidden mysteries. From a character's point of view, Sun Wukong was high-profile. He learned spells, practiced magical powers, occupied the mountain as king, entered the deep sea, went to hell, and forcefully eliminated his death status. After he became an official, he disturbed the Peach Banquet, secretly ate Laojun Pills, and caused havoc in the Heavenly Palace. Tang Sanzang's life experience was complicated, low-key and obscure. His experience was like a mystery. The book only mentioned his life experience in the appendix. His father was killed, and after he was born, he was abandoned by his mother in the river. Later, he was rescued, recognized his mother to find his relatives, took revenge, and went to the Western Heaven with Emperor Taizong to learn scriptures. To interpret Journey to the West, one needed to decipher the character of Tang Sanzang, because this would help to understand his real motive for learning the scriptures, the origin of the many monsters and disasters on the Western Paradise Road, and his various performances and feelings on the way to learn the scriptures. One could not just think that he was learning the scriptures to promote Buddhism. The word "swim" was also a portrayal of his journey. From the author's point of view, the writing background was the Ming Dynasty in the 16th century, when the society was feudal. The logic of the original work was as rigorous as a detective novel. The author hid the truth to satirize the ruling class of the feudal society at that time. If it was written directly, it might not be circulated and his life would be in danger. There was a controversy over whether the author was Wu Chengen. Some people thought that Wu Chengen's works were few and that Journey to the West was a masterpiece, so it might have been created by many people. There were also people who believed that Qiu Chuji wrote it, but Qiu Chuji lived in the late Southern Song Dynasty, and there were times language unique to the Ming Dynasty in Journey to the West, such as "Grand Scholar of Wenyuan Pavilion" and "Jinyiwei", which could prove that the author was from the Ming Dynasty. The original author should be a knowledgeable person in the Ming Dynasty who had in-depth research on astronomy, geography, gods, Buddhas, demons, Yin and Yang, the past and the future. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Interpretation of the original Journey to the West, Chapter 2
In the second chapter of the original Journey to the West, there were many points worthy of interpretation: ** 1. Integration into the new environment ** When you are new to the environment, you should actively integrate. Take Sun Wukong as an example. After Patriarch Bodhi accepted him, he ordered everyone to bring Sun Wukong to the Second Gate so that he could learn how to deal with the situation. Wukong not only worshiped the public as his senior brother, but also swept the ground, hoed the garden, planted flowers and trees, looked for firewood, lit fires, carried water and transported pulp in his spare time. He worked for six or seven years. This meant that young people who had just entered a new environment, such as those who had just entered society, should not underestimate seemingly simple tasks. Things like cleaning and running errands could help them familiarize themselves with the environment and learn how to treat people. ** 2. In terms of performance in front of the leader ** When the leader appeared, he had to be good at showing off. When the Patriarch ascended the altar to preach the Great Dao, Sun Wukong was listening by the side. He scratched his ears and cheeks, and his face beamed with joy. He couldn't help but dance and dance, attracting the Patriarch's attention. When asked by the founder, he replied that he was overjoyed to hear the wonderful sound. This answer not only highlighted himself but also complimented the founder without any trace, which made the founder happy. Later, when the Patriarch asked him what Dao he wanted to learn, he said that it was all based on the Patriarch's teachings. He would first let the Patriarch propose it, and then he would clarify the path to immortality that he wanted. This way, the requirements would be met naturally. ** 3. Seize the opportunity ** When he saw an opportunity, he would try to seize it. When the founder asked Wukong what he wanted to learn, although Wukong had a clear pursuit in his heart, he did not show all his desires in a hurry. Instead, he first responded with a decent attitude and then gradually expressed his thoughts. This showed that when faced with an opportunity, one had to fight for it strategically. In addition, from the extension of the entire second chapter, this chapter also laid a certain foundation for the subsequent development of the story. For example, Sun Wukong's experience at this stage, his personality and way of doing things, etc., all had a profound impact on his later experiences. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West: An Interpretation of the Journey to the West
