Ancestral hall photography could involve many situations. On the one hand, the ancestral hall was a place with profound cultural significance, so the local culture and customs had to be respected when taking photos. For example, in Chaoshan area, the ancestral hall was a place of "worshipping ancestors". Items with special cultural implications such as Chaoshan Eight Immortals Table carried people's respect for ancestors and traditions, reverence and gratitude for nature and gods. The behavior of models stepping on the Eight Immortals Table to take promotional photos in the ancestral hall, which violated cultural customs, caused dissatisfaction among netizens. On the other hand, some ancestral halls had high artistic value and were suitable for photography. For example, the Chen Family Temple in Guangzhou is the largest, most well-preserved and most beautifully decorated ancestral temple building in China. It is known as the "Pearl of Lingnan architectural art". Its architectural decorations such as wood carving, stone carving, iron carving, gray sculpture, brick carving, etc. are exquisite. There are also colorful paintings of gate gods with historical value and shrines dedicated to memorial tablets, etc., all of which provide rich materials for photography. When taking photos of such ancestral halls, one could take photos from the perspectives of architectural art, historical and cultural heritage, and at the same time, one had to follow the principles of protecting cultural relics and respecting the order of the place. Read more exciting novels for free
The Ancestral Hall was also known as the Divine Hall, and it was a place where people worshipped their ancestors and gods. In some families, it might be a relatively important place for worshipping the ancestral tablets of the family ancestors. It reflected the inheritance and beliefs of the family and was a symbol of the family tradition and patriarch system. For example, in the layout of large family buildings in some traditional villages, the ancestral hall might be located in a more important position in the main axis of the building. For example, in Zhang Guying Village, the ancestral hall in the main axis was used to worship the ancestors of the family and became the central axis of faith of the big house. The Ancestral Halls of different regions or families might differ in size, form, and degree of attention. Some might be more elaborate, while others might be relatively simple.
Ancestral Hall Couplet Collection was a collection of couplets used in ancestral halls. We can see some content related to ancestral hall couplets, such as ancestral virtues, ancestral merits, filial piety of descendants, etc. However, the specific content of the couplet was not provided. Therefore, based on the information provided, I am unable to give you a specific collection of ancestral hall couplets.
Di Renjie's ancestral hall was located in the north of Kongzhuang Village, Daming County, Handan City, Hebei Province. It was first built in the year 698 of the Great Zhou Dynasty, but was abandoned due to the war. In November of the sixth year of Yuanhe of Emperor Xianzong of Tang Dynasty (811), Wei Bo's military governor Tian Hongzheng rebuilt the ancestral hall for Di Renjie at the original site. However, according to some information, Di Renjie's son Di Jinghui's improper behavior led to the demolition of the ancestral hall. The specific reason was unknown. Now, the monument of Di Renjie's ancestral hall is still preserved on the original site.
Writing a genealogy referred to the revision of a family's genealogy. A family genealogy was a book that recorded a family's lineage, reproduction, and the deeds of important people in the form of a table. Writing a score was an important family matter. It was usually organized and led by the elders or prestigious people in the family. It was aimed at maintaining the honor and dignity of the family and inheriting the family culture and values. The ancestral hall was a place where the clansmen worshipped their ancestors or sages. In traditional China culture, the ancestral hall was regarded as a symbol of the family and an important embodiment of the family's cohesion and cohesion. Therefore, in the process of writing the genealogy, a sacrificial ceremony would usually be held in the ancestral hall to express respect and gratitude to the ancestors or sages.
Luoyang Shi Ancestral Hall was located in Gu County Town, Yanshi, Luoyang City, Henan Province. The Shi Clan Ancestral Hall was an important ancestral hall used to worship the ancestors of the Shi Clan. It was built during the Qianlong period of the Qing Dynasty and had undergone several renovations. The words "Shi Ancestral Hall" were engraved on the stone plaque at the front door of the Shi Ancestral Hall, and the words "Loyalty and Filial Rites" and "Benevolence" were carved on the left and right side doors to teach the clansmen to be united, loyal, filial, and benevolent. There was also a white marble statue in the ancestral hall of the Shi family, worshipping the ancestor of the Shi family, Saint Zhongliang. In short, the Shi Ancestral Hall in Luoyang was an important ancestral hall of the Shi family. It was used to worship ancestors and pass on the family culture.
The Liu Ancestral Hall is located in Taizhou City, Zhejiang Province.
The Yao Ancestral Hall in Anhua was located in Anhua, Hunan Province. It had a glorious history. Chairman Mao once lived here for more than a month and completed the famous Investigation Report on the Hunan Peasant Movement here. The ancestral hall had been occupied to build a house, and the Yao clansmen of Anhua were preparing to take it back and rebuild it. In the summer of 1917, Mao and Xiao Zisheng lived here during their trip to Anhua. In 1942, the Yao Ancestral Hall in Lanxi City was burned down by the Japanese, and there was no more information about the reconstruction of the Yao Ancestral Hall in Anhua. " Oh, My Yao " was equally exciting. Everyone, please click to read it!
