How to write the last paragraph of Journey to the West
The story of Journey to the West ended with Tang Sanzang and his disciples successfully obtaining the true scriptures. After going through eighty-one trials, they finally arrived at the western paradise. The last challenge that Tang Sanzang and his disciples faced was often to test whether they were truly empty. Despite the hardships, they always had a firm belief. Tang Sanzang, a man who had always been compassionate and pious, had never wavered in his persistence and reverence for Buddhism. Sun Wukong relied on his superior skills and wisdom to vanquish demons and devils all the way. At this time, he had also completed his mission. He had grown from a traitor who had once wreaked havoc in the Heavenly Palace to a victorious Buddha. His transformation symbolized the sublimation after going through tempering. Zhu Bajie, this character full of human weaknesses, also overcame his laziness and gluttony in the hardships of this journey, and was conferred the title of Pure Altar Envoy. Friar Sand had been silently shouldering the burden and other hard work. His loyalty and simplicity made him a golden arhat. They returned to the Tang of the East with the scriptures and spread the wisdom and light of Buddhism. This journey was not only a geographical trek, but also a spiritual cultivation journey. Their stories spread all over the world and became immortal legends in people's mouths. They inspired countless people to be firm in their beliefs in the face of difficulties, to go forward bravely, to overcome difficulties with a positive and optimistic attitude, and to pursue their ideals and goals. Read more exciting novels for free
How to write the last paragraph of Journey to the West
The following is the last paragraph of Journey to the West from different perspectives: ** 1. The traditional perspective of a happy ending ** Tang Sanzang and his disciples had finally arrived at Spirited Mountain after going through eighty-one difficulties. They received their rewards in front of Buddha. Tang Sanzang was conferred the title of Bodhisattva of Merit, Sun Wukong was conferred the title of Buddha of Victory, Zhu Wuneng was conferred the title of Envoy of the Pure Altar, Sha Wujing was conferred the title of Golden Body Arhat, and White Dragon Horse was conferred the title of Eight Heavenly Dragons. The master and disciples returned to Tang of the East with the scriptures. The Buddha's light shone on their way, as if it was an auspicious reflection of their success in obtaining the scriptures. After returning to the Tang Empire, Tang Sanzang began to promote Buddhism. He turned all his experiences in the Western Paradise into vivid stories of Buddhism and spread them to the people of the Tang Empire. His disciples continued to guard justice and the inheritance of Buddhism in their respective positions. Their stories became legends and spread forever in the world, encouraging future generations to fearlessly advance towards goodness and justice. ** 2. From the perspective of the subsequent impact of learning ** Tang Sanzang and his disciples arrived at Lingshan to obtain the scriptures. Everyone was conferred the title of Buddha and became a saint. They returned to the Tang of the East with the scriptures, but this was not the end. The arrival of the sutra had brought a new impact on the Tang of the East. Tang Sanzang and his disciples had to face how to integrate the profound Buddhist principles into the local culture and people's thoughts. During this process, they constantly opened forums to give lectures, answer questions, and communicate with local monks and scholars. Sun Wukong used his wisdom and magic power to help people solve the magic barrier caused by misunderstanding of Buddhism. Zhu Bajie used his optimism and affinity to make more ordinary people interested in Buddhism. Monk Sand's steadiness and loyalty became the power to maintain the stability of Buddhism. The White Dragon Horse also silently guarded this great cultural integration process. In the end, Buddhism took root in the Tang of the East and blended with the local culture, forming a unique religious and cultural landscape. ** 3. From the perspective of the character's growth and ending ** After experiencing countless hardships, Tang Sanzang and his disciples stood at the peak of Spirited Mountain. Tang Sanzang was no longer the powerless monk who was easily confused by appearances. Under the protection of his disciples and the experience of suffering, his heart was as firm as a rock, and his Buddha nature was full of brilliance. Sun Wukong had also turned from a rebellious stone monkey into a true victorious Buddha. His wildness was tamed by Buddhism, and his heart of justice was integrated with a higher level of compassion and wisdom. He would continue to protect the justice and balance between heaven and earth as a Buddha. Zhu Bajie overcame his laziness and greed. After he was appointed as the envoy of the Pure Altar, he understood that his mission was to eliminate the troubles caused by the desire for food. Sha Wujing had become a golden arhat from obscurity. His loyalty and tenacity had become the most precious wealth on his cultivation path. He would use this power to convert those lost souls. After the White Dragon Horse became the Eight Dragons, it also took on the responsibility of guarding the Buddhist Dharma in a new manner. Their story was the perfect ending of a great epic about growth, redemption, and sublimation. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West chapter 50 wonderful paragraph