Journey to the West was a classic with rich content. There were many ways to interpret it. ** 1. The perspective of society and officialdom ** 1. ** Reflects the officialdom of the Ming Dynasty ** - The Heavenly Court was seen as a reflection of the officialdom of the Ming Dynasty. The Jade Emperor was similar to the Jiajing Emperor of the Ming Dynasty. He was superstitious about Taoism and devoted himself to cultivation, just like the Jiajing Emperor, who devoted himself to longevity and did not care about government affairs. - The Taoist ancestor, the Grand Supreme Elder, and the others were hinting at the civil officials of the imperial court. They had great power and appeared to be worried about the country and the people, but in reality, they harmed the public and benefited their own interests. The Jade Emperor could do nothing about it, so he used the Buddhist forces to contain it. - The Pagoda-Bearing Heavenly King and his faction were too close to Buddhism. Buddhism was humble in front of the Jade Emperor, but in fact, they secretly cultivated their power. On the surface, they obeyed, but on the inside, they opposed. On the way to the scriptures, the two factions sent people to do official business. They supported the project in name, but in reality, they competed for benefits. Along the way, there were two factions of demons and ghosts. They were transferred away after finishing their work, and the local tyrants without backgrounds were eliminated. - The book revealed the ugliness and internal struggles of the Heavenly Court, as well as Buddhism's apparent compliance with the Heavenly Court and its self-interest. It also hinted at the hardships on the way to the scriptures, reflecting the author Wu Chengen's dissatisfaction with the feudal system and his understanding of the darkness of society. ** 2. Symbol angle ** 1. ** From the perspective of traditional Chinese medicine and traditional Chinese culture ** - Sun Wukong represented the mind that grew with enlightenment. The "Crescent Moon and Three Stars Cave" that he was apprenticed to symbolized the place where the mind grew. The combination of the "Crescent Moon and Three Stars" was the word "heart". His master was Bodhi, and "Bodhi" had the meaning of enlightenment. He also symbolized a kind of teacher who transcended the limitations of religion. Sun Wukong's Dharma name, Wukong, corresponded to his mind, which represented the growth of enlightenment. - Zhu Bajie was in charge of the kidneys. Because the kidneys could not be "Wukong" like the heart, his Dharma name was "Wuneng". - Sha Wujing was related to the spleen. The heart was fire, and the kidney was water. Water and fire were transported and transformed by the spleen (earth). The heart, kidney, and spleen corresponded to Sun Wukong, Zhu Bajie, and Sha Wujing respectively, symbolizing the unity of the primordial spirit, essence, and vitality to form Sanzang. - From this point of view, Journey to the West could be understood as a person's mental journey of enlightenment."A trip is a thought." This thought was the distance from ignorance to enlightenment. The 81 difficulties were all mental demons. The Holy Mountain was in the heart. Everyone had a Holy Mountain Pagoda and had to cultivate their hearts under the Holy Mountain Pagoda. 2. ** From the perspective of a character prototype ** - Sun Wukong abhorred evil and dared to offend both the Heavenly Court and Buddhist forces. He had a stubborn temper and there were many possible explanations for his original form. ** 3. Perspective of literary creation ** 1. ** Relationship with other works ** - Among the Four Great Masterpieces, Journey to the West was the most adapted work. It originated from stories such as "The Great Tang Sanzang's Poetry on the Pilgrimage to the West","The Commentary on Journey to the West", and "The Zaju of Journey to the West". The first protagonist of the Journey to the West was changed from Tang Sanzang to Sun Wukong. - At the beginning, the author constructed a magnificent "Journey to the West Universe", setting the time of the universe (such as the number of heaven and earth, the division of one yuan into twelve meetings, etc.) and space (the structure of the four continents, the four seas, the underworld, the celestial heavens, etc.). 