Translate the first chapter of Journey to the West
The first round: The spirit root breeding source flows out, and the cultivation of the Great Dao of the mind is produced. There was a poem that said,"When the chaos is not divided, the world is in chaos, and no one can see it." Ever since Pangu created the Primordial Chaos, it was possible to distinguish between clear and turbid. Heaven and earth carry all living beings and rely on benevolence to create all things into good. If one wanted to know the merits of the Creation Gathering, one had to read the Journey to the West. It was said that the fate of heaven and earth was 129,600 years. One Yuan was divided into twelve meetings, namely Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai. Every meeting lasted for 10,800 years. Take a day for example: at midnight, when yang qi is obtained, the rooster crows at the ugly time; at the dark time, the sun sunrise at dawn; at the time of Chen, after eating, the affairs are arranged in order at the time of Si; at noon, the sun sets in the west; at the evening of Shen, the sun sets at You; at dusk, the people rest at Hai. To use a big luck as an analogy, if it was the end of the Xu Conference, then heaven and earth would be dark and all things would decline. In another 5,400 years, at the beginning of the Hai Hui, there would be darkness. There would be no one or anything between heaven and earth, so it was called chaos. After another 5,400 years, the Hai Hui was about to end. From the beginning of the Zhenxia period, it was close to the Zihui period and gradually became more open-minded. Shao Kangjie said,"When the winter solstice is halfway through the sun, the heart of heaven has not changed. When the sun first moves, all things have yet to be born." At this time, the sky began to have a foundation. After another 5,400 years, just as the son will, the light and clear qi will rise upward, and there will be the sun, the moon, the stars, and the stars. The sun, moon, stars, and stars were known as the four symbols, so it was said that the heavens opened to the son. After another 5,400 years, the Child Meeting was about to end, it was close to the Chou Meeting and gradually became more solid. The Book of Changes says: Great ah Qianyuan, extreme ah Kun Yuan! All things depend on it to be produced, so they obey the heavens. At this moment, the ground began to solidify. After another 5,400 years, at the time of the ugly meeting, the heavy and turbid qi condensed downwards, forming water, fire, mountains, stones, and earth. Water, fire, mountain, stone, and earth were known as the five elements, so it was said that the earth avoided ugliness. After another 5,400 years, the Chou Assembly ended and the Yin Assembly began. All things began to happen. The almanac said," The weather descends and the earth qi rises. When heaven and earth meet, all things are born." At this time, the sky was clear and the earth was comfortable. Yin and Yang were intertwined. After another 5,400 years, when Yin Hui was born, humans, beasts, and birds were born. It was the so-called heaven, earth, and man. That was why it was said that people were born in Yin. Under the influence of Pangu's creation of heaven and earth, the three emperors ruled the world, and the five emperors determined human relations. The world was divided into four continents: East Victory Divine Continent, West Niuhe Continent, South Shanbu Continent, and North Julu Continent. This book only talked about the East Victory Divine Continent. There was a country overseas called the Aolai Country. This country was close to the sea. There was a famous mountain in the sea called Huaguo Mountain. This mountain was the ancestral vein of the ten continents and the dragon of the three islands. It had existed since the separation of the clear and turbid since the creation of the world and was formed after the division of the Primordial Chaos. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Translate the first chapter of Journey to the West sentence by sentence
In the first chapter of Journey to the West, the sentence by sentence translation of "Spiritual Root Nurtures the Source and Origins from the Mind and Cultivation of the Great Dao" was as follows: "The chaos has yet to be divided into heaven and earth. It's so vast that no one can see it." Before heaven and earth were separated, the world was in a state of chaos. It was vast and boundless, and no one could be seen. "Ever since Pangu broke the Primordial Chaos, he opened up the distinction between clear and turbid." Ever since Pangu broke the primordial chaos of the universe and created the world, it was possible to distinguish between the pure and the turbid. "Overload all living beings and worship benevolence. Invent that all things become good." Heaven and earth carried all living beings. All living beings relied on the supreme benevolence of heaven and earth. Heaven and earth inspired and created all living beings, making all living beings tend to be good. "If you want to know the Art of Gathering Origin of Creation, you have to read the Biography of Journey to the West." If you want to know how nature creates and nurtures (all things in the world), as well as Yuan and Hui (under the concepts of time units and other related concepts), you have to read the Journey to the West.