Journey to the West: The Second Last
The second to last episode of Journey to the West was episode 15,"Return of the Soul, Kou Shanren." Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West, the last chapter
The last sentence of the return of the Great Sage in Journey to the West
Sun Wukong put the Jingu Staff back in its original place and said to the four of them,"Wukong has gone to the West and experienced 81 difficulties. If he really succeeds, he will come back to pick you up off the wall." Take care."
Journey to the West: The Return of the Great Sage, The Last Chapter
In the last chapter of the Journey to the West, Sun Wukong led Tang Sanzang, Zhu Bajie, and Monk Sand back to Sun Wukong's Huaguo Mountain with the Jingu Staff. At this time, Sun Wukong found that the four of them did not return to the Western Pure Land but came to a place called the Tang of the East. Sun Wukong was very confused because according to Buddhist teachings, only those who had cultivated to a certain level could go to the Pure Land of the West. Therefore, Sun Wukong decided to ask the four of them about the way of cultivation. After some communication, Sun Wukong found that the four of them were looking for something called the "true scripture", which was very important for going to the pure land of the west. Sun Wukong told the four of them about his experience on the way to get the scriptures and told them that if they got the scriptures, they could go to the pure land of the West; if they didn't get the scriptures, they would face serious consequences. In the end, Tang Sanzang and his disciples decided to continue to the Pure Land of the West and Sun Wukong would help them find the "true scripture". During the journey, Sun Wukong and Friar Sand experienced many dangers and challenges together, but they finally overcame the difficulties and successfully obtained the "true scripture". After returning to the Flowerfruit Mountain, Sun Wukong also understood the importance of cultivation and began to work harder to cultivate, hoping to become a stronger cultivator.
Journey to the West: An Interpretation of the Journey to the West
Journey to the West was a classic with rich content. There were many ways to interpret it. ** 1. The perspective of society and officialdom ** 1. ** Reflects the officialdom of the Ming Dynasty ** - The Heavenly Court was seen as a reflection of the officialdom of the Ming Dynasty. The Jade Emperor was similar to the Jiajing Emperor of the Ming Dynasty. He was superstitious about Taoism and devoted himself to cultivation, just like the Jiajing Emperor, who devoted himself to longevity and did not care about government affairs. - The Taoist ancestor, the Grand Supreme Elder, and the others were hinting at the civil officials of the imperial court. They had great power and appeared to be worried about the country and the people, but in reality, they harmed the public and benefited their own interests. The Jade Emperor could do nothing about it, so he used the Buddhist forces to contain it. - The Pagoda-Bearing Heavenly King and his faction were too close to Buddhism. Buddhism was humble in front of the Jade Emperor, but in fact, they secretly cultivated their power. On the surface, they obeyed, but on the inside, they opposed. On the way to the scriptures, the two factions sent people to do official business. They supported the project in name, but in reality, they competed for benefits. Along the way, there were two factions of demons and ghosts. They were transferred away after finishing their work, and the local tyrants without backgrounds were eliminated. - The book revealed the ugliness and internal struggles of the Heavenly Court, as well as Buddhism's apparent compliance with the Heavenly Court and its self-interest. It also hinted at the hardships on the way to the scriptures, reflecting the author Wu Chengen's dissatisfaction with the feudal system and his understanding of the darkness of society. ** 2. Symbol angle ** 1. ** From the perspective of traditional Chinese medicine and traditional Chinese culture ** - Sun Wukong represented the mind that grew with enlightenment. The "Crescent Moon and Three Stars Cave" that he was apprenticed to symbolized the place where the mind grew. The combination of the "Crescent Moon and Three Stars" was the word "heart". His master was Bodhi, and "Bodhi" had the meaning