2. ** Literature Evaluation ** - Lu Xun believed that "Journey to the West" was a book written by a Confucian scholar, but it was actually a game, not a language. Therefore, the book only occasionally talked about the five elements of life and death, especially did not learn Buddhism. Therefore, there were absurd and nonsensical scriptures in the last chapter. It was because of the mixed teachings that it had been popular for a long time. Therefore, his works were also the same as Sakyamuni and Laojun. The true nature and the primordial spirit were mixed, so that the disciples of the three religions could be attached to it." - Hu Shi mentioned,"Therefore, although he narrates things that change suddenly, but also every word that is used to explain the situation, so that the gods and devils have human feelings, the essence of charm is also familiar with the world, and the meaning of cynicism is contained." The two masters both thought that Journey to the West had the characteristics of "game" and "cynicism." However, Journey to the West could also be said to be a profound book. It was not just a simple game. ** 4. Thematic perspective ** 1. ** Positive energy and harmony ** - Journey to the West could also be regarded as a masterpiece full of positive energy. It was a description of the image of China's "fighting gentleman", a secret manual to free himself from worries, and a classic work of harmony between Confucianism, Buddhism, and Taoism. 2. ** Dark side revealed ** - The world of Journey to the West was filled with dark phenomena. For example, demons ate people (General Yin, Techushi, etc.), people ate people (the monk king failed), and immortals ate people (Kui Wood Wolf). Buddhism was greedy for money and killed people (Guanyin Zen Monastery coveted the kasaya, and the Great Thunderclap Monastery demanded personnel), Daoism caused chaos in the country (Wuji Kingdom's national master murdered the king, and Bhikhu Kingdom's national master harmed the children), the underworld was bent on favoritism (Judge Cui privately changed the Life and Death Book), and the Heavenly Court was plunged into misery (Fengxian County had no rain for three years, and two people starved to death). <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The original work of Journey to the West
Journey to the West was originally a long demon novel written by Wu Chengen, a writer of the Ming Dynasty. It was based on the historical facts of Xuanzang's trip to India during the Zhenguan period of Emperor Taizong of the Tang Dynasty. It was created on the basis of relevant records, dramas, storybooks, and folklore. The original novel began with a poem describing the process of the formation of the world. For example, the number of heaven and earth was 129,600 years, which was divided into 12 groups. The story was introduced with a mythical expression. The novel was set in the real world, with Xuanzang's story as a clue, and Sun Wukong as the protagonist. With the help of myths, it satirized and criticized the dark reality of the feudal society in the middle of the Ming Dynasty. The book was full of imagination, combining real life with strange fantasies, such as linking the natural attributes of animals with the thoughts and qualities of the characters to construct a colorful mythical world. It was a masterpiece of positive romanticism and had an important position in the history of Chinese and foreign novels. However, it also contained fatalism, karma, and the boundless thoughts of Buddhism. There were also some who believed that there were many secrets hidden in the original work. For example, the true identity of Patriarch Bodhi might be Buddha, and Sun Wukong might have been created by Buddha. The former life of Marshal Zhu Bajie might have been Hou Yi, and there might be an abnormal relationship between Monk Sand and the Jade Emperor. The sons of the Grand Supreme Elder, King of Gold Horn, King of Silver Horn, and Princess Iron Fan, Red Boy, might be his illegitimate son. The real Monkey King might be a play played by Sun Wukong alone. However, these explanations were controversial. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
A summary of the original work of Journey to the West
Journey to the West was one of the four famous novels in ancient China. It told the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang, who went to India to retrieve Buddhist scriptures after going through 81 difficulties. The story of the novel mainly took place in the Tang Dynasty. It told the story of Sun Wukong and others who fought against all kinds of demons and ghosts on the way to obtain scriptures. At the same time, they also experienced many life situations. They met many good people and many bad people on the road and experienced many thrilling adventures. The content of the novel is rich and colorful, the plot is full of ups and downs, and the characters are full of high literary and artistic value. Among them, there were many classic sentences and plots, such as "The heart is not enough, the snake swallows the elephant","The desire to see a thousand miles to reach a higher level", etc., which are still widely praised and quoted today.