(Here, the Journey to the West can be understood as a biography about the Tang Monk's journey to the west to resolve the disaster. The original name of Journey to the West may be for this.) "I heard that the number of years in the world is 129,600. Divide a yuan into twelve meetings, which are the twelve branches of Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. Every meeting should be 18,000 years old." It is said that the fate of heaven and earth is based on 129,600 years. One Yuan was divided into twelve meetings, namely Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai. Every time, it should be 10,800 years. "Let's talk about a day. When the sun rises, the rooster crows. When the sun rises, the sun rises." Take a day as an example: Yang qi began to be produced at Zi Shi, and the rooster crowed at Chou Shi. At Yin Shi, the sky was not yet bright, and the sun came out at Mao Shi. Chen Shi was after breakfast, and then it was Si Shi. At noon, the sun was in the middle of the sky, and at the end of the day, the sun began to shift westward. At Shen Shi (in the evening, probably in the afternoon), the sun began to set and completely set at You Shi. At dusk, people were already asleep. "For example, when the Great Number reaches the end of Xuhui, the world will be dark and all things will be gone. After another 5,400 years, at the beginning of Jiaohai, it will be dark, and the two people will be gone, so it is called chaos." In terms of the concept of big numbers (the cycle of heaven and earth), if it was the end of the gathering, then heaven and earth would be dim and hazy, and the state of all things would not be good. In another 5,400 years, when the Hai Meeting began, it would be in darkness. There would be no one or anything in the world, so it was called chaos. "Another 5,400 years. The Hai Meeting is about to end. The Zhenxia Meeting is about to begin. The Son Meeting is about to begin, and it is gradually becoming more and more open-minded." After another 5,400 years, the Hai Hui was about to end. From the beginning of the next Yuan (the beginning of the cycle), when it was close to the Zi Hui, it began to gradually become brighter. "Shao Kangjie said,'Halfway through the winter solstice, the heart of heaven will not change. When the sun first moves, before all things are born. At this point, the heavens will begin to take root." Shao Kangjie said,"When the winter solstice is halfway through the Zi (hour), the center of the sky (or the law of the sky, etc.) has not changed. At the place where yang qi has just begun to sprout, before all things have yet to be born." At this time, the heavens began to have a foundation. "In another 5,400 years, just as the Zi Hui, the light will rise. There will be the sun, the moon, the stars, and the stars. The sun, moon, stars, and stars are called the four symbols." After another 5,400 years, it was time for the Zi Hui. Qing Qing (the concept of light and substance, which can be understood as the concept of light and light) rose up, and there was the sun, moon, stars, and stars. The sun, moon, stars, and stars were called the Four Symbols. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Translate the original version of Journey to the West
Original text: Sun Wukong took off the Bull Demon King's mask and found a ghost squatting inside. Translator: Wang Wuqing took off the mask of the Demon King's army and found that it was full of Ghost
Please write the vernacular version of Journey to the West? translate
"Journey to the West" was one of the four famous novels in ancient China. It told the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang (also known as the "Journey to the West") who went to India to retrieve Buddhist scriptures. The four of them had gone through eighty-one difficulties and finally succeeded in retrieving the true scripture. They had overcome many difficulties such as the Irraksha Kingdom, the Devil King's Stronghold, the Wuzhuang Taoist Temple, and the Water Curtain Cave. On the way to the scriptures, Sun Wukong, Zhu Bajie, and Monk Sand also showed their wit, courage, and kindness. This novel has profound philosophical and cultural implications, and it also reflects the living conditions of ancient Chinese society and people. It was hailed as a classic in the history of Chinese literature and had a profound impact on Chinese literature, culture and history.
