Jiazi sent the gods away, Yichou did not go to harm people, Bingyin went straight to the south, after sending the gods will be prosperous, Dingmao, Wuchen master evil, already thousands of miles south, Gengwu Xin did not hurt people's lives, Renshen, Guiyou did not return to the clan, Jiaxu will have a great disaster, Yihai, Bingzi went to the west, Dingchou, Wuyin thousands of miles away, Jimao went straight to not return home, Gengchen, Xinsi never had defense, Renwu, Guiwei went to the west, Jiashen, Yiyou and Bingxu, after sending the plague back to their hometown, Dinghai sent the gods still sick, Wuzi. On the fourth day of Gengyin, Xinmao and Imjin, the five people were not healthy. On the fourth day, the gods were sent to kill the eldest son. On the fourth day, there was no need to explain the damage to the people. On the fifth day, Bingshen and Dingyou, the gods were sent thousands of miles away and did not return to their hometown. On the sixth day of Wuxu and the seventh day, half of the gods were sent away. On the sixth day of Gengzi, Xinchou, Renyin sent the gods to the west and did not go. On the sixth day of Guimao, the gods were sent to Dajichang. On the seventh day of Jiachen and the sixth day of Yisi, they were ordered to return to heaven. On the seventh day of Bingwu and Ding Weili, the gods were sent to the south. On the seventh day of Wushen, the gods were sent to the south again. On the seventh day of Jiyou and Gengxu, the masters were safe. On the seventh day of Xinhai and Renzi, the gods were also killed. On the seventh day of Jiayin and Yimao, Ding Si did not come back, Wuwu, Jiwei in charge of killing the army, do not use Gengshen and Xinyou, Renxu, Guihai harm people's lives, immortal pithy formula should be observed. Where there is a need to send a god, send a substitute home, according to the 60 years of flowers should send a day, there is a direction, according to the direction, at the fork intersection, with 9 incense, 3 pairs of wax, appropriate money paper, a bowl of water rice, 2 glasses of wine to send. "Shen Mingri" is equally exciting. Everyone is welcome to click and read it!
Jiazi sent the gods away, Yichou did not go to harm people, Bingyin went straight to the south, after sending the gods will be prosperous, Dingmao, Wuchen master evil, already thousands of miles south, Gengwu Xin did not hurt people's lives, Renshen, Guiyou did not return to the clan, Jiaxu will have a great disaster, Yihai, Bingzi went to the west, Dingchou, Wuyin thousands of miles away, Jimao went straight to not return home, Gengchen, Xinsi never had defense, Renwu, Guiwei went to the west, Jiashen, Yiyou and Bingxu, after sending the plague back to their hometown, Dinghai sent the gods still sick, Wuzi. On the fourth day of Gengyin, Xinmao and Imjin, the five people were not healthy. On the fourth day, the gods were sent to kill the eldest son. On the fourth day, there was no need to explain the damage to the people. On the fifth day, Bingshen and Dingyou, the gods were sent thousands of miles away and did not return to their hometown. On the sixth day of Wuxu and the seventh day, half of the gods were sent away. On the sixth day of Gengzi, Xinchou, Renyin sent the gods to the west and did not go. On the sixth day of Guimao, the gods were sent to Dajichang. On the seventh day of Jiachen and the sixth day of Yisi, they were ordered to return to heaven. On the seventh day of Bingwu and Ding Weili, the gods were sent to the south. On the seventh day of Wushen, the gods were sent to the south again. On the seventh day of Jiyou and Gengxu, the masters were safe. On the seventh day of Xinhai and Renzi, the gods were also killed. On the seventh day of Jiayin and Yimao, Ding Si did not come back, Wuwu, Jiwei in charge of killing the army, do not use Gengshen and Xinyou, Renxu, Guihai harm people's lives, immortal pithy formula should be observed. "Shen Mingri" is equally exciting. Everyone is welcome to click and read it!
Jiazi sent the gods to go, Yichou did not go to harm people, Bingyin went straight to the south, after sending the gods will be prosperous, Dingmao, Wuchen master evil, already thousands of miles south, Gengwu Xin did not hurt people's lives, Renshen, Guiyou did not return to the clan, Jiaxu will have a great disaster, Yihai, Bingzi to the west... This was a Sichuan folk song about sending "God" in the 60th year of the lunar calendar. " Shen Mingri " is equally exciting. Everyone is welcome to click and read it!
The God-sending Day in 2021 was the 24th of December. " Shen Mingri " is equally exciting. Everyone is welcome to click and read it!
