The original plot of Journey to the West was exquisite, with various characters, concise words, and hidden mysteries. From a character's point of view, Sun Wukong was high-profile. He learned spells, practiced magical powers, occupied the mountain as king, entered the deep sea, went to hell, and forcefully eliminated his death status. After he became an official, he disturbed the Peach Banquet, secretly ate Laojun Pills, and caused havoc in the Heavenly Palace. Tang Sanzang's life experience was complicated, low-key and obscure. His experience was like a mystery. The book only mentioned his life experience in the appendix. His father was killed, and after he was born, he was abandoned by his mother in the river. Later, he was rescued, recognized his mother to find his relatives, took revenge, and went to the Western Heaven with Emperor Taizong to learn scriptures. To interpret Journey to the West, one needed to decipher the character of Tang Sanzang, because this would help to understand his real motive for learning the scriptures, the origin of the many monsters and disasters on the Western Paradise Road, and his various performances and feelings on the way to learn the scriptures. One could not just think that he was learning the scriptures to promote Buddhism. The word "swim" was also a portrayal of his journey. From the author's point of view, the writing background was the Ming Dynasty in the 16th century, when the society was feudal. The logic of the original work was as rigorous as a detective novel. The author hid the truth to satirize the ruling class of the feudal society at that time. If it was written directly, it might not be circulated and his life would be in danger. There was a controversy over whether the author was Wu Chengen. Some people thought that Wu Chengen's works were few and that Journey to the West was a masterpiece, so it might have been created by many people. There were also people who believed that Qiu Chuji wrote it, but Qiu Chuji lived in the late Southern Song Dynasty, and there were times language unique to the Ming Dynasty in Journey to the West, such as "Grand Scholar of Wenyuan Pavilion" and "Jinyiwei", which could prove that the author was from the Ming Dynasty. The original author should be a knowledgeable person in the Ming Dynasty who had in-depth research on astronomy, geography, gods, Buddhas, demons, Yin and Yang, the past and the future. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West was a classic with rich content. There were many ways to interpret it. ** 1. The perspective of society and officialdom ** 1. ** Reflects the officialdom of the Ming Dynasty ** - The Heavenly Court was seen as a reflection of the officialdom of the Ming Dynasty. The Jade Emperor was similar to the Jiajing Emperor of the Ming Dynasty. He was superstitious about Taoism and devoted himself to cultivation, just like the Jiajing Emperor, who devoted himself to longevity and did not care about government affairs. - The Taoist ancestor, the Grand Supreme Elder, and the others were hinting at the civil officials of the imperial court. They had great power and appeared to be worried about the country and the people, but in reality, they harmed the public and benefited their own interests. The Jade Emperor could do nothing about it, so he used the Buddhist forces to contain it. - The Pagoda-Bearing Heavenly King and his faction were too close to Buddhism. Buddhism was humble in front of the Jade Emperor, but in fact, they secretly cultivated their power. On the surface, they obeyed, but on the inside, they opposed. On the way to the scriptures, the two factions sent people to do official business. They supported the project in name, but in reality, they competed for benefits. Along the way, there were two factions of demons and ghosts. They were transferred away after finishing their work, and the local tyrants without backgrounds were eliminated. - The book revealed the ugliness and internal struggles of the Heavenly Court, as well as Buddhism's apparent compliance with the Heavenly Court and its self-interest. It also hinted at the hardships on the way to the scriptures, reflecting the author Wu Chengen's dissatisfaction with the feudal system and his understanding of the darkness of society. ** 2. Symbol angle ** 1. ** From the perspective of traditional Chinese medicine and traditional Chinese culture ** - Sun Wukong represented the mind that grew with enlightenment. The "Crescent Moon and Three Stars Cave" that he was apprenticed to symbolized the place where the mind grew. The combination of the "Crescent Moon and Three Stars" was the word "heart". His master was Bodhi, and "Bodhi" had the meaning of enlightenment. He also symbolized a kind of teacher who transcended the limitations of religion. Sun Wukong's Dharma name, Wukong, corresponded to his mind, which represented the growth of enlightenment. - Zhu Bajie was in charge of the kidneys. Because the kidneys could not be "Wukong" like the