In Journey to the West, there were different views on the plot of Ao Yilong's whitewashing. One view was that Ao Xue had become more and more responsible. Ao Yilong had suddenly rushed out to fight with Ao Xue during the Dragon Clan Meeting. As the Dragon King, Ao Xue had defeated Ao Yilong, who was a prisoner. After that, Ao Xue had treated Ao Yilong with good food and drinks. This had gradually cleansed Ao Yilong's reputation and made him a partner who listened to Ao Xue. However, there were also people who believed that Ao Yilong had not cleared his name. He was arrogant and despotic. He colluded with the Heaven Realm and betrayed the Dragon King of the Heavenly Feather Mountain, causing the destruction of the Heavenly Feather Mountain Dragon Clan. He even stabbed Ao Xue and others. All kinds of evil deeds caused internal strife and chaos in the Dragon Clan. In the end, there was no change for the better.
You only said " the ending of Ao Ling and Ao Xue in the Journey to the West ", but you didn't give me any specific information about this story, such as which plot this is from. You can give me more details so that I can answer according to the requirements.
In Journey to the West, there were Ao Xue, Ao Jiao, Ao Yilong, Ao Bing, the Dragon King of the East Sea, the Dragon King of the North Sea, the Dragon King of the South Sea, the Dragon King of the Bohai Sea, and the Dragon King of the Heavenly Lake.
Journey to the West was one of the Four Great Classics of China. It described how Sun Wukong was born from the Huaguo Mountain, occupied the mountain as the king, called himself the Great Sage Equal to Heaven, visited the immortal mountain, made friends with demons, and named himself Wukong. After learning his skills, he broke into the Dragon Palace, entered the underworld, and caused havoc in the Heavenly Palace. Later, he was suppressed under the Five Fingers Mountain by the Buddha for 500 years. Five hundred years later, he was rescued by Tang Sanzang and became Tang Sanzang's disciple. Later, he subdued Little White Dragon, Zhu Bajie, and Monk Sha. The four of them went to the Western Heaven to obtain scriptures and encountered countless demons, ghosts, and difficulties on the way. Some of the details could reflect the uniqueness of the original work. For example, in the Kingdom of Lion Camel, the demons killed all the people in the country and occupied the country. There were many small demons under them, and even the knowledgeable Sun Wukong was frightened by the terrifying scene in the country. There was also the plot in India's Yuhua State. King Yuhua mentioned that although the Yellow Lion Spirit was a demon, it did not eat people or cause trouble. It got along well with the people of Yuhua State. In addition, it was implied that gifts were needed to obtain the scriptures. This plot was full of irony, reflecting the seemingly sacred and pure land, but also secular money-making behavior. These plots reflected the complex human nature, social phenomena, profound philosophy and other aspects of the original work. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The original text of Journey to the West contained many chapters. For example, the first chapter," Spiritual Root Nurtures the Origin and Origins, Cultivating the Mind and Cultivating the Great Path," contained a description of the creation of heaven and earth and the birth of all things. For example, the number of heaven and earth was 129,600 years, which was divided into 12 sessions, and each session was 18,000 years old. It also described that the world was divided into Dongsheng Divine Continent, Xiniuhe Continent, Nanshanbu Continent, and Beijulu Continent. Outside Dongsheng Divine Continent, there was Aolai Country, and near the sea, there was Huaguo Mountain. The ninth chapter," Yuan Shoucheng's Selfless and Brilliant Plan, the Old Dragon King's Insolence Against Heaven," described that Chang 'an City in Shaanxi Province was the capital of successive emperors. On the banks of the Jing River outside Chang' an City, there were fisherman Zhang Shao and woodcutter Li Ding. They were scholars who did not take the examination and could read. The two of them compared the mountains and rivers and even wrote their own poems to prove it. Chapter 62,"Purging the filth and washing the heart, only sweeping the tower, binding the devil and returning to the right path is self-cultivation." There was a description called "Linjiang Immortal", which described the Tang Sanzang and his disciples, who had crossed the water and fire, and traveled westward. On the way, they met a city. In the city, there were monks from Jinguang Temple wearing shackles and begging for forgiveness. In addition, the fifth chapter mentioned that the seven fairies went to the Peach Garden to pick peaches to prepare for the Peach Banquet. It also mentioned that the participants included the Buddhist elders and Bodhisattvas of the Western Heaven. It also described that Sun Wukong caused a ruckus in the Heavenly Palace because he was not invited to the Peach Banquet. When the Jade Emperor sent someone to invite Tathagata, Tathagata was giving his disciples a lesson on ideology and morality. This was only part of the original content of Journey to the West. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The original novel of " Blown " was written by Chen Ping, and the publishing house was the authors 'publishing house. This novel was a horror novel based on a real case. It combined multiple elements such as suspense, criminal investigation, crime, and psychology. The story took place in the winter of Snow City. It was about a tragic dismemberment case and the story of the criminal police captain Peng Zhaolin chasing after the suspects Deng Ligang and others. Although the criminal gang disappeared and his identity was cleared, Peng Zhaolin was still plagued by nightmares. This novel was called the Chinese version of The Silence of the Lambs.
