Which realm has Zhang Xiaofan reached in Taiji Mystic Pure Dao?
In the original work, it was not explicitly mentioned which realm Zhang Xiaofan had reached in the Taiji Mystic Pure Dao, but it could be roughly inferred based on the relevant plot. When Zhang Xiaofan first entered the Qingyun Sect's Big Bamboo Peak, he began to cultivate the Taiji Mystic Pure Dao. From his experience and growth in the Qingyun Sect, he had a certain level of attainment in the Taiji Mystic Pure Dao. After experiencing many hardships and coincidences, he obtained the fusion and improvement of many cultivation techniques. As he cultivated both Buddhist and demonic cultivation techniques, and his strength increased greatly in the process of continuous growth, although he did not accurately indicate the realm of the Taiji Mystic Pure Dao, his powerful performance in the later stages should not be low. His cultivation process was influenced by his own aptitude, the assistance of the Brahma Prajna, and various fortuitous encounters. His performance in the battle with Dao Xuan and other experts could also reflect that his cultivation in the Taiji Mystic Pure Dao had at least reached a relatively high level.
Taiji Mystic Pure Dao Immortal Realm
The Taiji Mystic Pure Dao originated from Taoist thoughts and had three realms: Jade Pure, Supreme Pure, and Supreme Pure. The Jade Pure Realm was the first step and was the foundation of all spells. It was divided into five levels: 1. The first level," Qi Attraction ", required the cultivator to sit quietly and relax his mind, and to attract the Spiritual Qi of Heaven and Earth into his body to perform the Great Circulation. If he could perform 36 Great Circulations in his body in a row, his meridians would be stable and he could enter a higher realm. This level was the foundation of the Tao, and it could be used to determine the level of one's aptitude. Ordinary people could achieve small success after three months of practice. 2. The second level, Qi Refinement, required one to open up the lower dantian and refine the spiritual energy that was introduced into the body into primordial essence to nourish the entire body. This stage was still the basic stage. 3. The third level," Vital Qi ", was the beginning of the true meaning of cultivation. Refining the essence into Qi, using the spirit as fire and the essence as material to cultivate the Taiji Vital Qi. By circulating the Vital Qi circulation method, it absorbed the spiritual energy of heaven and earth to strengthen the Taiji Vital Qi. This level was a watershed, showing the level of talent. 4. The fourth level," Dispel Things ", used the Taiji Vital Qi to connect the meridians in the body, causing the Vital Qi to leave the body and expel things. At this level, one would have the foundation of all techniques, and could practice other magical techniques and cultivation treasures. 5. The fifth level, Five Qi, allowed the circulation of vital qi to widen the meridians and strengthen the entire body, reaching the realm of Five Qi Facing the Origin and obtaining the Qi of the five elements of the five internal organs. As for the specific information about the Supreme Clarity Realm and the Supreme Clarity Realm, the information provided so far did not provide more detailed descriptions.
How many levels are there in the realm of Taiji Mystic Pure Dao?
The Taiji Mystic Pure Dao realm was divided into three levels, namely Jade Pure, Supreme Pure, and Supreme Pure. The Jade Pure Realm was further divided into nine levels, from Qi Attraction, Qi Refinement, Vital Qi, Dispel, Five Qi, Yellow Court, Primordial Transformation, Spirit Movement to Three Flowers.
Taiji Mystic Pure Dao Encyclopedia
The Taiji Mystic Pure Dao was the name of the cultivation technique practiced by the Qingyun Sect, one of the three righteous sects in Xiao Ding's online novels, Celestial Bane and Celestial Bane II. It was on par with the Brahma Prajna of the Tianyin Temple and the Incense Jade Book of the Incense Valley. It was one of the three top cultivation techniques in China and the foundation of all the strange techniques of the Qingyun Sect. It originated from Taoism and had three realms: Yuqing, Shangqing, and Taiqing. It was named after the Yuqing Heavenly Lord Yuanshi, Shangqing Heavenly Lord Lingbao, and Taiqing Heavenly Lord Daode (namely the "Three Pure Ones") in Taoist mythology. In terms of Taoism and cultivation, it was important to share the breath of heaven and earth, to be one with nature, to control nature with one's body, and to transform it into great power. The Jade Clarity Realm was the first step. Ordinary disciples could cultivate it, but many people could not break through in their lifetime. The Jade Pure Realm was divided into three levels. The first level was Qi Attraction. It required the cultivator to open up their mind while meditating and guide the spiritual energy of heaven and earth into the body to perform a large circulation. If they could continuously perform thirty-six large circulation, they could enter a higher realm after their meridians were stabilized. Ordinary people could achieve small success in about three months after cultivating this level. The second level was Qi Refinement. They needed to open up the lower dantian and refine the spiritual energy into primordial essence. The third level was the Vital Qi. One had to refine it into Qi, cultivate the Taiji Vital Qi, and operate the Vital Qi circulation method to absorb the spiritual energy of heaven and earth. This level was the watershed of cultivation talent. There were only a dozen people in the Qingyun Sect who had mastered the Upper Pure Realm. The Tai Qing Realm was the peak of perfection. Since the founding of the Qingyun Sect, there were very few people who had reached this realm. When one reached a higher realm, one could control the power of nature with one's own body and use the power of heaven and earth to destroy enemies.