heart, his Dharma name was "Wuneng". - Sha Wujing was related to the spleen. The heart was fire, and the kidney was water. Water and fire were transported and transformed by the spleen (earth). The heart, kidney, and spleen corresponded to Sun Wukong, Zhu Bajie, and Sha Wujing respectively, symbolizing the unity of the primordial spirit, essence, and vitality to form Sanzang. - From this point of view, Journey to the West could be understood as a person's mental journey of enlightenment."A trip is a thought." This thought was the distance from ignorance to enlightenment. The 81 difficulties were all mental demons. The Holy Mountain was in the heart. Everyone had a Holy Mountain Pagoda and had to cultivate their hearts under the Holy Mountain Pagoda. 2. ** From the perspective of a character prototype ** - Sun Wukong abhorred evil and dared to offend both the Heavenly Court and Buddhist forces. He had a stubborn temper and there were many possible explanations for his original form. ** 3. Perspective of literary creation ** 1. ** Relationship with other works ** - Among the Four Great Masterpieces, Journey to the West was the most adapted work. It originated from stories such as "The Great Tang Sanzang's Poetry on the Pilgrimage to the West","The Commentary on Journey to the West", and "The Zaju of Journey to the West". The first protagonist of the Journey to the West was changed from Tang Sanzang to Sun Wukong. - At the beginning, the author constructed a magnificent "Journey to the West Universe", setting the time of the universe (such as the number of heaven and earth, the division of one yuan into twelve meetings, etc.) and space (the structure of the four continents, the four seas, the underworld, the celestial heavens, etc.). 2. ** Literature Evaluation ** - Lu Xun believed that "Journey to the West" was a book written by a Confucian scholar, but it was actually a game, not a language. Therefore, the book only occasionally talked about the five elements of life and death, especially did not learn Buddhism. Therefore, there were absurd and nonsensical scriptures in the last chapter. It was because of the mixed teachings that it had been popular for a long time. Therefore, his works were also the same as Sakyamuni and Laojun. The true nature and the primordial spirit were mixed, so that the disciples of the three religions could be attached to it." - Hu Shi mentioned,"Therefore, although he narrates things that change suddenly, but also every word that is used to explain the situation, so that the gods and devils have human feelings, the essence of charm is also familiar with the world, and the meaning of cynicism is contained." The two masters both thought that Journey to the West had the characteristics of "game" and "cynicism." However, Journey to the West could also be said to be a profound book. It was not just a simple game. ** 4. Thematic perspective ** 1. ** Positive energy and harmony ** - Journey to the West could also be regarded as a masterpiece full of positive energy. It was a description of the image of China's "fighting gentleman", a secret manual to free himself from worries, and a classic work of harmony between Confucianism, Buddhism, and Taoism. 2. ** Dark side revealed ** - The world of Journey to the West was filled with dark phenomena. For example, demons ate people (General Yin, Techushi, etc.), people ate people (the monk king failed), and immortals ate people (Kui Wood Wolf). Buddhism was greedy for money and killed people (Guanyin Zen Monastery coveted the kasaya, and the Great Thunderclap Monastery demanded personnel), Daoism caused chaos in the country (Wuji Kingdom's national master murdered the king, and Bhikhu Kingdom's national master harmed the children), the underworld was bent on favoritism (Judge Cui privately changed the Life and Death Book), and the Heavenly Court was plunged into misery (Fengxian County had no rain for three years, and two people starved to death). <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West was originally a long demon novel written by Wu Chengen, a writer of the Ming Dynasty. It was based on the historical facts of Xuanzang's trip to India during the Zhenguan period of Emperor Taizong of the Tang Dynasty. It was created on the basis of relevant records, dramas, storybooks, and folklore. The original novel began with a poem describing the process of the formation of the world. For example, the number of heaven and earth was 129,600 years, which was divided into 12 groups. The story was introduced with a mythical expression. The novel was set in the real world, with Xuanzang's story as a clue, and Sun Wukong as the protagonist. With the help of myths, it satirized and criticized the dark reality of the feudal society in the middle of the Ming Dynasty. The book was full of imagination, combining real life with strange fantasies, such as linking the natural attributes of animals with the thoughts and qualities of the characters to construct a colorful mythical