of enlightenment. He also symbolized a kind of teacher who transcended the limitations of religion. Sun Wukong's Dharma name, Wukong, corresponded to his mind, which represented the growth of enlightenment. - Zhu Bajie was in charge of the kidneys. Because the kidneys could not be "Wukong" like the heart, his Dharma name was "Wuneng". - Sha Wujing was related to the spleen. The heart was fire, and the kidney was water. Water and fire were transported and transformed by the spleen (earth). The heart, kidney, and spleen corresponded to Sun Wukong, Zhu Bajie, and Sha Wujing respectively, symbolizing the unity of the primordial spirit, essence, and vitality to form Sanzang. - From this point of view, Journey to the West could be understood as a person's mental journey of enlightenment."A trip is a thought." This thought was the distance from ignorance to enlightenment. The 81 difficulties were all mental demons. The Holy Mountain was in the heart. Everyone had a Holy Mountain Pagoda and had to cultivate their hearts under the Holy Mountain Pagoda. 2. ** From the perspective of a character prototype ** - Sun Wukong abhorred evil and dared to offend both the Heavenly Court and Buddhist forces. He had a stubborn temper and there were many possible explanations for his original form. ** 3. Perspective of literary creation ** 1. ** Relationship with other works ** - Among the Four Great Masterpieces, Journey to the West was the most adapted work. It originated from stories such as "The Great Tang Sanzang's Poetry on the Pilgrimage to the West","The Commentary on Journey to the West", and "The Zaju of Journey to the West". The first protagonist of the Journey to the West was changed from Tang Sanzang to Sun Wukong. - At the beginning, the author constructed a magnificent "Journey to the West Universe", setting the time of the universe (such as the number of heaven and earth, the division of one yuan into twelve meetings, etc.) and space (the structure of the four continents, the four seas, the underworld, the celestial heavens, etc.). 2. ** Literature Evaluation ** - Lu Xun believed that "Journey to the West" was a book written by a Confucian scholar, but it was actually a game, not a language. Therefore, the book only occasionally talked about the five elements of life and death, especially did not learn Buddhism. Therefore, there were absurd and nonsensical scriptures in the last chapter. It was because of the mixed teachings that it had been popular for a long time. Therefore, his works were also the same as Sakyamuni and Laojun. The true nature and the primordial spirit were mixed, so that the disciples of the three religions could be attached to it." - Hu Shi mentioned,"Therefore, although he narrates things that change suddenly, but also every word that is used to explain the situation, so that the gods and devils have human feelings, the essence of charm is also familiar with the world, and the meaning of cynicism is contained." The two masters both thought that Journey to the West had the characteristics of "game" and "cynicism." However, Journey to the West could also be said to be a profound book. It was not just a simple game. ** 4. Thematic perspective ** 1. ** Positive energy and harmony ** - Journey to the West could also be regarded as a masterpiece full of positive energy. It was a description of the image of China's "fighting gentleman", a secret manual to free himself from worries, and a classic work of harmony between Confucianism, Buddhism, and Taoism. 2. ** Dark side revealed ** - The world of Journey to the West was filled with dark phenomena. For example, demons ate people (General Yin, Techushi, etc.), people ate people (the monk king failed), and immortals ate people (Kui Wood Wolf). Buddhism was greedy for money and killed people (Guanyin Zen Monastery coveted the kasaya, and the Great Thunderclap Monastery demanded personnel), Daoism caused chaos in the country (Wuji Kingdom's national master murdered the king, and Bhikhu Kingdom's national master harmed the children), the underworld was bent on favoritism (Judge Cui privately changed the Life and Death Book), and the Heavenly Court was plunged into misery (Fengxian County had no rain for three years, and two people starved to death). <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Why is Sun Wukong the last of the Seven Saints in Journey to the West?
