The original work of Journey to the West
Journey to the West was originally a long demon novel written by Wu Chengen, a writer of the Ming Dynasty. It was based on the historical facts of Xuanzang's trip to India during the Zhenguan period of Emperor Taizong of the Tang Dynasty. It was created on the basis of relevant records, dramas, storybooks, and folklore. The original novel began with a poem describing the process of the formation of the world. For example, the number of heaven and earth was 129,600 years, which was divided into 12 groups. The story was introduced with a mythical expression. The novel was set in the real world, with Xuanzang's story as a clue, and Sun Wukong as the protagonist. With the help of myths, it satirized and criticized the dark reality of the feudal society in the middle of the Ming Dynasty. The book was full of imagination, combining real life with strange fantasies, such as linking the natural attributes of animals with the thoughts and qualities of the characters to construct a colorful mythical world. It was a masterpiece of positive romanticism and had an important position in the history of Chinese and foreign novels. However, it also contained fatalism, karma, and the boundless thoughts of Buddhism. There were also some who believed that there were many secrets hidden in the original work. For example, the true identity of Patriarch Bodhi might be Buddha, and Sun Wukong might have been created by Buddha. The former life of Marshal Zhu Bajie might have been Hou Yi, and there might be an abnormal relationship between Monk Sand and the Jade Emperor. The sons of the Grand Supreme Elder, King of Gold Horn, King of Silver Horn, and Princess Iron Fan, Red Boy, might be his illegitimate son. The real Monkey King might be a play played by Sun Wukong alone. However, these explanations were controversial. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
A summary of the original work of Journey to the West
Journey to the West was one of the four famous novels in ancient China. It told the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang, who went to India to retrieve Buddhist scriptures after going through 81 difficulties. The story of the novel mainly took place in the Tang Dynasty. It told the story of Sun Wukong and others who fought against all kinds of demons and ghosts on the way to obtain scriptures. At the same time, they also experienced many life situations. They met many good people and many bad people on the road and experienced many thrilling adventures. The content of the novel is rich and colorful, the plot is full of ups and downs, and the characters are full of high literary and artistic value. Among them, there were many classic sentences and plots, such as "The heart is not enough, the snake swallows the elephant","The desire to see a thousand miles to reach a higher level", etc., which are still widely praised and quoted today.
The original work of Journey to the West, vernacular
The original vernacular version of Journey to the West mainly told the story of Tang Sanzang, Sun Wukong, Zhu Bajie, and Sha Wujing, who went to the Western Heaven to obtain scriptures and experienced eighty-one difficulties. Starting from the first chapter,"Spiritual Roots Grow Out of the Source of Cultivation and Cultivation of the Great Dao," it described the chaotic state before the world was divided. After Pangu created the world, all things in the world relied on the grace of heaven and earth. If you want to know the power of creation, you have to read the Biography of Journey to the West (original name of Journey to the West). The lifespan of heaven and earth was 129,600 years, which was one yuan. One yuan contained 12 hui, and one hui was 10,800 years. This was related to the 12 earthly branches such as Huizi, Chou, and Yin, just like the 12 hours of the day, which had their own changes in yin and yang. After that, he talked about the immortal stone in the Huaguo Mountain of the Aolai Kingdom in the Dongsheng Divine Continent. It was thirty-six feet and five inches tall (365 degrees in the sky) and twenty-four feet round (24 solar terms). There were nine orifices and eight holes on it in the shape of the Nine Palaces and Eight Trigrams. It was nourished by the spiritual qi of heaven and earth and the essence of the sun and moon to give birth to an immortal fetus. The immortal stone produced stone eggs, which turned into stone monkeys when the wind blew. After the stone monkey was born, it learned how to walk and worship the four directions. Its golden eyes swept across the sky and alarmed the Jade Emperor. The Jade Emperor sent clairvoyant and clairaudient to investigate and learn of the situation. Because the stone