The original work of Journey to the West, vernacular
The original vernacular version of Journey to the West mainly told the story of Tang Sanzang, Sun Wukong, Zhu Bajie, and Sha Wujing, who went to the Western Heaven to obtain scriptures and experienced eighty-one difficulties. Starting from the first chapter,"Spiritual Roots Grow Out of the Source of Cultivation and Cultivation of the Great Dao," it described the chaotic state before the world was divided. After Pangu created the world, all things in the world relied on the grace of heaven and earth. If you want to know the power of creation, you have to read the Biography of Journey to the West (original name of Journey to the West). The lifespan of heaven and earth was 129,600 years, which was one yuan. One yuan contained 12 hui, and one hui was 10,800 years. This was related to the 12 earthly branches such as Huizi, Chou, and Yin, just like the 12 hours of the day, which had their own changes in yin and yang. After that, he talked about the immortal stone in the Huaguo Mountain of the Aolai Kingdom in the Dongsheng Divine Continent. It was thirty-six feet and five inches tall (365 degrees in the sky) and twenty-four feet round (24 solar terms). There were nine orifices and eight holes on it in the shape of the Nine Palaces and Eight Trigrams. It was nourished by the spiritual qi of heaven and earth and the essence of the sun and moon to give birth to an immortal fetus. The immortal stone produced stone eggs, which turned into stone monkeys when the wind blew. After the stone monkey was born, it learned how to walk and worship the four directions. Its golden eyes swept across the sky and alarmed the Jade Emperor. The Jade Emperor sent clairvoyant and clairaudient to investigate and learn of the situation. Because the stone monkey was born from the essence of heaven and earth, the Jade Emperor did not pursue the matter. The stone monkeys found the waterfall while playing with the monkeys in the summer. The monkeys made a bet that whoever could get into the waterfall and find the source would be crowned king. The stone monkeys jumped into the waterfall and found the water curtain cave, which had stone tables, stone stools and other daily necessities. Later, there were other plots such as the stone monkey learning from his master, borrowing treasures from the Dragon Palace, and the Great Sage Equal to Heaven causing havoc in the Heavenly Palace. For example, Sun Wukong learned his skills from the Bodhi Ancestor and asked the Dragon King of the East Sea for treasures such as the Ruyi Golden Cudgel. Sun Wukong was dissatisfied with the recruitment of officials in the Heavenly Court and caused havoc in the Heavenly Palace. On the way, he experienced many disasters, such as Gao Laozhuang's Tang Sanzang taking Bajie, who was originally Marshal Tianpeng and was demoted to the mortal world; Huang Fengdong's Tang Sanzang was in trouble; Liusha River's Monk Sand was a disciple of Monk Sand, who was originally a rolling curtain general; Sun Wukong's three strikes against Baijing Bone Spirit were misunderstood by Tang Sanzang; Che Chiguo's battle to eliminate the three demons; Tang Sanzang's adventure in the Kingdom of Women; Sun Wukong's three adjustments of the banana fan; and the demon rescue of the group of children in the Kingdom of Bhikhu. These calamities showed the various difficulties and magical experiences of the four master and disciples in the process of going to the Western Heaven to obtain scriptures. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
What is the original work of Journey to the West?
