In Journey to the West, Ao Xue made a mistake. He had committed evil deeds everywhere, so he was arrested by the Heart-killing Guanyin and transformed into a White Dragon Horse with the technique of rebirth to help Tang Sanzang obtain the strange scriptures. After the end of the Buddhist journey, he still did not repent and was imprisoned by Tang Sanzang for 16 years. On the way to the scriptures, he had also left to snatch the [Extraordinary Sutra] and other things. These actions all showed that he had made a mistake.
You only said " the ending of Ao Ling and Ao Xue in the Journey to the West ", but you didn't give me any specific information about this story, such as which plot this is from. You can give me more details so that I can answer according to the requirements.
If you transmigrated to become Ao Xue from Journey to the West, you would face many challenges and opportunities. As the third son of the Dragon King of the East Sea, Ao Xue had a tragic background. He had been despised by his father, ignored by his mother, and bullied by his companions since he was young. This made him extremely rebellious and extreme in his actions. He even committed crimes everywhere and was finally arrested by the Heart-killing Guanyin. His bloodline was very special, possessing the Golden Dragon Soul and Ancient Dragon Blood. His mother was the daughter of Ancient Dragon Naga, so he was the grandson of Ancient Dragon Naga. Although his bloodline was powerful, his early growth was not smooth. Because of his childhood experiences, he abandoned his cultivation and became cynical. However, his combat strength could not be underestimated. In the early stages, the Lightning Dragon Soul was extremely powerful. When he was in his dragonman form, his combat strength was very strong. He could instantly kill Ao Yilong from the Southern Sea who was fighting in his own domain (which could increase his combat strength by ten times). In the later stages, the awakening of the Ancient Dragon Race's Golden Dragon Soul had greatly increased his strength. Ao Xue had once been transformed into a white dragon horse by the technique of rebirth, and she had followed Tang Sanzang to the west to obtain a strange scripture. Although he was rebellious at first and said that he did not want to return the strange scriptures with Tang Sanzang, in fact, he secretly followed Tang Sanzang and the white wolf to the Demon Avenue and even helped them when they met demons in the inn. He gradually changed as he headed west. However, after the end of the journey to the west, because the world had not changed and became worse, his killing nature had not changed. In addition, he had killed Tang Sanzang's wife and children. Tang Sanzang imprisoned him in order to change his temperament and protect him from being eliminated by others. However, on the path of returning the scriptures, he had obtained the power of the Ancient Dragon, and his mind had completely changed. If you transmigrated to become Ao Xue, you would need to overcome the psychological trauma caused by his family's harm. You would need to learn to control your own power and use it reasonably. You would also need to grasp the relationship with others (such as Tang Sanzang, Tianyu Shou, etc.) in order to change your own fate and become stronger.
In Journey to the West, there were Ao Xue, Ao Jiao, Ao Yilong, Ao Bing, the Dragon King of the East Sea, the Dragon King of the North Sea, the Dragon King of the South Sea, the Dragon King of the Bohai Sea, and the Dragon King of the Heavenly Lake.
In Journey to the West, there were different views on the plot of Ao Yilong's whitewashing. One view was that Ao Xue had become more and more responsible. Ao Yilong had suddenly rushed out to fight with Ao Xue during the Dragon Clan Meeting. As the Dragon King, Ao Xue had defeated Ao Yilong, who was a prisoner. After that, Ao Xue had treated Ao Yilong with good food and drinks. This had gradually cleansed Ao Yilong's reputation and made him a partner who listened to Ao Xue. However, there were also people who believed that Ao Yilong had not cleared his name. He was arrogant and despotic. He colluded with the Heaven Realm and betrayed the Dragon King of the Heavenly Feather Mountain, causing the destruction of the Heavenly Feather Mountain Dragon Clan. He even stabbed Ao Xue and others. All kinds of evil deeds caused internal strife and chaos in the Dragon Clan. In the end, there was no change for the better.
No, he didn't. Although Ao Ling liked Ao Xue, and Ao Xue had a good impression of Ao Ling, they didn't end up together. Ao Ling was eaten by Garuda to save Ao Xue. This tragic ending made it impossible for them to be together.
Princess Ao Cunxin of the West Ocean did not appear in the same episode in the second part of Journey to the West. She was a character that appeared in the follow-up story of Journey to the West. The story of Princess Ao Cunxin of the West Ocean appeared in the episode of Journey to the West: The Return of the Great Sage.
The little girl who discovered the mistake in Journey to the West was Ma Siqi. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
In the new version of Journey to the West (Zhejiang version), Han Xue played the role of White Bone Demon, and played the roles of Lady White Bone and White Bird Pianpian. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
In the Qing Dynasty, some people interpreted Journey to the West from the perspective of Taoism, such as Chen Shibin's True Interpretation of Journey to the West and Liu Yiming's Original Intent of Journey to the West. The first chapter of Journey to the West quoted Shao Yong's Huangji Jingshi to describe the number of heaven and earth according to the concept of the world. One yuan, 129,600 years, was the major cycle of heaven and earth from birth to destruction. It was divided into twelve stages and represented by twelve earthly branches. The author of the original book compared the major cycle of heaven and earth to twelve hours a day. The four master and apprentice plus the white dragon horse, a total of five people, can correspond to the five elements, Wukong represents wood-walking, Tang Sanzang represents fire-preaching, white dragon horse surface soil-turning, sand monk represents metal-becoming Tao, Zhu Bajie represents water-passing Tao. The three disciples represented the three poisons of Buddhism, greed, anger, and obsession. Wukong was resentful, Zhu Bajie was greedy, and Monk Sand was foolish. Its dharma name also had a deep meaning. The origin of Wukong-Jue-Xing-Xing was relative emptiness, and Wu Neng-Zheng-Body-body's artificial behavior. The noumenon of Wujing-Jing-Xinxin-Xin was pure. This was the Buddhist "Jue Zheng Jing". Tang Sanzang's journey to the West represented his personal cultivation process. Many demons fought to eat Tang Sanzang, which represented the difficulties of cultivation. Demons were transformed by his heart. Defeating demons meant overcoming the shackles of his nature. The five masters and disciples were transformed by Tang Sanzang's heart. The five people fighting together represented the struggle of the five elements of human nature against obstacles in cultivation."9981 difficulties" referred to the difficulties of cultivating the heart. Sun Wukong was suppressed under the Five Elements Mountain by Tathagata Buddha. The Five Elements Mountain could be compared to Metal, Wood, Water, Fire, and Earth. People were trapped in it because they could not understand karma and could not transcend the five elements. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>