How did the world of beauty translate Journey to the West?
Journey to the West is usually translated as "Dragon Hereditary Chronicle", which is a translation based on Chinese. However, there were also some different versions of the story in the entertainment industry, such as "Journey to the Temple of Heaven" and "Journey to the West with the Demon Sword". These versions recreated the inspiration and emotions of the story in an artistic way. There were also some fantastical songs such as "The Journey to the West."
Translate the full text of The First Journey to West Lake
'The First Arrival at West Lake' was an ancient novel written by Bai Juyi, a Tang Dynasty writer. The full text was as follows: It was summer, and the heat was getting worse. Friends invited him to the West Lake to take a boat tour. I followed him to the Broken Bridge, crossed the lonely mountain, and stopped in front of the temple of King Yue. A friend told me,"To the west of the center of the lake is an island called Xiaogu. If you go to Nanping Mountain and return to your hometown, you can go down there." "But this is a tour," said I gladly. Then he climbed the island and looked far away. The scenery of the lake and mountains was still vivid in his mind. The friend said,"This is the so-called 'Wanghu Tower under the vast water'." I then wrote a poem: "Looking at the broken intestines of the people, the lonely boat in the vast water is alone in the bright moon. The lonely island, the boat, and the quiet people returned after waking up from their drunkenness and dreaming for another year." In the evening, when he returned to his hometown and went to Nanping Mountain, he saw the shadow of the mountain like Dai. He wrote a poem saying: "The shadow of the mountain is like Dai, reflecting the clear waves of the lake south screen at night. The wind blows the clouds and the trees make waves. The man travels in the painting." The next day he went to the West Lake and went to the foot of Xiaogushan to visit the island where he lived. Sure enough, the inscription on the stone tablet of "Little Lonely Mountain" was extremely exquisite. I then wrote a poem: "The inscription of the inscription is like a silver lake and the scenery of the mountains." When I come back, I'll sit alone on the top of the mountain in the depths of the white clouds and think about traveling." From then on, when I visited the West Lake, I realized the vastness of the lake and the vastness of the water. My friend invited me to the bottom of the lake, which was also part of my tour of the West Lake.
Journey to the West: Chapter 100
Journey to the West was one of the four famous novels in ancient China. It told the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang (also known as the Journey to the West) who went to India to retrieve Buddhist scriptures after 81 difficulties. In these 100 chapters, it described the various difficulties and challenges that Sun Wukong and others encountered on the way to obtain scriptures, such as monsters, immortals, officials, and so on. They also met many interesting characters and scenes, such as the Kingdom of Women, the Flaming Mountain, the Wuzhuang Taoist Temple, the Treasure Elephant Kingdom, and so on. Through the efforts of Sun Wukong and the others, they finally obtained the sutra and returned to China. In this process, they not only learned Buddhism, but also experienced many life experiences.
Journey to the West: Chapter 25
The 25th chapter of Journey to the West told the story of Sun Wukong and the Bull Demon King's duel on the Flaming Mountain. In this part, Sun Wukong and the Bull Demon King had a fierce duel. With the help of his Fiery Eyes, Sun Wukong discovered the Flame Emblem on the Bull Demon King and tried to use the power of the Flame Emblem to defeat the Bull Demon King. However, the Bull Demon King did not want to be outdone. He started a fire on the Flaming Mountain in an attempt to trap Sun Wukong. Sun Wukong used his magical powers to shuttle through the sea of fire and launched a soul-stirring battle with the Bull Demon King. Although the Bull Demon King's Flame Emblem was powerful, Sun Wukong was not to be outdone. He used various magical powers such as the Immobilizing Technique and the Seventy-Two Transformations to defeat the Bull Demon King. In this battle, Sun Wukong also deeply realized that although his strength was strong, he also needed to rely on other forces to defeat the strong enemy. He learned more divine powers and techniques and became a stronger hero.