world. It was a masterpiece of positive romanticism and had an important position in the history of Chinese and foreign novels. However, it also contained fatalism, karma, and the boundless thoughts of Buddhism. There were also some who believed that there were many secrets hidden in the original work. For example, the true identity of Patriarch Bodhi might be Buddha, and Sun Wukong might have been created by Buddha. The former life of Marshal Zhu Bajie might have been Hou Yi, and there might be an abnormal relationship between Monk Sand and the Jade Emperor. The sons of the Grand Supreme Elder, King of Gold Horn, King of Silver Horn, and Princess Iron Fan, Red Boy, might be his illegitimate son. The real Monkey King might be a play played by Sun Wukong alone. However, these explanations were controversial. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West was one of the four famous novels in ancient China. It told the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang, who went to India to retrieve Buddhist scriptures after going through 81 difficulties. The story of the novel mainly took place in the Tang Dynasty. It told the story of Sun Wukong and others who fought against all kinds of demons and ghosts on the way to obtain scriptures. At the same time, they also experienced many life situations. They met many good people and many bad people on the road and experienced many thrilling adventures. The content of the novel is rich and colorful, the plot is full of ups and downs, and the characters are full of high literary and artistic value. Among them, there were many classic sentences and plots, such as "The heart is not enough, the snake swallows the elephant","The desire to see a thousand miles to reach a higher level", etc., which are still widely praised and quoted today.
The original novel of Journey to the West was the first romantic-style demon novel in ancient China, written by Wu Chengen, a writer of the Ming Dynasty. It was based on the historical facts of Xuanzang's trip to India during the Zhenguan period of Emperor Taizong of the Tang Dynasty, and was created on the basis of relevant records, dramas, storybooks, and folklore. The original novel constructed a world full of contradictions and conflicts. Demons and ghosts had complicated backgrounds and stories. Immortals also had human weaknesses. Good and evil, light and darkness intertwined. The novel was set in the real world, with Xuanzang's story as a clue, and Sun Wukong as the protagonist. With the help of myths, it satirized and criticized the dark reality of the feudal society in the middle of the Ming Dynasty. The book also contained a mixture of fatalism, karma, and the boundless thoughts of Buddhism. From a structural point of view, the scale was magnificent, the story was complicated, and it combined real life and strange fantasy. It connected the natural attributes of animals with the thoughts and qualities of the characters, creating a colorful mythical world. It was a masterpiece of positive romanticism and occupied an important position in the history of Chinese and foreign novels. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
A Chinese Oath to the West was a love story that transcended time and space. The characters in it were rich and varied. The main characters included Tang Sanzang, Sun Wukong, Zhu Bajie, Monk Sha, and Joker. Tang Sanzang was a long-winded and merciful person. He had experienced many difficulties and challenges on his way to obtain the scriptures. Sun Wukong was a mischievous and righteous character. After he was punished by Guanyin, he was reincarnated as Joker. Zhu Bajie and Monk Sand were Tang Sanzang's loyal companions. They faced all kinds of dangers and difficulties together. Joker was the main character in A Chinese Oath to the West. He was the reincarnation of Sun Wukong. Joker was originally an unrestrained character, but under the influence of love, he gradually grew into a responsible and courageous man. In order to save Bai Jingjing, he had used the Moonlight Box to travel through time and space many times, but he had accidentally met Zixia Fairy, who was destined to be there. Joker's image showed the meaning and value of life. He sacrificed his life for justice and finally found his life goal. Other than the main characters, there were also some other secondary characters such as Bull Demon King, Guanyin, Bai Jingjing, and so on. The Bull Demon King was a dignified and powerful character. He had conspired with Sun Wukong to kill Tang Sanzang. Guanyin was a compassionate character. She wanted to reform Sun Wukong and let him become a human again after 500 years. Bai Jingjing was Joker's lover. She had a special connection with Sun Wukong from 500 years ago. In general, the characters in A Chinese Oscaristic Journey to the West were rich and varied, and each character had its own characteristics and story. Their experiences and growth showed the complexity of human nature and the meaning of life.
