Journey to the West, Tang Sanzang found that the scriptures have no words. What does it mean?
In Journey to the West, Tang Sanzang discovered that the wordless scripture had multiple meanings. On the one hand, the Buddha called the white book (wordless scripture)"good" because wordless scripture could also be used to pass on the scriptures to the people of the East who were confused. In a sense, the wordless scriptures could only temporarily solve problems and give enlightenment, while the wordless scriptures were the real priceless scriptures. The most important meaning was creation. Creation required breaking the convention, making new things, being innovative, comprehending with heart, personally experiencing and overcoming the inner demons, focusing on the cause, etc. These were far more meaningful than scriptures with words. There was no book in the world that could directly send people to the other side of success. The things around them, attempts, and failures were all wordless scriptures. Only by understanding these could one create glory. On the other hand, the true value of the wordless scripture might need to be "filled in" by Tang Sanzang and his disciples with their own experiences and feelings, including their experiences along the way, records of local customs, understanding of neighboring countries, etc. These contents might be more valuable than the scripture itself. Read more exciting novels for free
Journey to the West, the story of Tang Sanzang, 50 words
Tang Sanzang had many stories. Like the real him, he had sneaked in to learn from the scriptures. In the play, the role of Tang Sanzang was changed to three people, each participating or leaving the role for different reasons. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
In the Journey to the West, after the scriptures were wet, Sun Wukong advised Tang Sanzang.
In Journey to the West, Sun Wukong advised Tang Sanzang not to continue reading the wet scriptures. For details, you can refer to the following dialogue: Sun Wukong: Master, this scripture is a sacred object. If you are not careful when reading it, you will blaspheme the gods and bring serious consequences. Tang Sanzang: Sun Wukong, you don't have to tell me. I've already read it. Sun Wukong: Master, if the scriptures get wet, they will lose their sacred meaning. I've seen someone accidentally put a book in water, causing it to become dirty. Tang Sanzang: Oh, I see. Then what do you think we should do? Sun Wukong: I suggest that we stop reading the wet sutras and put them in a dry place to repair them. Only in this way could it truly reflect the meaning of holiness. Tang Sanzang: Sun Wukong is right. Then it's settled.
A novel as good as "Tang Sanzang, the Journey to the West, refuses to learn from the scriptures at the beginning"
In the Journey to the West, which chapter is Tang Sanzang the person who went to learn the scriptures?
In the 13th chapter of Journey to the West, it was written that Tang Sanzang embarked on the journey to the Western Heaven to obtain scriptures and became a person who obtained scriptures. Tang Sanzang was chosen by Emperor Taizong of the Tang Dynasty to hold the Land and Water Conference. Later, he was enlightened by Guanyin Bodhisattva and began his journey to the Western Heaven to obtain scriptures. The chapters after this mainly revolved around the experience of Tang Sanzang and his disciples going to the Western Heaven's Great Thunderclap Temple to obtain the scriptures. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
In the Journey to the West, in which chapter did Tang Sanzang begin to learn from the scriptures?
In Journey to the West, the four of them went to learn the scriptures after Bajie and Friar Sand were retrieved from the 19th episode. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, Tang Sanzang Encountering a Tiger 100 words
In Journey to the West, the plot of Tang Sanzang encountering a tiger showed the hardships of his journey. Tang Sanzang had no strength to tie a chicken, and he had no resistance against the tiger. This highlighted his firm determination to learn from the scriptures. He knew that the road ahead was full of dangers and still bravely advanced. It also reflected the reason why he needed his disciple's protection. This plot paved the way for the subsequent development of the story. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
20 words about the story of Tang Sanzang in Journey to the West
Tang Sanzang was entrusted by the King of Tang to go west to fetch scriptures. After many hardships, he finally achieved the right result. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The Journey to the West is summarized by Tang Sanzang
In Journey to the West, Tang Sanzang was also known as Tang Sanzang. He was handsome, handsome, and proficient in Buddhism. In his previous life, he was the second disciple of Buddha, the Golden Cicada. He was demoted to the lower realm because he did not want to listen to Buddha's lecture. He was reincarnated as a subject of the Tang Dynasty and became a monk since childhood. His Dharma name was Xuanzang. Tang Sanzang was selected to host the Land and Water Conference for Emperor Taizong of the Tang Dynasty. Guanyin appeared and told him that the Mahayana Buddhism of the Great Leiyin Temple in India could free the world from suffering. He volunteered to go west to learn. Emperor Taizong of the Tang Dynasty had sworn brothers with him and called him " Imperial Brother." On the way to the west, Tang Sanzang took in three disciples. His eldest disciple, Sun Wukong, was the Monkey King of Huaguo Mountain. He had supernatural powers and became his disciple after being rescued by Tang Sanzang. He had subdued demons and protected Tang Sanzang along the way. His second disciple, Zhu Bajie, was originally Marshal Tianpeng. He was demoted to the mortal world because he violated the heavenly rules. He was mistakenly thrown into a pig's fetus. Later, he followed Tang Sanzang to the Western Heaven to obtain scriptures. His third disciple, Sha Wujing, was once a curtain-rolling general. After accidentally breaking the glass cup, he was banished to the lower realm and became a demon in the Flowing Sand River. Later, he also joined the Tang Sanzang. Tang Sanzang also had the white dragon horse that the little white dragon had transformed into as his mount. The four of them had gone through 81 difficulties along the way. Tang Sanzang had always adhered to his faith. Although he sometimes seemed indecisive and could not distinguish right from wrong, he was merciful, kind, pious and persevering. He took it as his duty to save all living beings. Finally, he reached the Western Heaven and obtained the true scripture. He cultivated into the right fruit and was conferred the title of "Tan Merit Buddha".
In the Journey to the West, Tang Sanzang is merciful
In Journey to the West, Tang Sanzang was usually seen as a benevolent figure. He had become a monk since he was a child. He adhered to the principle of being vegetarian and was unwilling to harm living beings. For example, in the face of Sun Wukong's actions of killing a mountain bandit, he would be heartbroken and think that even villains should not kill easily and should be reported to the authorities for punishment. This reflected his compassionate attitude towards life. However, Tang Sanzang's image was also complicated. He seemed to have deviated from compassion in some situations. For example, when facing tigers, leopards, wolves, and jackals being hunted by hunters, he witnessed the slaughter process but did not object, and when Sun Wukong killed a tiger and skinned it to make clothes, he was indifferent. However, this might be because he thought that these tigers, leopards, and wolves were fierce creatures and deserved their fate. In addition, Tang Sanzang also had the intention to kill. After he learned that his father was killed and his mother was taken, he participated in the punishment of his enemies. He even gouged out the heart and liver of Liu Hong, the enemy who killed his father, to sacrifice to his father. When he was in the Kingdom of Women, he accidentally drank the water of the Zimu River and became pregnant. He had the idea of abortion, which also conflicted with the Buddhist concept of not killing. However, in general, Tang Sanzang's performance in most cases was still in line with the image of compassion. He was devoted to Buddhism, insisted on learning from Buddhism, and had compassion and tolerance for his disciples. For example, in some versions, he was willing to sacrifice his own interests for his disciples. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The actor of Tang Sanzang in Journey to the West 2
The actor who played the role of Tang Sanzang in the TV series Journey to the West 2 was Liang Hanwen. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>