Translated annotation of the classical Chinese on the road
The original text of "The Journey of the Great Way": The journey of the Great Way, the world is for the public, select virtuous and capable people, and talk about trust and harmony. Therefore, people do not only love their parents, do not only love their children, so that the old have a place to die, the strong have a place to be used, the young have a place to grow up, the lonely, the widowed, the lonely, the disabled and the sick have a place to support, the men have a place to go, and the women have a place to go. Money is hated to be thrown on the ground, but it does not have to be hidden in oneself; Power is hated not to come from oneself, but it does not have to come from oneself. Therefore, the strategy is closed but not active, the theft and rebellion are not active, and the door is not closed. This is called Great Harmony. Note: - "Great Dao" referred to the highest political ideal in ancient times. - "OK": execute. - "For": Yes, to judge. - "And": pass "Ju", elect and elect. - [Xiu: Cultivate.] - "Kiss": Use the method of intention to…as kiss. The first "Qin" referred to the method of using will, and the second "Qin" referred to his parents. - "Guān": A widower, an old man without a wife. - Orphan: A young man without a father. - "Du": an old man without children. - [Crippled Disease: Disabled] - "Fen (fèn)": Position, referring to occupation and duty. - "Return" refers to the marriage of a woman. - [Evil (wü): Loathing.] - [Hidden]: Hidden. - Therefore, therefore. In "seeking to close but not to rise","close" refers to putting an end to it, and "rise" refers to happening. - "Work": Rise. - "Outer door": It generally referred to the door. - "Great Harmony" referred to the ideal society of Confucianism or the highest principle of human society. "Tong" had the meaning of peace. When the Great Way was implemented, the world was shared by all people. People with high moral character and capable people were selected. Everyone emphasized integrity and cultivated harmony. Therefore, people not only support their relatives, but also raise their own children, so that the elderly can enjoy their old age, so that the middle-aged can serve the society, so that the children can grow up healthily, so that the old and widower, the old and widower, the young and fatherless, the old and childless, and the disabled have people to support. Men had their duties, and women had their homes. People hate to throw things on the ground, but they don't have to keep them for themselves. People are willing to do their best for the public, not necessarily for their own personal gain. Therefore, evil schemes would not happen, theft, rebellion, and harm would not happen, and every family would not have to close their doors. This was called an ideal society.
The translation and annotation of classical Chinese
The Eastern Imitation of the Frowns is an essay by Chuang Tzu. The original text reads as follows: Xi Shi's heart is sick and she frowns inside. The ugly people in her house see her and admire her. When she returns, she holds her heart and frowns inside. When the rich people in the village saw him, they insisted on closing their doors and not coming out. When the poor people saw him, they took their wives and children away. He knows the beauty of a frown, but he does not know why it is beautiful." This passage described how Xi Shi walked in the village with a frown because of her heart pain. An ugly person in the village saw her and thought she was very beautiful. After returning home, he also covered his heart and walked in the village. When the rich people in the village saw her, they closed their doors tightly and did not go out. When the poor people saw Dongshi, they took their wives and children and ran away from her. This story tells us that people only know that frowning looks good, but they don't know why frowning is beautiful.
Exhaustion of classical Chinese translation and annotation
The phrase 'drain the pond to catch fish' came from Lu Buwei's Spring and Autumn Righteous Appreciation during the Warring States Period. [Note]: Exhausted; Ze: Pond; Fishing: Fishing. To drain the water from the pond to catch fish was to do things for immediate benefits without any plans for the future. It was also a metaphor for cruel exploitation. There were also similar expressions such as " burning the forest to farm, draining the pond to fish " in Han Liu An's " Huainanzi: Ben Jing Xun ", in which " exhaust: make…dry up; fishing: catch fish " meant to burn the forest to catch wild animals, drain the lake water to catch fish. It was also a metaphor for only caring about immediate interests, endlessly taking without leaving any leeway. "The Crane Drinks the Spring Breeze" is equally exciting. Everyone is welcome to click and read it!