The original novel of Journey to the West had many deep meanings. ** 1. Character Creation and Relationship ** 1. ** Sun Wukong ** - He had a high-profile personality. Ever since he started learning magic, he had displayed an extraordinary spirit of enterprise. After mastering magic and divine powers, he occupied the mountain and became king. Later on, he entered the deep sea and went to hell to forcefully eliminate his death. All of these showed his rebellion and boldness. After he became an official, he called himself the Great Sage Equal to Heaven because he was dissatisfied with his low official position. He disturbed the Feast of Peaches, stole Laojun Pills, and made a scene in the Heavenly Palace, which reflected his character of not fearing authority and pursuing freedom and equality. - Regarding Sun Wukong's background, there was a view that he might have been created by Buddha, which added mystery to his origins and hinted at his special position in the entire Buddhist layout. 2. ** Tang Monk ** - His life was full of twists and turns, and many disasters. The book only mentioned that his father had been the top scholar but was killed by a traitor. After his mother gave birth to him, she abandoned him in the river. Fortunately, he was rescued by Elder Faming of Jinshan Temple and became a monk eighteen years later. He was low-key and obscure, forming a sharp contrast with Sun Wukong. The reason why Tang Sanzang went to the West to learn Buddhist scriptures was not only to promote Buddhism on the surface, but there might be more complicated motives behind it. 3. ** Relationship between Maitreya Buddha and Tathagata Buddha ** - In the original work, the Tathagata did not refer specifically to Shakyamuni. "Tathagata" was a respectful title for Buddhas who grasped the truth, including Shakyamuni. As the last disciple of Sakyamuni and the "future Buddha," Maitreya did not strictly obey the control of Tathagata in Journey to the West. This was because from the perspective of grasping the truth, Maitreya could also be called "Tathagata." This kind of relationship led the Jade Emperor to want to rope in Maitreya Buddha to obtain the support of Buddhist forces. Maitreya Buddha also knew how to use administrative means. Being close to the Jade Emperor did not hinder his status as the Future Buddha. If his subordinate, the yellow-browed boy, created something like the Little Western Paradise, Maitreya Buddha could bear the corresponding price. 4. ** The relationship between Monk Sand and the Jade Emperor ** - Some people believed that Monk Sand had a gay relationship with the Jade Emperor when he was a curtain-rolling general in the Heavenly Court. If this relationship was true, it would have a unique interpretation of Monk Sand's change in status in the Heavenly Court, his descent to the world as a demon, and his performance in the team. 5. ** Marshal Zhu Bajie ** - His predecessor might have been Houyi. This background setting made the image of Zhu Bajie more complicated. His journey from Marshal Tianpeng to the pig demon to the Buddhist monk might have a potential connection with his previous experience as Houyi. 6. ** Patriarch Subhuti's Identity ** - Some people believed that Patriarch Bodhi's true identity was Buddha. If this identity was confirmed, then Sun Wukong's learning process might be part of Buddha's secret plan. It had far-reaching significance for understanding Sun Wukong's growth and the game between Buddhism and the Heavenly Court. 7. ** Taishang Laojun ** - There was a saying that the Grand Supreme Elderly Lord had an illegitimate child. Although this statement was somewhat shocking, if it was true, it would have a special significance for understanding the internal relations of the Heavenly Court and the complexity of the Daoist immortal system. ** 2. Space-time settings ** 1. ** The Reincarnation Setting of the Journey to the West Universe ** - Every time a period of time passed, the world would return to chaos and then restart. Every reincarnation was one yuan (129,600 years), and one yuan was divided into twelve sessions (one session was 18,000 years). From the end of the Xu Assembly to the Hai Assembly, the world experienced a state of darkness, darkness, chaos, and so on. After that, another cycle began. In the middle stage of the Zi meeting, there would be the sun, moon, and stars (the sky opened in the Zi); in the Chou meeting, there would be water, soil, rocks, and stones to form the earth (the earth opened in the Chou); in the Yin meeting, there would be all things, humans, beasts, and birds (humans were born in the Yin). This kind of space-time setting provided a grand background framework for various events in the story. Different events might have an intrinsic connection with specific space-time stages. 