In Journey to the West, Sun Wukong was one of the Seven Sages and the other six were Nezha, Immortal Taiyi, Princess Iron Fan, Bull Demon King, and Sha Wujing. The reason why Sun Wukong became the last of the Seven Sages was that he encountered many difficulties and dangers on his way to the Western Heaven to learn the scriptures. He had made some mistakes, so he was punished by the Jade Emperor to become a monkey in the mortal world. Sun Wukong was subdued by the Earth God and became a local god. During the journey, Sun Wukong helped Tang Sanzang to overcome many obstacles and thus made many friends and enemies. Although he was an immortal, he had suffered many setbacks and tribulations on his way to learn the scriptures, which made him stronger and braver. In the final battle, Sun Wukong and the Great Demon King fought fiercely. Although he was agile and resourceful, the strength and courage of the Great Demon King made Sun Wukong feel unprecedented pressure. In the end, Sun Wukong used the Jingu Staff to defeat the Great Demon King and achieved the final victory on the road to learning the scriptures. Therefore, Sun Wukong became the last of the Seven Sages because he had experienced many setbacks and dangers on his way to the scriptures. He had made mistakes and was punished by the Jade Emperor to descend to the mortal world. However, he became stronger and braver through trials and battles, and finally became a legendary hero.
In Journey to the West, what was the last name of the little white dragon?
In Journey to the West, the little white dragon was eventually given the title of Marshal Canopy. This was a famous Taoist god who was considered the head of the water officials. He was in charge of lakes, rivers, and other waters. The little white dragon had once provided important help to Tang Sanzang and his party on the way to the scriptures and played an important role in the final battle. Therefore, he had received the honor of Marshal Canopy.
Why did Journey to the West last so long? When did Wu Chengen write Journey to the West in the Ming Dynasty?
There were many reasons why Journey to the West was so popular. One of the most important reasons was that it depicted a fantasy world of Journey to the West, allowing readers to imagine a colorful world. There were many wonderful plots and characters in Journey to the West that left a deep impression on the readers. Wu Chengen wrote Journey to the West during the Ming Dynasty. The Ming Dynasty was a period in Chinese history from 1368 to 1644. During the Ming Dynasty, Chinese novel creation made great progress. Journey to the West was one of the representative works. In Journey to the West, Wu Chengen used his unique writing style and imagination to describe a rich and colorful world of Journey to the West so that readers could feel the beauty and wonder of it.
Who is the author of Journey to the West? The Unsolved Mystery of Journey to the West? Who is the author of Journey to the West?
The author of Journey to the West was Wu Chengen, a Chinese novelist from the Ming Dynasty. Journey to the West was a famous ancient Chinese novel. It told the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang, who went to the Western Heaven to obtain the scriptures after going through 81 difficulties. This novel has many wonderful plots and unique creativity, and is considered a classic in the history of Chinese literature. Although the author of Journey to the West has passed away, his works are still widely read and studied. It is one of the important legacies of Chinese culture and literature.
Was the classification of Journey to the West based on the characters in Journey to the West?
Journey to the West
Journey to the West was a classical Chinese novel that told the story of Sun Wukong, Zhu Bajie, Sha Wujing, and Tang Sanzang (also known as the "Journey to the West"), who went to India to retrieve Buddhist scriptures. The following is the story of Journey to the West: Sun Wukong and the others came to Tang of the East and were received by Emperor Taizong. They told their stories to Emperor Taizong, who appointed them civil servants and gave them swords and scriptures. 2. Sun Wukong and the others met the monster White Bone Demon outside Chang 'an City. Sun Wukong used his supernatural power to turn the White Bone Demon into a human form, exposing its true identity. 3. The White Bone Demon asked Sun Wukong and the others to help her retrieve the scriptures or she would destroy them. Sun Wukong and the others were forced to go to India to learn scriptures. They fought with all kinds of monsters along the way. On the way to the scriptures, Sun Wukong and the others met the immortals Zhu Bajie and Sha Wujing. Together, they helped Sun Wukong and the others to achieve many victories. Finally, Sun Wukong and the others arrived in India to retrieve the sutra. However, on their way back to the Tang of the East, they encountered various challenges and difficulties, including Flaming Mountain, Water Curtain Cave, Wuzhuang Taoist Temple and so on. In the end, Sun Wukong and the others successfully returned to the Tang Empire of the East and received the emperor's commendation. Zhu Bajie and Sha Wujing also received their due punishment. They also became legendary figures in Chinese history.