Journey to the West, chapter 25
Chapter 25 of Journey to the West mainly tells the story of Sun Wukong, Tang Sanzang, and the others who went to India to obtain scriptures. On their journey, they met many monsters and demons and made many good friends. On the way back, they experienced many dangers and challenges but finally succeeded in obtaining the true scripture. This time, it also revealed the hypocrisy of Tang Sanzang and the others, as well as the contradictions and struggles in the depths of Sun Wukong's heart.
Journey to the West: Chapter 22
The twenty-second chapter of Journey to the West described the battle between Sun Wukong and the Bull Demon King. Sun Wukong and the Bull Demon King had a fierce battle on the Flaming Mountain. Sun Wukong knocked the Bull Demon King to the ground with the Jingu Staff, but the Bull Demon King fought back unyieldingly. Sun Wukong used the Immobilizing Technique to fix the Bull Demon King in place, but the Bull Demon King used the iron chain to entangle Sun Wukong. Sun Wukong finally came up with a plan to turn the Bull Demon King into a chicken and peck it to death. The battle ended with Sun Wukong winning. In this round, Sun Wukong displayed his 72 Transformations and Immobilization skills and defeated the Bull Demon King. This battle was also considered one of the most classic battles in Journey to the West.
Journey to the West Chapter 77- 100
The chapters of Journey to the West 77-100 are summarized as follows: Sun Wukong Beats White Bone Demon Three Times This time, it was about the battle between Sun Wukong and the White Bone Demon. Sun Wukong fought fiercely with the White Bone Demon in order to save Tang Sanzang. During the battle, Sun Wukong used his supernatural power to transform Bai Gujing into a human, but he still could not defeat her. Sun Wukong's Pursuit of Dao on the Flaming Mountain This time, Sun Wukong went to the Flaming Mountain to find the water source of the Flaming Mountain and finally obtained the water source. He cultivated near the Flaming Mountain to improve his Dao power. Sun Wukong wreaks havoc in heaven This time, it was about Sun Wukong, who wanted to get the Jingu Staff and waged a fierce battle against the heavenly soldiers and generals. In the battle, Sun Wukong used his supernatural powers to defeat many immortals but was eventually suppressed by the Jade Emperor. Chapter 79: Sun Wukong's Tripitaka This time, it was about Sun Wukong, Tang Sanzang, and the others who went to the Western Heaven to obtain the scriptures. They experienced many dangers and difficulties on the journey, but in the end, they succeeded in obtaining the scriptures. Sun Wukong's Flaming Mountain Subdues the Bull Demon King This time, it was about Sun Wukong subduing the Bull Demon King and becoming his disciple. Then, he cultivated near the Flaming Mountain to improve his Dao power. Chapter 81: Sun Wukong and Sanzang's Pilgrimage to the Western Heaven This time, it was about Sun Wukong, Tang Sanzang, and the others who went to the Western Heaven to obtain scriptures. They experienced many dangers and difficulties on the journey and finally obtained the true scriptures. Sun Wukong wreaked havoc in the Dragon Palace This time, it was about Sun Wukong, who wanted to get the treasure of the Dragon Palace, causing a ruckus in the Dragon Palace and engaging in a fierce battle with the Dragon King. In the battle, Sun Wukong used his supernatural power to defeat many immortals, but in the end, he still could not get the treasure. Chapter 83: Sun Wukong's Pilgrimage to the Western Heaven This time, it was about Sun Wukong, Tang Sanzang, and the others who went to the Western Heaven to obtain scriptures. They experienced many dangers and difficulties on the journey and finally obtained the true scriptures. Sun Wukong Subdued Red Boy This time, it was about Sun Wukong subduing Red Boy and becoming his disciple. He then cultivated near the Flaming Mountain to improve his Dao power. Chapter 85: Sun Wukong's Pilgrimage to the Western Heaven This time, it tells the story of Sun Wukong, Tang Sanzang, and others who went to the Western Heaven to learn scriptures.