The original novel of Journey to the West was the first romantic-style demon novel in ancient China, written by Wu Chengen, a writer of the Ming Dynasty. It was based on the historical facts of Xuanzang's trip to India during the Zhenguan period of Emperor Taizong of the Tang Dynasty, and was created on the basis of relevant records, dramas, storybooks, and folklore. The original novel constructed a world full of contradictions and conflicts. Demons and ghosts had complicated backgrounds and stories. Immortals also had human weaknesses. Good and evil, light and darkness intertwined. The novel was set in the real world, with Xuanzang's story as a clue, and Sun Wukong as the protagonist. With the help of myths, it satirized and criticized the dark reality of the feudal society in the middle of the Ming Dynasty. The book also contained a mixture of fatalism, karma, and the boundless thoughts of Buddhism. From a structural point of view, the scale was magnificent, the story was complicated, and it combined real life and strange fantasy. It connected the natural attributes of animals with the thoughts and qualities of the characters, creating a colorful mythical world. It was a masterpiece of positive romanticism and occupied an important position in the history of Chinese and foreign novels. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
A Hot Interpretation of Journey to the West
Here are some popular explanations of Journey to the West: - ** Wu Chengen's personal feelings and social critical perspective **: The first draft of Journey to the West was created when Wu Chengen was depressed and frustrated. His ancestors hoped that his descendants would be able to obtain an official position. Although he had a certain reputation, he did not obtain an official position for a long time. He completed the first draft in the 21 years of hard work. At this time, he integrated his resentment of his inability to display his talent and his attack on the darkness of society into the book. Sun Wukong's resistance to fate could be seen as Wu Chengen's reflection of social resistance, and Sun Wukong's eventual conversion to Buddhism was also like Wu Chengen's surrender to reality, but his inner unwillingness was still reflected in the book. - ** Interpretation from a symbolic perspective **: - From the perspective of fame and fortune, the immortal peach symbolized fame and fortune, while those demons and ghosts who pursued longevity were like poor people who could not find the entrance to fame and fortune. - From the perspective of symbolism, some people believed that Tang Sanzang and his disciples symbolized different things. Sun Wukong represented Tang Sanzang's heart. His heart could climb and change like a monkey. It had seventy-two changes and could travel thousands of miles, reflecting the characteristics of the human heart. Zhu Bajie represented Tang Sanzang's desire as an ordinary person. Zhu Bajie would move things that Tang Sanzang was not moved by, and Tang Sanzang was more tolerant of Zhu Bajie's mistakes in desire. Monk Sand represented Tang Sanzang's rationality and logic. Although what he said was boring, it was correct. He was a role that worked hard. There were also views from the perspective of traditional Chinese medicine and self-cultivation. Sun Wukong represented the mind that was enlightened and grew up (the heart wanted Wukong), Zhu Bajie was in charge of the kidney's enlightenment, and the sand monk was in charge of the spleen's Wujing. The heart, kidney, spleen, primordial spirit, essence, and vitality formed the Sanzang. - From the perspective of mental journey: Journey to the West can be seen as a person's mental journey of enlightenment. A trip is a thought, and this thought is the distance from ignorance to enlightenment. The eighty-one difficulties in the book were all inner demons. The Crescent and Three Stars Cave that Sun Wukong had taken as his master symbolized the growth of the soul. The so-called Spirit Mountain was actually in the human heart. The Spirit Mountain that Tang Sanzang and his disciples had gone through so much trouble to find was actually the Mountain of the Soul. - ** Interpretation from the perspective of the Ming Dynasty officialdom: The story of Tang Sanzang's Buddhist scriptures as the main line reveals the ugliness of the Ming Dynasty officialdom. The chaos in the Heavenly Court reflected the situation during the Jiajing period of the Ming Dynasty. The Jade Emperor, like the Jiajing Emperor, was superstitious about Taoism and did not care about the government. There were complicated situations within the Taoist forces. The relationship between the Taishang Laojun and other forces in the Heavenly Court was subtle. The Pagoda Heavenly King was closely related to Buddhism. The Buddhist forces were secretly against the Heavenly Court for personal gain and the hardships on the way to obtain scriptures. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Excerpt from the original work of Journey to the West