If you transmigrated to become Ao Xue from Journey to the West, you would face many challenges and opportunities. As the third son of the Dragon King of the East Sea, Ao Xue had a tragic background. He had been despised by his father, ignored by his mother, and bullied by his companions since he was young. This made him extremely rebellious and extreme in his actions. He even committed crimes everywhere and was finally arrested by the Heart-killing Guanyin. His bloodline was very special, possessing the Golden Dragon Soul and Ancient Dragon Blood. His mother was the daughter of Ancient Dragon Naga, so he was the grandson of Ancient Dragon Naga. Although his bloodline was powerful, his early growth was not smooth. Because of his childhood experiences, he abandoned his cultivation and became cynical. However, his combat strength could not be underestimated. In the early stages, the Lightning Dragon Soul was extremely powerful. When he was in his dragonman form, his combat strength was very strong. He could instantly kill Ao Yilong from the Southern Sea who was fighting in his own domain (which could increase his combat strength by ten times). In the later stages, the awakening of the Ancient Dragon Race's Golden Dragon Soul had greatly increased his strength. Ao Xue had once been transformed into a white dragon horse by the technique of rebirth, and she had followed Tang Sanzang to the west to obtain a strange scripture. Although he was rebellious at first and said that he did not want to return the strange scriptures with Tang Sanzang, in fact, he secretly followed Tang Sanzang and the white wolf to the Demon Avenue and even helped them when they met demons in the inn. He gradually changed as he headed west. However, after the end of the journey to the west, because the world had not changed and became worse, his killing nature had not changed. In addition, he had killed Tang Sanzang's wife and children. Tang Sanzang imprisoned him in order to change his temperament and protect him from being eliminated by others. However, on the path of returning the scriptures, he had obtained the power of the Ancient Dragon, and his mind had completely changed. If you transmigrated to become Ao Xue, you would need to overcome the psychological trauma caused by his family's harm. You would need to learn to control your own power and use it reasonably. You would also need to grasp the relationship with others (such as Tang Sanzang, Tianyu Shou, etc.) in order to change your own fate and become stronger.
In Journey to the West, Ao Xue made a mistake. He had committed evil deeds everywhere, so he was arrested by the Heart-killing Guanyin and transformed into a White Dragon Horse with the technique of rebirth to help Tang Sanzang obtain the strange scriptures. After the end of the Buddhist journey, he still did not repent and was imprisoned by Tang Sanzang for 16 years. On the way to the scriptures, he had also left to snatch the [Extraordinary Sutra] and other things. These actions all showed that he had made a mistake.