The God-sending chant was as follows: 1. The first day of the first lunar month: The first day of the first lunar month was the beginning of the new year. It was also the best time to carry out rituals such as offerings and gifts. 2. The fifth day of May: During the Dragon Boat Festival, the fifth day of May was considered to be the time when Yang qi was the most exuberant. On this day, offerings could obtain more positive energy. 3. July 15th: During the Qixi Festival, the Qixi Festival was regarded as the time when the cowherd and the Weaver Girl met. On this day, it was easier to express their wishes to God and get a response. 4. August 15th: During the Mid-Autumn Festival, the 15th of August was a day for family reunions. It was also a good time to be grateful and pray. 5. 1st of October: During the Double Ninth Festival, the 1st of October is regarded as the time when Yang qi is the most exuberant. On this day, offerings can obtain more positive energy. 6. 23rd of the twelfth lunar month: The 23rd of the twelfth lunar month was the end of the lunar year and the last auspicious day to send off the gods. The offerings on this day could bring good luck and peace to the new year. In addition, there are 60 Sichuan folk songs of good and bad luck on the day of sending the gods. Among them, the gods will go when the gods are sent, the Bingyin will go straight to the south, and the south will be prosperous after sending the gods.(The red days can send the gods, such as the Jiazi, etc., but the Yichou do not go to harm people and fierce, etc. are not allowed to send the gods). In the folk to send poor god has a chant: ten thousand households open the door to see, no one does not send poor! Send the poor as soon as possible, send the rich as soon as possible, etc. "Shen Mingri" is equally exciting. Everyone is welcome to click and read it!
Here are some songs and videos that are suitable for sending to relatives and friends: - If friends or relatives were on their way home, they could choose songs and videos related to " Going Home." This song expressed the state of mind of a wanderer on his way home." There are many storms in the sky, and the birds in the forest return to their nests. Only that person who was hurrying along was not afraid of the bumpy road. There was a river in front of them, and they had to cross it no matter how deep it was. I'm afraid of bends. Be careful and steer steadily." It contained the desire for home and the feeling of not being afraid of difficulties on the way home. It was suitable for giving to relatives and friends on the way home. - If he wanted to express his longing for his relatives and friends, he could consider sending a video of the song " I Miss You." The lyrics were like " I miss you, I miss you so much. I miss you 10,000 times a day. I miss you during the day and I can't sleep when I miss you at night." It was a straightforward way to express my strong longing for you. It was very suitable for giving it to relatives and friends who missed you. - On the occasion of the wedding of relatives and friends, they could choose songs and videos related to love and marriage blessings. Although the information didn't clearly give the names of such popular songs, they could start with songs that expressed the meaning of love and happiness. - He could also send some songs and videos that expressed happiness, happiness, and blessings. For example, songs that conveyed positive emotions such as " Happy work, high salary every month, happy life every day, happy and lively gatherings with relatives and friends, and a good mood at home to rest " could convey good wishes to relatives and friends. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
In Sichuan, there is a folk song called "Good or Bad Song of 60 Jiazi Days to Send God". Among them, Jiazi sent God away, Yichou did not go to harm people, Bingyin went straight to the south, and after sending God, it would be prosperous. Dingmao and Wuchen were in danger. Jisi was thousands of miles south. Gengwu Xin did not hurt people's lives. Renshen and Guiyou did not return to the clan. Jiaxu would have a great disaster. Yihai and Bingzi went to the west, Dingchou and Wuyin were thousands of miles away. Jimao went straight but did not return to his hometown. Gengchen and Xinsi were never guarded. Renwu and Guiwei went to the west. Jiashen, Jiashen. Yiyou and Bingxu, after sending the plague away, they returned to their hometown. Dinghai sent the gods back to their hometown as usual. Wuzi and Jichou should go west. On the fourth day of Gengyin, Xinmao and Imjin, five people were not healthy. On the fourth day of Gengyin, Xinmao and Imjin, the gods were sent to kill the eldest son. On the fourth day of Jiawu, there was no need to explain the damage to the people. On the fifth day of Yiwei, Bingshen and Dingyou, the gods were sent thousands of miles away and did not return to their hometown. On the fifth day of Wuxu and the sixth day of Jihai, half of the gods were sent away. On the fifth day of Gengzi, Xinchou went to the west. On the fifth day of Renyin, the gods were sent to the west. On the fifth day of Guimao, the gods were sent to Dajichang. On the seventh day of Jiachen and the eighth day, the gods were ordered to return to heaven. On the fifth day of Bingwu and the seventh day, the gods were sent to the south. On On the 19th, the monarch was stable, on the 19th and 1 Where there is a need to send a god, send a substitute home, according to the 60 years of flowers should send a day, there is a direction, according to the direction, at the fork intersection, with 9 incense, 3 pairs of wax, appropriate money paper, a bowl of water rice, 2 glasses of wine to send. "Shen Mingri" is equally exciting. Everyone is welcome to click and read it!