The following is an extract from the original work of Journey to the West: " The poem says: Chaos is not divided into heaven and earth chaos, boundless and no one can see. Since Pangu broke the world, he opened up a clear and turbid distinction. All living beings admire the highest benevolence and discover that all things are good. If you want to know the power of creation, you must read the Biography of Journey to the West. It is said that the number of heaven and earth is 129,600 years. Divide a yuan into twelve meetings, which are the twelve branches of Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. Every meeting should be 1800 years old. Let's talk about a day: at midnight, yang qi is obtained, and at the beginning of the day, the rooster crows. At the beginning of the day, the sun does not shine, and at the end of the day, the sun rises. At the end of the day, the sun is at the end of the day, and at the end of the day, the sun is at the end of the day. At noon, the sun is in the middle of the sky, and at the end of the day, the sun is in the west. At the end of the day, the sun sets at the end of the day, and at the end of the day, the sun sets at the end of the day. At the end of the day, the sun sets at the end of the day. For example, in the case of the great number, if it reaches the end of the Xuhui period, then heaven and earth will be dark and all things will be in chaos. After another 5,400 years, at the beginning of Jiaohai and Jiaohui, it should be dark, and the people of the two places will be gone, so it is called chaos. After another 5,400 years, the Hai Festival was about to end, and the Zhenxia Festival was about to start. It was close to the son's festival, and gradually became more and more open-minded. Shao Kangjie said: "The winter solstice is halfway through, and the heart of heaven has not changed. When the sun first moves, before all things are born. At this point, heaven began to take root. After another 5,400 years, just as Zihui, the light and clear sky rose, there were days, months, stars and stars. The sun, moon, stars and stars are called the four signs. Therefore, heaven opens to you. After another 5,400 years, Zihui was about to die, approaching the ugly time, and gradually became solid. The Book of Changes says,'Great is the Qianyuan! O great Kun Yuan! All things are born, and they obey the heavens.' At this point, the earth began to solidify. After another 5,400 years, just at the time of the ugly meeting, the earth was heavy and turbid, and there were water, fire, mountains, stones and earth. Water, fire, mountain, stone and earth are called five forms. Therefore, the earth is divided into ugly places. After another 5,400 years, at the end of the ugly meeting and the beginning of the Yin meeting, all things will appear. It is said in the calendar that the weather descends and the earth ascends. When heaven and earth meet, all things are born. At this point, the sky is clear and the earth is clear, and yin and yang converge. After another 5,400 years, just as Yinhui, people, animals and birds are born, which is called heaven, earth and man, and the three are determined. Therefore, people are born in Yin." Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
An in-depth analysis of the original work of Journey to the West
The original novel of Journey to the West had many deep meanings. ** 1. Character Creation and Relationship ** 1. ** Sun Wukong ** - He had a high-profile personality. Ever since he started learning magic, he had displayed an extraordinary spirit of enterprise. After mastering magic and divine powers, he occupied the mountain and became king. Later on, he entered the deep sea and went to hell to forcefully eliminate his death. All of these showed his rebellion and boldness. After he became an official, he called himself the Great Sage Equal to Heaven because he was dissatisfied with his low official position. He disturbed the Feast of Peaches, stole Laojun Pills, and made a scene in the Heavenly Palace, which reflected his character of not fearing authority and pursuing freedom and equality. - Regarding Sun Wukong's background, there was a view that he might have been created by Buddha, which added mystery to his origins and hinted at his special position in the entire Buddhist layout. 2. ** Tang Monk ** - His life was full of twists and turns, and many disasters. The book only mentioned that his father had been the top scholar but was killed by a traitor. After his mother gave birth to him, she abandoned him in the river. Fortunately, he was rescued by Elder Faming of Jinshan Temple and became a monk eighteen years later. He was low-key and obscure, forming a sharp contrast with Sun Wukong. The reason why Tang Sanzang went to the West to learn Buddhist scriptures was not only to promote Buddhism on the surface, but there might be more complicated motives behind it. 3. ** Relationship between Maitreya Buddha and Tathagata Buddha ** - In the original work, the Tathagata did not refer specifically to Shakyamuni. "Tathagata" was a respectful title for Buddhas who grasped the truth, including Shakyamuni. As the last disciple of Sakyamuni and the "future Buddha," Maitreya did not strictly obey the control of Tathagata in Journey to the West. This was because from the perspective of grasping the truth, Maitreya could also be called "Tathagata." This kind of relationship led the Jade Emperor to want to rope in Maitreya Buddha to obtain the support of Buddhist forces. Maitreya Buddha also knew how to use administrative means. Being close to the Jade Emperor did not hinder his status as the Future Buddha. If his subordinate, the yellow-browed boy, created something like the Little Western Paradise, Maitreya Buddha could bear the corresponding price. 