monkey was born from the essence of heaven and earth, the Jade Emperor did not pursue the matter. The stone monkeys found the waterfall while playing with the monkeys in the summer. The monkeys made a bet that whoever could get into the waterfall and find the source would be crowned king. The stone monkeys jumped into the waterfall and found the water curtain cave, which had stone tables, stone stools and other daily necessities. Later, there were other plots such as the stone monkey learning from his master, borrowing treasures from the Dragon Palace, and the Great Sage Equal to Heaven causing havoc in the Heavenly Palace. For example, Sun Wukong learned his skills from the Bodhi Ancestor and asked the Dragon King of the East Sea for treasures such as the Ruyi Golden Cudgel. Sun Wukong was dissatisfied with the recruitment of officials in the Heavenly Court and caused havoc in the Heavenly Palace. On the way, he experienced many disasters, such as Gao Laozhuang's Tang Sanzang taking Bajie, who was originally Marshal Tianpeng and was demoted to the mortal world; Huang Fengdong's Tang Sanzang was in trouble; Liusha River's Monk Sand was a disciple of Monk Sand, who was originally a rolling curtain general; Sun Wukong's three strikes against Baijing Bone Spirit were misunderstood by Tang Sanzang; Che Chiguo's battle to eliminate the three demons; Tang Sanzang's adventure in the Kingdom of Women; Sun Wukong's three adjustments of the banana fan; and the demon rescue of the group of children in the Kingdom of Bhikhu. These calamities showed the various difficulties and magical experiences of the four master and disciples in the process of going to the Western Heaven to obtain scriptures. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
What is the original work of Journey to the West?
The original novel of Journey to the West was the first romantic-style demon novel in ancient China, written by Wu Chengen, a writer of the Ming Dynasty. It was based on the historical facts of Xuanzang's trip to India during the Zhenguan period of Emperor Taizong of the Tang Dynasty, and was created on the basis of relevant records, dramas, storybooks, and folklore. The original novel constructed a world full of contradictions and conflicts. Demons and ghosts had complicated backgrounds and stories. Immortals also had human weaknesses. Good and evil, light and darkness intertwined. The novel was set in the real world, with Xuanzang's story as a clue, and Sun Wukong as the protagonist. With the help of myths, it satirized and criticized the dark reality of the feudal society in the middle of the Ming Dynasty. The book also contained a mixture of fatalism, karma, and the boundless thoughts of Buddhism. From a structural point of view, the scale was magnificent, the story was complicated, and it combined real life and strange fantasy. It connected the natural attributes of animals with the thoughts and qualities of the characters, creating a colorful mythical world. It was a masterpiece of positive romanticism and occupied an important position in the history of Chinese and foreign novels. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Excerpt from the original work of Journey to the West
The following is an extract from the original work of Journey to the West: " The poem says: Chaos is not divided into heaven and earth chaos, boundless and no one can see. Since Pangu broke the world, he opened up a clear and turbid distinction. All living beings admire the highest benevolence and discover that all things are good. If you want to know the power of creation, you must read the Biography of Journey to the West. It is said that the number of heaven and earth is 129,600 years. Divide a yuan into twelve meetings, which are the twelve branches of Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. Every meeting should be 1800 years old. Let's talk about a day: at midnight, yang qi is obtained, and at the beginning of the day, the rooster crows. At the beginning of the day, the sun does not shine, and at the end of the day, the sun rises. At the end of the day, the sun is at the end of the day, and at the end of the day, the sun is at the end of the day. At noon, the sun is in the middle of the sky, and at the end of the day, the sun is in the west. At the end of the day, the sun sets at the end of the day, and at the end of the day, the sun sets at the end of the day. At the end of the day, the sun sets at the end of the day. For example, in the case of the great number, if it reaches the end of the Xuhui period, then heaven and earth will be dark and all things will be in chaos. After another 5,400 years, at the beginning of Jiaohai and Jiaohui, it should be dark, and the