The ancestral halls of the Su family are distributed in many places. In Xinzhu Village, Yangmei Town, Rong County, Guangxi Province, there was a Su ancestral hall. It was built in the early years of the Republic of China and covered an area of about 2,000 square meters. Every year, the Su family villagers would hold a grand ancestral worship ceremony here. There was Su's Ancestral Hall in Guangxi, which was located about 200 meters on the right side of the Nanning-Pingxiang Friendship Pass highway 44 kilometers away. It was about 11 kilometers away from the Nanjing International Airport and only 3 kilometers away from the Suwei exit of the Nanyou highway. According to Su's Preface to the Creation of Ancestral Hall Steles, the ancestral hall began construction in October of the sixth year of Qianlong and was completed in March of the following year. It had a history of 265 years. In Chendong Su Village, Zhongluotan Town, Baiyun District, Guangzhou City, Guangdong Province, there are buildings related to Su's ancestral temple. The Su family here can be traced back to Su Dongpo. Su Village has rich information on the origin of the clan and historical materials of the ancestral temple. Part of the ancestral temple is well preserved and the population of Su Village is about 2,000. Among them, Meixian Su Gong Temple is a district-level cultural relic protection unit. There is a Su Ancestral Hall in Shenghe Oyster Gang, Nancheng District, Dongguan city. It was built in the 20th year of Jiajing of Ming Dynasty (1541), the 13th year of Chongzhen of Ming Dynasty (1640) and the 3rd year of Guangxu of Qing Dynasty (1877). It has been rebuilt respectively. Now it basically saves the architectural form of Ming Dynasty. It is the largest and most well-preserved ancestral hall in Dongguan city. In January 2004, it was announced by the municipal government as the eighth batch of cultural relics protection units in Dongguan city. In the south corner of Wubi Village, Qinghe Town, Jishan County, Shanxi Province, there is the Su Ancestral Hall. In 2010, it was identified as a "county-level cultural relic protection unit". The Su family here has experienced development and built seven ancestral halls. Now only the main ancestral hall is left. The main ancestral hall was established in June of the first year of Xianfeng of Qing Dynasty (1851). The courtyard sat on the east and west sides. It was a one-in-one courtyard layout. The building had many local architectural features, providing material information for the study of the architectural features of Ming and Qing Dynasties. In addition, Su Yong, the chairman of Vietnam's Chunqiao Group, went to the Su Ancestral Hall in Xixiangtang District of Guangxi to worship the ancestors of the Su clan. At that time, representatives from all over Guangxi, Fujian, Jiangxi, and Zhejiang participated in the worship activities. While waiting for the TV series, he could also read the exciting content related to this site!
There were many ancestral halls of the Bai family. The Bai Family Ancestral Hall, located in Xindian Street, Xindian Town, Xinzheng, sits on the north and south. The gate is a three-voucher archway gate covered with glazed tiles. The main hall inside the gate is located on a high platform. It is three rooms wide and has a corridor in front. It is a hard mountain-style building with a gray tile roof. The middle of the ridge is decorated with a pagoda. Both ends are dragon kisses on the ridge. There are wooden carvings under the eaves. There are three hard mountain buildings in the west wing. There are four inscriptions of Ming and Qing in the courtyard. The plaque of the gate is" Letian Temple" and the stele of" Letian Hometown" is on the wall.(Later carved, because he admired Bai Juyi as a famous person in Xindian), it was actually Bai's ancestral hall. Jinling Bai Ancestral Hall Ruins is located at the intersection of the Jinghang Grand Canal and Cailing Port (River) in the northeast corner of Cailing Village, Hongmei Street, Tianning District, Changzhou City. This is a family ancestral hall building built in the middle of the Ming Dynasty. It was originally the special temple of Bai Ang, the Minister of Punishment of the Ming Dynasty. It was built by his son Bai Jun (General of the State) in the third year of Hongzhi of the Ming Dynasty (1490). It now faces west and has two entrances. It is a flat house with a hard mountain brick and wood structure. The first entrance hall has three rooms in six rooms and auxiliary rooms on the north and south sides. It had the glory and tradition of the family and recorded the history of the family.
If you are referring to the Hippocampus Photographic Studio (Haikouwanxiang City Store), it is a photography and printing shop located at L446, Level L4, Haikouwanxiang City, Jinmao East Road, Longhua District, Haikou City. The postcode is 570145, and the contact number is 0898 - 68517796. There was also the Hippocampus Photographer's Studio (Master Store in the Wanxiang City, Haikou) located in the Wanxiang City, Jinmao Street, Longhua District, Haikou City. The hippocampi photo studio provided different types of photo photography services, including exquisite and original ID photos. For example, the exquisite ID photo could be used for resumes, work card avatars, and other scenes. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>