The chant for the auspicious day of sending the gods is as follows: 1. The first day of the first lunar month, the beginning of the new year, suitable for sacrificial ceremonies. 2. On the fifth day of the fifth month, during the Dragon Boat Festival, Yang qi is the most vigorous. At this time, offerings can obtain more positive energy. 3. July 15th: During the Qixi Festival, it was easier to get a response when expressing one's wishes to God. 4. August 15th: The Mid-Autumn Festival was a good time for family reunions and blessings. 5. 1st of October: During the Double Ninth Festival, Yang qi is exuberant. You can get more positive energy by offering sacrifices. 6. 23rd of the twelfth lunar month: At the end of the lunar year, offerings on this day can bring good luck and peace to the new year. In addition, Sichuan folk also had "folk 60 Jiazi to send the gods on the day of good or bad song", in which Jiazi sent the gods to go, Yi Chou did not go to harm people, Bing Yin went straight to the south, after sending the gods will be prosperous and so on. There was also a chant for sending the poor god on the third day of the first lunar month. For example," Send the poor god. If you don't send him, he won't leave. He won't leave!" Ten thousand households open the door to see, no one does not send poor! The sooner you send me to poverty, the sooner I'll be rich!" " Shen Mingri " is equally exciting. Everyone is welcome to click and read it!
The chant for the auspicious day of sending the gods is as follows: 1. The first day of the first lunar month: At the beginning of the new year, when everything is renewed, it is suitable for rituals such as offerings and gifts. 2. 5th of May: During the Dragon Boat Festival, when Yang Qi is at its peak, offering offerings can obtain more positive energy. 3. July 15th: During the Qixi Festival, it was easier to get a response when expressing one's wishes to God. 4. August 15th: Mid-Autumn Festival, a time for family reunions and a good time to give thanks and pray. 5. 1st of October: During the Double Ninth Festival, when the yang qi is the most exuberant, offering sacrifices can obtain more positive energy. 6. The 23rd day of the twelfth lunar month: The end of the lunar year, which was also the last auspicious day to send the gods. Offering sacrifices could bring good luck and peace to the new year. " Shen Mingri " is equally exciting. Everyone is welcome to click and read it!
As for the date of sending off the god, March 20, 2024 was an auspicious day to pay off the god. If you wanted to know more about the date of the God-sending, you couldn't give an accurate answer due to the lack of sufficient reference materials. " Shen Mingri " is equally exciting. Everyone is welcome to click and read it!
"Two Songs of Sending a Son in Prison" were two poems written by Su Shi in the Song Dynasty to his younger brother Su Zhe in prison. In the first poem, Su Shi expressed his feelings about being imprisoned. He believed that the king's wisdom was like spring, and that he was stupid and unreasonable, which led to disaster ("The Lord is like spring, and I am stupid and die"). He would have to face death before he could live past a hundred years, as if he had to repay his debts first. The ten people in his family would have no one to rely on, and they would only be a burden to his younger brother ("Paying debts before a hundred years are up, and it would be even more tiring if the ten of them do not return home"). He expressed that he didn't care about where he was buried. He was just worried that his younger brother would be sad alone in the rainy night after his death. In the end, he hoped that he could be brothers with his younger brother for generations and continue the unfinished fate in the next life ("It's a green mountain where one can bury one's bones, but he will be sad alone in the rainy night. He and Jun Shishi are brothers, and there is still a reason for the next life." The second poem depicted the desolate scene in the prison, such as "The frosty night in the cypress terrace, the wind blowing and the moon lowering." Su Shi expressed his uneasiness and fear in prison by saying,"Dreaming about Yunshan Mountain, my heart is like a deer, my soul flies in soup, my life is like a chicken". The image of his own child appeared in his eyes, and he felt ashamed of his wife, who had accompanied him for many years, because of his current situation ("The rhinoceros horn in his eyes is the real son, and the cow clothes behind him are ashamed of his old wife."). Finally, he mentioned where his soul would wander after death, hoping to be buried in the west of Zhejiang ("Where will his soul wander after a hundred years, Tongxiang knows where to bury in the west of Zhejiang"). These two poems strongly expressed the poet's deep attachment to home, especially the deep affection of brothers. "Yun Anlu's Body Sacrifice" is equally exciting. Everyone is welcome to read it!