The way to combine the Taiji Mystic Pure Dao and the Shang Qing Realm
The Taiji Mystic Pure Dao was divided into three realms: Jade Pure, Supreme Pure, and Supreme Pure. The Supreme Pure Realm was one of the realms of the Taiji Mystic Pure Dao. The Taiji Mystic Pure Dao originated from the Taoist ideology. During the cultivation process, it followed the concept of Taoist cultivation. It emphasized on the breath of heaven and earth, the body being one with nature, and the body controlling nature's creation. For cultivators, they would start from the Jade Clarity Realm. As their abilities and comprehension improved, as well as their in-depth understanding of the cultivation method and their own qualifications, they would gradually advance to the Shang Qing Realm. The Shang Qing Realm was a realm that required the cultivator to use the combination of many factors such as the cultivator's aptitude, understanding of nature, and the guidance of the teachers in the sect to control the power of nature with their own body. From there, they could achieve the leap from the Jade Pure Realm to the Shang Qing Realm and achieve the " combination " of the two. However, this process was very difficult, and the difference between the three realms was huge.
The three realms of Taiji Mystic Pure Dao
The Taiji Mystic Pure Dao originated from Taoist thoughts and had three realms: Jade Pure, Supreme Pure, and Supreme Pure. The Jade Pure Realm was the first step. Ordinary disciples could cultivate it, but it was difficult for them to break through in their lifetime. It was divided into nine levels. The first level was Qi Attraction, which allowed them to draw the spiritual energy of heaven and earth into their bodies through meditation to stabilize their meridians. The second level was Qi Refinement, which opened up the lower dantian and refined the spiritual energy into essence. The third level was Qi Refinement, which refined the spiritual energy into Taiji Qi, which absorbed the spiritual energy of heaven and earth to strengthen itself. The fourth level was to use the Taiji Vital Qi to connect the meridians in the whole body and expel objects outside the body. At this level, one could cultivate other magical techniques and magic weapons. The fifth level was the Five Qi. The Vital Qi circulated and widened the meridians to reach the Five Qi Facing the Origin. The sixth level was the Yellow Court. The Yellow Court was built with the Five Qi. The seventh level was the Essence Transformation. The Yellow Court absorbed the Qi of the Five Elements and solidified the Vital Qi to form the Taiji True Essence. The eighth level, Spiritual Movement, opened the upper dantian to increase control due to the decrease in the control of the liquefied vital qi, and the true essence had spirituality. The ninth level, Three Flowers, circulated the Taiji True Essence according to the indicated acupoints to form the Taiji Mystic Pure Dao Body and reached the realm of Three Flowers Gathering. There were only a dozen people in the Qingyun Sect who had successfully cultivated the Upper Clarity Realm. Even so, it was enough to make the Qingyun Sect the number one sect in the world. The Supreme Purity Realm was the peak of perfection. It was the legendary supreme realm. Ever since the founding of the Qingyun Sect, there had been countless elites, but only a few had reached the Supreme Purity Realm. Moreover, the Qingyun Sect's treasure, the Immortal Slaying Sword, could not be controlled by anyone other than the Supreme Purity Realm.
What are the three realms of Taiji Mystic Pure Dao?