The wonderful passage of the 50th chapter of Journey to the West is as follows: When Sun Wukong heard this, he jumped onto the Lotus Peak and flew towards the Flaming Mountain. The Flaming Mountain was as red as fire, and the smoke was really like a sea of fire. Sun Wukong jumped all the way up and saw that the flames in the middle of the sea of fire were burning more and more fiercely. Sun Wukong jumped more and more bravely until he reached the top of the Flaming Mountain. At this time, the fire had already burned to the center of Sun Wukong's eyebrows. He had no choice but to stop and pant heavily. Looking at the flames of the Flaming Mountain, he could not help but think of his grandfather, Tang Sanzang. Sun Wukong remembered that his grandfather, Tang Sanzang, once told him that if he wanted to learn the true scriptures, he had to overcome the difficulties of the Flaming Mountain. Therefore, Sun Wukong decided to challenge the Flaming Mountain. He raised his arms and started his journey to challenge the Flaming Mountain. Sun Wukong flew towards the flaming mountain. He danced in the sea of fire. He was like a firebird flying over the flaming mountain. He flapped his wings and gradually enveloped the flaming mountain. Sun Wukong's flaming wings were like torches, burning the flaming mountain bit by bit. Sun Wukong had not only demonstrated his magical powers in the Flaming Mountain Challenge, but he had also successfully overcome the difficulties of the Flaming Mountain with his wisdom and courage to obtain the true scripture. This time, the story was about Sun Wukong who faced all kinds of difficulties and challenges on his way to obtain the scriptures.
Journey to the West, chapters 21 to 25, a good paragraph
In the twenty-first chapter, the golden armor shined the sun and the golden armor condensed light. The tassel on his helmet fluttered with the tail of a pheasant, and his silk robe covered his armor with a light goose yellow color. The armor and silk belt were dazzling, and the heart-protecting mirror was brilliant. Deerskin boots dyed with locust flowers, brocade apron, willow velvet makeup. Holding three sharp steel forks, not a young man with a divine appearance "was a very good description of his appearance. Through the detailed description of the golden helmet, golden armor, and deerskin boots worn by the character, the mighty and extraordinary image was displayed. Moreover, the use of colors such as "light goose yellow" made the image extremely strong, as if the character was right in front of him. In the twenty-second chapter,"The five elements match the innocence and recognize the former master." The practice of self-cultivation has established a foundation for the wonderful use of identifying the cause of evil and seeing the cause of righteousness. Gold to return to the nature of the same kind, wood to plead for leniency together to perish. Two Earths Complete Success, Loneliness, Harmony of Fire and Water, No Dust. This paragraph described the relationship between the characters and the cultivation realm in a philosophical way. The combination of the five elements, metal, wood, earth, water, fire, and other elements hinted at the cooperation and development of the characters in the story, reflecting a deep understanding of the laws of nature and the relationship between the characters 'fates. In the twenty-third chapter,"Spring is better than Silla; In summer, we change our gauze to admire the green lotus; In autumn, we have new fragrant glutinous wine; In winter, we warm the pavilion and get drunk." The four seasons were enjoyed, and there were many delicacies in the eight seasons. The brocade shop was decorated with silk and candles, and the night was as strong as the walking ceremony. It depicted a rich and comfortable life scene. Through the different enjoyment of the four seasons, it showed the richness of material life, which formed a sharp contrast with the hardships on the way to obtain the scriptures. From the side, it reflected the firm determination of Tang Sanzang and his disciples. In the twenty-fourth chapter, the four seasons of vegetables were planted, and the pine, celery, ginger and moss were planted. Bamboo shoots, sweet potatoes, gourds, wild rice shoots, onions, garlic, coriander, leeks and scallions. Lotus, wormwood, bitter vegetables, gourd, eggplant must be planted. The description of the vegetables was very detailed. The various vegetables planted in Longevity Manor were listed one by one, reflecting the rural life of Longevity Manor from the side, and also reflecting the self-sufficient state of this place. The twenty-fifth chapter,"Wearing a purple gold crown on his head, worry-free crane cloak." He put on his shoes and tied his belt around his waist. The body is like a child's face, and the face is like a beauty's face. Three whiskers floating under the chin, crow's house stacked on the side of the temple. The description of the character's appearance, from the purple gold crown on the head to the crane cloak on the body, the shoes on the feet, the ribbon on the waist, etc., was described in detail. The description of "the body is like a child's appearance, and the face is like a beauty's face" succinctly and vividly outlined the appearance of the character, leaving a clear impression on the readers. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West: The Second Last