people of the two places will be gone, so it is called chaos. After another 5,400 years, the Hai Festival was about to end, and the Zhenxia Festival was about to start. It was close to the son's festival, and gradually became more and more open-minded. Shao Kangjie said: "The winter solstice is halfway through, and the heart of heaven has not changed. When the sun first moves, before all things are born. At this point, heaven began to take root. After another 5,400 years, just as Zihui, the light and clear sky rose, there were days, months, stars and stars. The sun, moon, stars and stars are called the four signs. Therefore, heaven opens to you. After another 5,400 years, Zihui was about to die, approaching the ugly time, and gradually became solid. The Book of Changes says,'Great is the Qianyuan! O great Kun Yuan! All things are born, and they obey the heavens.' At this point, the earth began to solidify. After another 5,400 years, just at the time of the ugly meeting, the earth was heavy and turbid, and there were water, fire, mountains, stones and earth. Water, fire, mountain, stone and earth are called five forms. Therefore, the earth is divided into ugly places. After another 5,400 years, at the end of the ugly meeting and the beginning of the Yin meeting, all things will appear. It is said in the calendar that the weather descends and the earth ascends. When heaven and earth meet, all things are born. At this point, the sky is clear and the earth is clear, and yin and yang converge. After another 5,400 years, just as Yinhui, people, animals and birds are born, which is called heaven, earth and man, and the three are determined. Therefore, people are born in Yin." Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
An in-depth analysis of the original work of Journey to the West
The original novel of Journey to the West had many deep meanings. ** 1. Character Creation and Relationship ** 1. ** Sun Wukong ** - He had a high-profile personality. Ever since he started learning magic, he had displayed an extraordinary spirit of enterprise. After mastering magic and divine powers, he occupied the mountain and became king. Later on, he entered the deep sea and went to hell to forcefully eliminate his death. All of these showed his rebellion and boldness. After he became an official, he called himself the Great Sage Equal to Heaven because he was dissatisfied with his low official position. He disturbed the Feast of Peaches, stole Laojun Pills, and made a scene in the Heavenly Palace, which reflected his character of not fearing authority and pursuing freedom and equality. - Regarding Sun Wukong's background, there was a view that he might have been created by Buddha, which added mystery to his origins and hinted at his special position in the entire Buddhist layout. 2. ** Tang Monk ** - His life was full of twists and turns, and many disasters. The book only mentioned that his father had been the top scholar but was killed by a traitor. After his mother gave birth to him, she abandoned him in the river. Fortunately, he was rescued by Elder Faming of Jinshan Temple and became a monk eighteen years later. He was low-key and obscure, forming a sharp contrast with Sun Wukong. The reason why Tang Sanzang went to the West to learn Buddhist scriptures was not only to promote Buddhism on the surface, but there might be more complicated motives behind it. 3. ** Relationship between Maitreya Buddha and Tathagata Buddha ** - In the original work, the Tathagata did not refer specifically to Shakyamuni. "Tathagata" was a respectful title for Buddhas who grasped the truth, including Shakyamuni. As the last disciple of Sakyamuni and the "future Buddha," Maitreya did not strictly obey the control of Tathagata in Journey to the West. This was because from the perspective of grasping the truth, Maitreya could also be called "Tathagata." This kind of relationship led the Jade Emperor to want to rope in Maitreya Buddha to obtain the support of Buddhist forces. Maitreya Buddha also knew how to use administrative means. Being close to the Jade Emperor did not hinder his status as the Future Buddha. If his subordinate, the yellow-browed boy, created something like the Little Western Paradise, Maitreya Buddha could bear the corresponding price. 4. ** The relationship between Monk Sand and the Jade Emperor ** - Some people believed that Monk Sand had a gay relationship with the Jade Emperor when he was a curtain-rolling general in the Heavenly Court. If this relationship was true, it would have a unique interpretation of Monk Sand's change in status in the Heavenly Court, his descent to the world as a demon, and his performance in the team. 5. ** Marshal Zhu Bajie ** - His predecessor might have been Houyi. This background setting made the image of Zhu Bajie more complicated. His journey from Marshal Tianpeng to the pig demon to the Buddhist monk might have a potential connection with his previous experience as Houyi. 