The Taiji Mystic Pure Dao originated from Taoist thoughts and had three realms: Jade Pure, Supreme Pure, and Supreme Pure. The Jade Clarity Realm was the first step. Ordinary disciples could cultivate it, but it would be difficult to break through even if they spent their entire lives. This realm was divided into three levels: Qi Gatherer, Qi Refinement, and Essence Qi. There were only a dozen people in the Qingyun Sect who had successfully cultivated the Upper Clarity Realm. Even so, it was enough to make the Qingyun Sect the number one sect in the world. The Supreme Purity Realm was the peak of perfection. It was the legendary supreme realm. Since the founding of the Qingyun Sect, there were only a few people who had reached this realm. Moreover, the Qingyun Sect's treasure, the Immortal Slaying Sword, could not be controlled by anyone other than the Supreme Purity Realm.
How many levels are there in the Taiji Mystic Pure Dao?
The Taiji Mystic Pure Dao realm was divided into three levels: Jade Pure, Supreme Pure, and Supreme Pure. The Jade Pure Realm was further divided into nine levels.
Celestial Slaying Zhang Xiaofan's Taiji Xuan Qing Realm
Zhang Xiaofan's Taiji Mystic Pure Dao had experienced many stages of improvement. Zhang Xiaofan's aptitude was initially considered average. He spent three years to cultivate the first level of the Jade Pure Realm. This was the slowest record since the establishment of the Qingyun Sect. Later on, Senior Sister Tian Ling 'er taught him the third level of the Pure Jade Realm mental cultivation method, and he was able to quickly enter the third level of the Pure Jade Realm. During the Seven Lineages Martial Competition, he had just entered the fourth level of the Pure Jade Realm. At this realm, he could use psyche force to drive magic treasures. When he arrived at Mount Liubo, he had already reached the sixth stage of the Jade Pure Realm. Zhang Xiaofan's cultivation progress was affected by many factors. He secretly cultivated the Brahma Prajna of the Chord Temple. Although his progress in both Buddhism and Taoism was slow, he had laid a foundation, which made it relatively easy for him to cultivate the second level. The subsequent cultivation of the Taiji Mystic Pure Dao and the other cultivation methods he cultivated (such as the Tomes of Arcane) worked together to gradually improve his realm.
Zhang Xiaofan and Dao Xuan
Zhang Xiaofan and Dao Xuan had many complicated connections in Celestial Bane. Dao Xuan was the Qingyun Sect's sect master. His Dao techniques were profound and unfathomable. When Zhang Xiaofan was in the Qingyun Sect, Dao Xuan's status as the sect master had a certain influence on him. However, Zhang Xiaofan's later experiences made their relationship extremely complicated. Dao Xuan had once used the Immortal Slaying Sword to slash at Zhang Xiaofan. There were many reasons for this behavior. At that time, Zhang Xiaofan's tendency to become a devil was obvious. He was involved with Biyao of the Ghost King Sect. He held the Soul Devouring Rod and cultivated Buddhism, Taoism, and the Devil. From the perspective of Dao Xuan, Zhang Xiaofan's future was unpredictable, especially in the context of the massacre in Caomiao Village. Dao Xuan thought that he might go to the Devil Sect, so he attacked. Zhang Xiaofan had turned into a ghost after experiencing many changes. Although he hated Dao Xuan, he did not seek revenge on Dao Xuan. On one hand, it was because Gui Li's strength was far inferior to Dao Xuan's. Even if Gui Li learned four volumes of the Tomes of Arcane, Dao Xuan's strength was still very strong. If Gui Li took revenge, the result was very likely to be another blow from Dao Xuan. Moreover, if Gui Li died, he would be unable to find a way to save Bi Yao. On the other hand, as time passed, Zhang Xiaofan gradually understood part of the reason why Dao Xuan had attacked, and his hatred for Dao Xuan was no longer as strong. In the end, Zhang Xiaofan even helped Qingyun defeat the Ghost King. This was a choice between love and justice in his heart. At the same time, Qingyun's friendship with his companions, the relationship between master and disciple, and his relationship with Lu Xueqi also prompted him to make such a decision.
What level had Zhang Xiaofan reached in Celestial Bane 2?
In Celestial Bane 2, Zhang Xiaofan had achieved some achievements in his cultivation and finally reached the " General Intelligence State " in the Battle of Tianyin Temple. This realm referred to the realm of being able to grasp the laws of operation of all things in the world and even be able to turn the world around with one's own strength. In the novel, Zhang Xiaofan gradually mastered the power of the state of common wisdom through continuous cultivation. Finally, he used this power to resist the power of the demonic sect and achieved a major victory in maintaining the right path in the human world.