There were many differences between the TV version of Journey to the West and the original: - ** Character Image **: - ** Monk Sand **: In the original work, Bajie carried a load, and Monk Sand led a horse. In the TV series, Monk Sand carried a load, which was inconsistent with the original work. In the original work, Monk Sand had eaten raw meat and drank blood when he was a demon. His image was not as positive as in the TV series. Moreover, Monk Sand ate countless people in the Liusha River and strung the skulls of the first nine generations of Tang Sanzang into a necklace. - Tang Sanzang: In the original novel, Tang Sanzang was not as perfect as in the TV series. He was timid, ignorant, and lied. He often complained about the difficulty of obtaining the scriptures, and he was even a little selfish. He was not completely willing to go to the scriptures, but he had to go because of the Tang King's cassock and Buddhist staff. His will was not strong, and he would cry whenever he encountered difficulties. When he was in a bad mood, he would recite the Golden Hoop Incantation. He never lost his temper with the demons, but he was not kind to Wukong. In the TV series, Tang Sanzang was strong-willed and compassionate. Although he would make mistakes, his intentions were good. - Sun Wukong: In the original novel, Wukong was not omnipotent. He was also defeated by demons and would cry. His consciousness was often higher than that of Tang Sanzang. He often advised Tang Sanzang with Buddhism. When he was a demon, he also drank raw meat and blood. - [Zhu Bajie: In the original novel, the images of Zhu Bajie, Wukong, and Monk Sand when they were demons were more ferocious and terrifying. They were not as good as those in TV dramas.] - ** Plot content **: - ** Exaggerated adaptation **: In the original novel, Sun Wukong did not break into the Soaring Heaven Palace when he caused a ruckus in the Heavenly Palace. He was blocked by Wang Lingguan, who was on duty in front of the Soaring Heaven Palace. However, the TV series adapted the scene of Sun Wukong breaking into the Soaring Heaven Palace and making up the plot of the Jade Emperor lying under the table in fear. The TV series also imposed some emotional plots, such as the love story between Tang Sanzang and the king of the Kingdom of Women, the love triangle between the white dragon horse and the blue wave Tan Longnu and the nine-headed bug, and the love triangle between the peacock spirit and Tang Sanzang and the golden-winged roc. These were not in the original novel. - ** Details changed **: In the lyrics of the TV series," You carry the load, I lead the horse " was the opposite of the role division in the original work. In the original work, it was Ba Jie carrying the load, and Monk Sand leading the horse. In the end, when he was conferred the title of Buddha, Monk Sand was " meritorious in leading the horse ", and Ba Jie was " meritorious in carrying the load ". - ** Modifications **: There were many violent plots in the original work, such as the performance of Kuimu Wolf after he ran to Baoxiang Country. Because it was too violent, it could not be filmed according to the original work and had to be cut down if necessary. In the original work, the four disciples of Tang Sanzang often said some swear words, even vulgarities, which could not be moved to the screen according to the original work. In the original work, the four disciples of Tang Sanzang were always protected by the Guanyin Bodhisattva on their westward journey. Some of the disasters were set up by the Bodhisattvas, which was not obvious in the TV series. - ** In terms of story concept **: The TV series is an inspirational drama. It tells the story of the four masters and disciples working together and going through all kinds of hardships to obtain the scriptures. The original book is a satirical drama. It tells the story of the Buddha and other gods working together and going through all kinds of hardships to arrange for their disciples to come and obtain the scriptures. - ** Shooting considerations **: Some of the original plot was too bloody and violent, the original was presented in text form, and in order to conform to modern aesthetics, the TV series could not be completely shot according to the original. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Princess Ao Cunxin of the West Ocean did not appear in the same episode in the second part of Journey to the West. She was a character that appeared in the follow-up story of Journey to the West. The story of Princess Ao Cunxin of the West Ocean appeared in the episode of Journey to the West: The Return of the Great Sage.
The original novel of Journey to the West was written by the Ming Dynasty novelist Wu Chengen, and it was often translated as Journey to the West. The novel tells the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang (otherwise known as the "Journey to the West") who went to India to retrieve Buddhist scriptures and experienced many adventures and challenges. This novel was regarded as a classic in the history of Chinese literature and a treasure in the treasure house of world literature.