Translated in classical Chinese
Tianxian Match was a marriage system in ancient China. It was a marriage system that was selected by the people and approved by the government. The specific process was as follows: both parties agreed on their own marriage relationship, selected the date of marriage, and the matchmaker went to both parties 'homes to introduce the situation and carry out the matchmaker's etiquette ceremony. After that, the parents of both parties would meet to choose their marriage partner and carry out the wedding ceremony. After the wedding ceremony, the couple had to go to the government to register and receive a marriage certificate. The celestial matchmaking system embodied the spirit of "freedom, equality, and negotiation" in the folk marriage concept. It was an important part of the ancient Chinese marriage system.
Translated into classical Chinese!
Mr. Wu heard that online literature knowledge could answer relevant questions for the learner.
Translated from classical Chinese
The classical Chinese translation was thus.
Translated version of classical Chinese
Zhou Chu's classical Chinese translation of the three evils was as follows: When Zhou Chu was young, he was particularly violent and valiant. He loved to fight with people the most. The local people regarded him as a scourge. At the same time, there were flood dragons in the water and white-fronted tigers on the mountains in Yixing. They all harmed the common people, so the people of Yixing called Zhou Chu, flood dragons and white-fronted tigers the "three pests". Among the three evils, Zhou Chu was the most powerful.
Translated from classical Chinese into modern Chinese
Translated from classical Chinese into modern Chinese: In ancient Chinese, the word "Shu" referred to a person's name. In modern Chinese, it was usually replaced by "statement" or "Jingxian".
Five short essays in classical Chinese and their translation and annotation
Thank you very much for your question! The following are five short essays in classical Chinese and their translation and annotations: 1. A passage from Wang Xifeng in Dream of the Red Chamber: Wang Xifeng said to the Lady Dowager,"You must be careful in all these places. These places are the places of women. Only by knowing can we be at ease." Wang Xifeng said to Grandmother Jia,"These rooms are where women live. We must pay great attention to them." These rooms were for women to live in. I need to know this to be at ease." Note: This is Wang Xifeng's advice to Grandmother Jia, warning her to pay attention to the place where women live to avoid making mistakes. 2. Lin Chong's words in Water Margins: Lin Chong said to Song Jiang,"I am Yan Qing's friend. How could I have such a thing today?" This matter needs to be discussed." Lin Chong said to Song Jiang,"You and I are very good friends. How could this happen?" This matter must be discussed." [Note: This is Chong Lin's complaint to Song Jiang. He was killed because he didn't listen to Song Jiang's advice and didn't discuss the countermeasures.] 3. A passage from Liu Bei in Romance of the Three Kingdoms: Liu Bei said to Zhuge Liang,"The rise and fall of the world is the responsibility of every man. You must do your best to be loyal and filial." Liu Bei said to Kong Ming,"The prosperity and destruction of the world are the responsibility of every ordinary person." You must do your best to be loyal and filial." Note: This is Liu Bei's encouragement to Kong Ming, which shows that he believes that he has the responsibility to protect the world and Kong Ming needs his trust and support. 4. A passage from Sun Wukong in Journey to the West: Sun Wukong said to Tang Sanzang,"If you turn me into a human form, I won't be able to eat the fireworks of the human world." This is not something you can know." Sun Wukong said to Tang Sanzang,"If I turn into a human, I can't eat human fireworks." Only you can understand this." [Note: This is Sun Wukong's warning to Tang Sanzang. It means that he is aware that his change may bring serious consequences and Tang Sanzang needs to be vigilant.] 5. A passage from Zhang Jiajiao in The Scholars: Zhang Jiajiao said to his students,"Man is the spirit of all things." You must cultivate your moral character, govern the family, rule the country, and pacify the world." Teacher Zhang said to his students,"Human beings are the masters of all things." You must cultivate your moral character and govern the country safely." Note: This is the teaching of Zhang Jiajiao. He encouraged students to cultivate their moral character and make contributions to the country and the people.