In ancient times, the eldest son of a prince was called the prince; the second son was called according to his official position. If there was a title, he was called the title; if there was an official position, he was called the official position; if there was no title, the prince's son was called the prince or the young prince (However, in some opinions, the term "young prince" was controversial. For example, in the Legend of the Condor Heroes, Yang Kang was called "young prince", which was considered to be inconsistent with historical common sense). Read more exciting novels for free
The son of a princess was not necessarily a prince. The term 'prince' was usually used for the heirs of princes, not ordinary princesses. The title of the princess's son depended on their father's title. If their father was a marquis, then their son would be called a young marquis, and if their father was a duke, then their son would be called a young duke. Therefore, the son of a princess was not necessarily called a prince.
In western countries such as England, servants might call the son of a duke a lord (this was a form of honorific title, not a noble title). In ancient China's Zhou Dynasty, the son of a duke was called a son, which was a more noble title at that time. However, as time passed, the meaning and usage of titles in different countries might also change. Click on the link below to read the comic "The Viscountess Bits Everyone When She's Crazy"
In the lower nobility of Britain (such as viscounts and barons), there could only be one knight in a family. If the father was a viscount, the son would be an ordinary noble without a title. Only after the father died would the title be passed on to the eldest son, who could continue to be a viscount. Therefore, when the viscount was alive, the son did not have a specific title related to the viscount. He was only an ordinary noble. Click on the link below to read the comic "The Viscountess Bits Everyone When She's Crazy"
In the Civil Code, civil subjects enjoyed the right to reputation, and no organization or individual could violate the right to reputation of others by means of insult or slander. It might not be a problem if he just called someone else's son jokingly, but if the other party was very unhappy, this kind of behavior would be suspected of insulting others. If the other party pursued it, it might be suspected of breaking the law. Therefore, in interpersonal relationships, they should respect each other. When joking, they should control the degree and pay attention to the occasion. When reading a novel, one had to abide by such legal and moral principles. If there were such plot conflicts or moral disputes in the novel, one could also understand the relationship between the characters and the development of the plot from a legal and moral perspective. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Regarding the Heaven's Son of the Crown Prince, Li Chen, and Zhao Rui, there was not enough information to answer this question.
In ancient times, the treatment of a prince's illegitimate son and legitimate son was different. In the Ming Dynasty, regardless of whether it was a legitimate son or a concubine's son, as long as the prince was a prince, the prince's son could inherit the title of prince. The other princes would be conferred the title of the king, and the son of the king could inherit the title. The situation in the Qing Dynasty was slightly different. Except for the Iron Hat King, who could be hereditary, the other princes would be demoted by one rank, and the remaining sons would be demoted by two or several ranks. Some princes were even directly conferred the title of general of the country, and after that, they were idle members of the imperial clan. The Di son of a Prince would be demoted to the Duke of Guarding Country, and the Prince would be demoted to the Duke of Supporting Country. As for the imperial court's subsidies, the situation differed from dynasty to dynasty. The Ming Dynasty's subsidies could only be enjoyed by the imperial clan, while the Qing Dynasty's Bannermen had subsidies. To sum up, the treatment of a prince's son was different from that of a legitimate son in ancient times.
In the ancient Chinese context, the wife of a prince, the princess, would have different ways of addressing herself in different situations and times. Here are some common self-introductions: - ** Official occasions **: Usually used " Qieshen "," cheap concubine "," concubine ", etc., especially in front of the emperor or in formal occasions. These titles reflected the humble understanding of one's status. - ** Usually or in an unofficial setting **: You may use a more intimate self-address, such as " I " or " I ". This kind of self-address is closer to the style of daily communication and reduces the pressure of the hierarchy. It should be noted that the use of these titles was also influenced by the era, region, culture, and personal habits. Therefore, in different literary works, or in different situations of the same work, there may be different performances. " The Tyrannical Prince Tearing Up a Loving Woman to Avenge His Family's Revenge " was equally exciting. Everyone was welcome to click and read it!
We can get some information about Prince Cheng's son, Hong Sheng. In the fifty-ninth year of Kangxi, Emperor Kangxi granted Hongsheng the title of Prince Heshuocheng's heir, and he enjoyed a salary equivalent to a shell. In the 60th year of Kangxi, Emperor Kangxi ordered Hongsheng and the other princes to go to the Three Mausoleums of Shengjing to worship their ancestors. In addition, Hongsheng became the Northwest Military Minister and the acting vanguard commander of the firearms battalion during the last years of Kangxi. However, the search results did not provide a clear answer as to why Yongzheng made Hongsheng the son of Yinhe and why Yongzheng did not ask Hongsheng to be the heir of Prince Yong. Therefore, I don't know the exact answer to this question.
In Joy of Life, Da Bao was the son of the Qing Emperor and the Eldest Princess. His true identity was the illegitimate son of the Qing Emperor and the Eldest Princess. Although he showed some silly qualities in the play, he was a kind and sincere person, loved and trusted by Fan Xian. Dabao's intellectual development was affected, but as the plot developed, he gradually showed his wisdom in the struggle for power. His identity became an important link between Fan Xian and the Qing Emperor. It also made the relationships between the characters in the television series even richer. Da Bao was not a real fool. His IQ was low because of his close relative's adultery. His true identity was an important suspense in Joy of Life, and it was also one of the highlights of the TV series.