6. ** Patriarch Subhuti's Identity ** - Some people believed that Patriarch Bodhi's true identity was Buddha. If this identity was confirmed, then Sun Wukong's learning process might be part of Buddha's secret plan. It had far-reaching significance for understanding Sun Wukong's growth and the game between Buddhism and the Heavenly Court. 7. ** Taishang Laojun ** - There was a saying that the Grand Supreme Elderly Lord had an illegitimate child. Although this statement was somewhat shocking, if it was true, it would have a special significance for understanding the internal relations of the Heavenly Court and the complexity of the Daoist immortal system. ** 2. Space-time settings ** 1. ** The Reincarnation Setting of the Journey to the West Universe ** - Every time a period of time passed, the world would return to chaos and then restart. Every reincarnation was one yuan (129,600 years), and one yuan was divided into twelve sessions (one session was 18,000 years). From the end of the Xu Assembly to the Hai Assembly, the world experienced a state of darkness, darkness, chaos, and so on. After that, another cycle began. In the middle stage of the Zi meeting, there would be the sun, moon, and stars (the sky opened in the Zi); in the Chou meeting, there would be water, soil, rocks, and stones to form the earth (the earth opened in the Chou); in the Yin meeting, there would be all things, humans, beasts, and birds (humans were born in the Yin). This kind of space-time setting provided a grand background framework for various events in the story. Different events might have an intrinsic connection with specific space-time stages. 2. ** Formation of the Four Great Continents ** - Under the background of the creation of Pangu, the rule of the Three Emperors, and the Five Emperors, the four continents were formed: the East Victory Divine Continent, the West Ox River Continent, the South Zhanbu Continent, and the North Julu Continent. The Flower-Fruit Mountain of the Aolai Nation in the Eastern Victory Divine Continent had a special geographical location and magical place. The immortal stone gave birth to Sun Wukong, which also hinted at the connection between the uniqueness of the place where Sun Wukong was born and his extraordinary fate. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The original work of Journey to the West is free to read.
The original work of Journey to the West was the first romantic chapter demon novel in ancient China. The existing 100-chapter Ming Dynasty edition had no author's signature. The Qing Dynasty scholar Wu Yuxi and others first proposed that the author was Wu Chengen of the Ming Dynasty. The original work was based on the historical facts of Xuanzang's trip to India during the Zhenguan period of Emperor Taizong of the Tang Dynasty. It was re-created by combining records, dramas, storybooks, folklore, etc. With the real society as the background, the story of Xuanzang's Buddhist scriptures as the clue, and the divine monkey Sun Wukong as the protagonist, he satirized and criticized the dark reality of the feudal society in the middle of the Ming Dynasty with the help of myths. The world depicted in the book was full of contradictions and conflicts. The images of demons and ghosts were complex and had their own story background. Immortals also had human weaknesses. Good and evil, light and darkness intertwined. There were also some special settings in the original work. For example, some people believed that the true identity of Bodhi Ancestor was Tathagata Buddha, and Sun Wukong was created by Tathagata Buddha; Tianpeng Marshal Zhu Bajie's predecessor was Hou Yi; Monk Sand had an abnormal relationship with the Jade Emperor; Taishang Laojun had an illegitimate child; the real Monkey King was a play played by Sun Wukong alone, but these were mostly special interpretation and not conclusive. The original novel was grand in scale, full of twists and turns, rich in imagination, and vivid in writing. It combined real life with strange fantasy, connected the natural attributes of animals with the quality of the characters 'thoughts, and constructed a colorful mythical world. It was a masterpiece of positive romanticism and had an important position in the history of Chinese and foreign novels. However, the book also contained fatalism, karma, and the boundless thoughts of Buddhism. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Is the second part of Journey to the West the original work?