4. ** The relationship between Monk Sand and the Jade Emperor ** - Some people believed that Monk Sand had a gay relationship with the Jade Emperor when he was a curtain-rolling general in the Heavenly Court. If this relationship was true, it would have a unique interpretation of Monk Sand's change in status in the Heavenly Court, his descent to the world as a demon, and his performance in the team. 5. ** Marshal Zhu Bajie ** - His predecessor might have been Houyi. This background setting made the image of Zhu Bajie more complicated. His journey from Marshal Tianpeng to the pig demon to the Buddhist monk might have a potential connection with his previous experience as Houyi. 6. ** Patriarch Subhuti's Identity ** - Some people believed that Patriarch Bodhi's true identity was Buddha. If this identity was confirmed, then Sun Wukong's learning process might be part of Buddha's secret plan. It had far-reaching significance for understanding Sun Wukong's growth and the game between Buddhism and the Heavenly Court. 7. ** Taishang Laojun ** - There was a saying that the Grand Supreme Elderly Lord had an illegitimate child. Although this statement was somewhat shocking, if it was true, it would have a special significance for understanding the internal relations of the Heavenly Court and the complexity of the Daoist immortal system. ** 2. Space-time settings ** 1. ** The Reincarnation Setting of the Journey to the West Universe ** - Every time a period of time passed, the world would return to chaos and then restart. Every reincarnation was one yuan (129,600 years), and one yuan was divided into twelve sessions (one session was 18,000 years). From the end of the Xu Assembly to the Hai Assembly, the world experienced a state of darkness, darkness, chaos, and so on. After that, another cycle began. In the middle stage of the Zi meeting, there would be the sun, moon, and stars (the sky opened in the Zi); in the Chou meeting, there would be water, soil, rocks, and stones to form the earth (the earth opened in the Chou); in the Yin meeting, there would be all things, humans, beasts, and birds (humans were born in the Yin). This kind of space-time setting provided a grand background framework for various events in the story. Different events might have an intrinsic connection with specific space-time stages. 2. ** Formation of the Four Great Continents ** - Under the background of the creation of Pangu, the rule of the Three Emperors, and the Five Emperors, the four continents were formed: the East Victory Divine Continent, the West Ox River Continent, the South Zhanbu Continent, and the North Julu Continent. The Flower-Fruit Mountain of the Aolai Nation in the Eastern Victory Divine Continent had a special geographical location and magical place. The immortal stone gave birth to Sun Wukong, which also hinted at the connection between the uniqueness of the place where Sun Wukong was born and his extraordinary fate. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The original work of Journey to the West is free to read.
The original work of Journey to the West was the first romantic chapter demon novel in ancient China. The existing 100-chapter Ming Dynasty edition had no author's signature. The Qing Dynasty scholar Wu Yuxi and others first proposed that the author was Wu Chengen of the Ming Dynasty. The original work was based on the historical facts of Xuanzang's trip to India during the Zhenguan period of Emperor Taizong of the Tang Dynasty. It was re-created by combining records, dramas, storybooks, folklore, etc. With the real society as the background, the story of Xuanzang's Buddhist scriptures as the clue, and the divine monkey Sun Wukong as the protagonist, he satirized and criticized the dark reality of the feudal society in the middle of the Ming Dynasty with the help of myths. The world depicted in the book was full of contradictions and conflicts. The images of demons and ghosts were complex and had their own story background. Immortals also had human weaknesses. Good and evil, light and darkness intertwined. There were also some special settings in the original work. For example, some people believed that the true identity of Bodhi Ancestor was Tathagata Buddha, and Sun Wukong was created by Tathagata Buddha; Tianpeng Marshal Zhu Bajie's predecessor was Hou Yi; Monk Sand had an abnormal relationship with the Jade Emperor; Taishang Laojun had an illegitimate child; the real Monkey King was a play played by Sun Wukong alone, but these were mostly special interpretation and not conclusive. The original novel was grand in scale, full of twists and turns, rich in imagination, and vivid in writing. It combined real life with strange fantasy, connected the natural attributes of animals with the quality of the characters 'thoughts, and constructed a colorful mythical world. It was a masterpiece of positive romanticism and had an important position in the history of Chinese and foreign novels. However, the book also contained fatalism, karma, and the boundless thoughts of Buddhism. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!