2. ** Formation of the Four Great Continents ** - Under the background of the creation of Pangu, the rule of the Three Emperors, and the Five Emperors, the four continents were formed: the East Victory Divine Continent, the West Ox River Continent, the South Zhanbu Continent, and the North Julu Continent. The Flower-Fruit Mountain of the Aolai Nation in the Eastern Victory Divine Continent had a special geographical location and magical place. The immortal stone gave birth to Sun Wukong, which also hinted at the connection between the uniqueness of the place where Sun Wukong was born and his extraordinary fate. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The original work of Journey to the West was the first romantic chapter demon novel in ancient China. The existing 100-chapter Ming Dynasty edition had no author's signature. The Qing Dynasty scholar Wu Yuxi and others first proposed that the author was Wu Chengen of the Ming Dynasty. The original work was based on the historical facts of Xuanzang's trip to India during the Zhenguan period of Emperor Taizong of the Tang Dynasty. It was re-created by combining records, dramas, storybooks, folklore, etc. With the real society as the background, the story of Xuanzang's Buddhist scriptures as the clue, and the divine monkey Sun Wukong as the protagonist, he satirized and criticized the dark reality of the feudal society in the middle of the Ming Dynasty with the help of myths. The world depicted in the book was full of contradictions and conflicts. The images of demons and ghosts were complex and had their own story background. Immortals also had human weaknesses. Good and evil, light and darkness intertwined. There were also some special settings in the original work. For example, some people believed that the true identity of Bodhi Ancestor was Tathagata Buddha, and Sun Wukong was created by Tathagata Buddha; Tianpeng Marshal Zhu Bajie's predecessor was Hou Yi; Monk Sand had an abnormal relationship with the Jade Emperor; Taishang Laojun had an illegitimate child; the real Monkey King was a play played by Sun Wukong alone, but these were mostly special interpretation and not conclusive. The original novel was grand in scale, full of twists and turns, rich in imagination, and vivid in writing. It combined real life with strange fantasy, connected the natural attributes of animals with the quality of the characters 'thoughts, and constructed a colorful mythical world. It was a masterpiece of positive romanticism and had an important position in the history of Chinese and foreign novels. However, the book also contained fatalism, karma, and the boundless thoughts of Buddhism. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The Second Biography of Journey to the West was not the original work. It was a fantasy action drama adapted from Wu Chengen's classic novel, Journey to the West. There were also web novels based on it, but these were not the original content. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The following is an extract from the original "Journey to the West": "When the Great Sage heard this, he secretly laughed and said,'This Rulai is very silly! I, Old Sun, can somersault a hundred and eight thousand miles away. Look at him, he's like a cloud of light, invisible and formless…He turned over the somersault cloud and returned to his original place. He stood upright in the Tathagata's palm and said,'I have left, and now I have come. Teach the Jade Emperor to let the sky be with me." " Forty-nine days after the cauldron was opened, he jumped out of the Eight Trigrams Furnace, beat back Tianding, and went straight into the Brilliant Hall and outside the Divine Wind Palace. He was blocked by Wang Lingguan, the assistant envoy of the Sage, and fought hard. He also mobilized thirty-six Thunder Generals to trap him in the heart of the city. He could not get close to him." These abstracts showed the relevant plots of Sun Wukong in the process of causing havoc in Heaven, reflecting his character and characteristics of resisting authority.
The original novel of Journey to the West was not written in vernacular Chinese but in classical Chinese. In Journey to the West, the boundary between classical Chinese and vernacular Chinese was not very clear. Sometimes, one could see some vernacular expressions. However, the expressions of classical Chinese and vernacular Chinese had their own characteristics. The classical Chinese was more formal and concise, while the vernacular Chinese was more oral and easy to understand.