The second to last episode of Journey to the West was episode 15,"Return of the Soul, Kou Shanren." Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West, the last chapter
Journey to the West geographical description of the extract paragraph
"Journey to the West" had such a description of the Flowing Sand River: "Eight hundred quicksand boundaries, three thousand weak waters are deep. Goose feathers can't float, reed flowers sink." "To the east is the desert, to the west is the tribes, to the south is Ugo, and to the north is Tartar. The path is eight hundred miles away, up and down thousands of miles away. The water rolled over, but the waves rolled like mountains. Vast and vast, boundless and boundless, ten miles away can hear ten thousand feet of flood. It is difficult to reach this place, and no lotus leaf can float. The withered grass flows into the winding pool under the setting sun, and the yellow clouds shadow the long dike under the dark sun. Where can merchants come and go?" In addition to the description of the Flowerfruit Mountain, the Flowerfruit Mountain was located in the East Victory Divine Continent's Aolai Nation. There was a famous mountain near the sea, and that was the Flowerfruit Mountain. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The meaning of the second paragraph of the first chapter of Journey to the West
The second paragraph of the first chapter of Journey to the West mainly talked about the origin of heaven and earth, which was the creation of heaven and earth by Pangu, which led to the birth of the stone monkey. The stone monkey was brave and willing to sacrifice. It boldly rushed into the waterfall to find a place for the monkeys to live. This kind of contribution to the team made it the king of the monkeys. This also reflected that if you wanted to be a leader and gain recognition, you needed to bring benefits to the team. After that, the stone monkey lived a carefree life in the Huaguo Mountain. However, after a long time, it began to think about life and was determined to seek immortality. Therefore, it gave up its comfortable life and crossed the sea to the South Jambu Continent. However, it found that most of the people here were people who pursued fame and wealth. Later, it went to the West Cow Continent to seek immortality. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The paragraph describing the scenery in Journey to the West is about 80 words.
It is said that Tang Sanzang and his disciples saw a mountain. It was really like: The top of the mountain is connected with the blue clouds by pine and cypress trees, and the stone walls are covered with brambles, hazelnuts, osmanthus and wild vines. Ten thousand feet tall towering peaks and steep ridges, thousands of layers of mountains hanging in the deep valley cliff. Green moss and green moss spread on the shady stones, ancient cypress trees and tall locust trees formed forests, the water in the mountain stream flowed like jade, and the flowers by the roadside fell like piles of gold. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, chapter 51, a good paragraph, a complete copy
The following is a partial extract from the 51st chapter of Journey to the West: " The wings are as thin as bamboo membrane, and the body is as small as the heart of a flower. The hands and feet are thicker than the hair, and the stars in the eyes are clear. He is good at smelling the fragrance and chasing the air, and flies quickly with the wind. It's called the Dingpan Star. It's useful to be cuter." <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
What was the last catastrophe in Journey to the West?
The last calamity in Journey to the West was when he encountered a turtle in the Tongtian River and soaked the scriptures. The four of them had gone through 80 difficulties to obtain the Mahayana Sutra from Buddha. After that, they were " thrown down " by the Eight Vajra, along with their horses and scriptures. They knew that there was still one more difficulty that they had yet to face. When the four of them were unable to cross the river, the old turtle that had once helped them, the Big White Loser, appeared and carried them back to the east bank. The old turtle was originally grateful that the four of them could return to their old residence after killing the golden fish spirit. However, Tang Sanzang had promised to help the old turtle ask when he could take off his shell and regain his human body, but Tang Sanzang had forgotten about it. In the middle of the river, when the old turtle asked him about it, he threw them into the river together with the scriptures because Tang Sanzang didn't keep his promise. In the end, he fished out the scriptures, but many of them were damaged. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>