The Second Biography of Journey to the West was not the original work. It was a fantasy action drama adapted from Wu Chengen's classic novel, Journey to the West. There were also web novels based on it, but these were not the original content. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The True Interpretation of the Original Work of Journey to the West
The original plot of Journey to the West was exquisite, with various characters, concise words, and hidden mysteries. From a character's point of view, Sun Wukong was high-profile. He learned spells, practiced magical powers, occupied the mountain as king, entered the deep sea, went to hell, and forcefully eliminated his death status. After he became an official, he disturbed the Peach Banquet, secretly ate Laojun Pills, and caused havoc in the Heavenly Palace. Tang Sanzang's life experience was complicated, low-key and obscure. His experience was like a mystery. The book only mentioned his life experience in the appendix. His father was killed, and after he was born, he was abandoned by his mother in the river. Later, he was rescued, recognized his mother to find his relatives, took revenge, and went to the Western Heaven with Emperor Taizong to learn scriptures. To interpret Journey to the West, one needed to decipher the character of Tang Sanzang, because this would help to understand his real motive for learning the scriptures, the origin of the many monsters and disasters on the Western Paradise Road, and his various performances and feelings on the way to learn the scriptures. One could not just think that he was learning the scriptures to promote Buddhism. The word "swim" was also a portrayal of his journey. From the author's point of view, the writing background was the Ming Dynasty in the 16th century, when the society was feudal. The logic of the original work was as rigorous as a detective novel. The author hid the truth to satirize the ruling class of the feudal society at that time. If it was written directly, it might not be circulated and his life would be in danger. There was a controversy over whether the author was Wu Chengen. Some people thought that Wu Chengen's works were few and that Journey to the West was a masterpiece, so it might have been created by many people. There were also people who believed that Qiu Chuji wrote it, but Qiu Chuji lived in the late Southern Song Dynasty, and there were times language unique to the Ming Dynasty in Journey to the West, such as "Grand Scholar of Wenyuan Pavilion" and "Jinyiwei", which could prove that the author was from the Ming Dynasty. The original author should be a knowledgeable person in the Ming Dynasty who had in-depth research on astronomy, geography, gods, Buddhas, demons, Yin and Yang, the past and the future. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The movie that is closest to the original work of Journey to the West
There was no clear indication of which Journey to the West movie was closest to the original work. Different adapted films of Journey to the West were similar to the original in different aspects. From the perspective of the characters, there are big differences between the characters in the original work and the well-known film and television images. For example, Sun Wukong's appearance is actually short, hairy face and thunder mouth, while the traditional film and television image is valiant; Zhu Bajie is a black-haired pig monster in the original work, but a cute fat boy in the film and television drama; In the original work, there are nine human skulls hanging around his neck, while in the film and television drama, he wears black beads around his neck. Most movies did not completely follow the characters in the original novel for the sake of audience acceptance. Judging from the character's personality, the original Tang Sanzang had a greedy and selfish side, while the film and television series were mostly benevolent and compassionate. For example, Journey to the West to Conquer Demons and Journey to the West to Conquer Demons described the imperfect Tang Monk and Sun Wukong, who was not good at heart. In terms of character, it was more in line with the setting of the characters in the original book, but it could not be determined that they were the closest to the original book. From the perspective of the storyline, some of the movies had been adapted or made choices. It was difficult to say which one was completely shot according to the original plot. Therefore, it was difficult to determine which movie was closest to the original work. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Excerpt from the original work of Journey to the West
The following is an extract from the original "Journey to the West": "When the Great Sage heard this, he secretly laughed and said,'This Rulai is very silly! I, Old Sun, can somersault a hundred and eight thousand miles away. Look at him, he's like a cloud of light, invisible and formless…He turned over the somersault cloud and returned to his original place. He stood upright in the Tathagata's palm and said,'I have left, and now I have come. Teach the Jade Emperor to let the sky be with me." " Forty-nine days after the cauldron was opened, he jumped out of the Eight Trigrams Furnace, beat back Tianding, and went straight into the Brilliant Hall and outside the Divine Wind Palace. He was blocked by Wang Lingguan, the assistant envoy of the Sage, and fought hard. He also mobilized thirty-six Thunder Generals to trap him in the heart of the city. He could not get close to him." These abstracts showed the relevant plots of Sun Wukong in the process of causing havoc in Heaven, reflecting his character and characteristics of resisting authority.