Original text: The road is also the world for the public, choose the wise and able, talk about trust and harmony. Therefore, people do not only love their parents, do not only love their children, so that the old have a place to die, the strong have a place to be used, the young have a place to grow up, the lonely, the widowed, the lonely, the disabled and the sick have a place to support, the men have a place to go, and the women have a place to go. Money is hated to be thrown on the ground, but it does not have to be hidden in oneself; Power is hated not to come from oneself, but it does not have to come from oneself. Therefore, the strategy is closed but not active, the theft and rebellion are not active, and the door is not closed. This is called Great Harmony. (Same as widower) When the Great Way was implemented, the world was shared by all people. People with high moral character and capable people were selected, and integrity was emphasized to cultivate harmony. Therefore, people not only support their parents, not only raise their children, but also make sure that the elderly can live out their days, the middle-aged can contribute to society, and the young can grow up smoothly, so that the elderly without wives, the elderly without husbands, the children who lost their fathers when they were young, the elderly without children, and the disabled can all be supported. Men had their duties, and women had their homes. People hate to throw things on the ground, but they don't have to keep them for themselves. People are willing to do their best for the public, not necessarily for their own personal gain. Therefore, evil schemes would not happen, theft, rebellion, and harm would not happen. Therefore, there was no need to close the door. This was called an ideal society.
The original text of "Journey to the Great Way": The implementation of the Great Way, the world is for the public, select talented people, talk about trust and harmony. Therefore, people do not only love their parents, do not only love their children, so that the old have a place to die, the strong have a place to be used, the young have a place to grow up, the lonely, the widowed, the lonely, the disabled and the sick have a place to support, the men have a place to go, and the women have a place to go. Money is hated to be thrown on the ground, but it does not have to be hidden in oneself; Power is hated not to come from oneself, but it does not have to come from oneself. Therefore, the strategy is closed but not active, the theft and rebellion are not active, and the door is not closed. This is called Great Harmony. (Same as widower) Translator: When the Great Way was implemented, the world was shared by all people. People with high moral character and capable people were selected, and integrity was emphasized to cultivate harmony (atmosphere). Therefore, people not only support their parents, not only raise their children, but also make sure that the elderly can live out their days, the middle-aged can contribute to society, and the young can grow up smoothly, so that the elderly without wives, the elderly without husbands, the children who lost their fathers when they were young, the elderly without children, and the disabled can all be supported. Men had their duties, and women had their homes. People hate to throw things on the ground, but they don't have to keep them for themselves. People are willing to do their best for the public, not necessarily for their own personal gain. Therefore, evil schemes would not happen, theft, rebellion, and harm would not happen. Therefore, there was no need to close the door. This was called an ideal society.
You can find the original text of 'Journey of Chivalrous Swords', with the standard version of Pinyin. In documents [2] and [5], the original text of "Journey of the Chivalrous" was provided with the standard version of Pinyin, which included the full text of Li Bai's creation and the Pinyin pronunciation.
The original text of "Journey to the Great Way": dà dào zhī xíng yě , tiān xià wéi gōng , xuǎn xián jǔ néng , jiǎng xìn xiū mù 。gù rén bù dú qīn qí qīn , bù dú zǐ qí zǐ , shǐ lǎo yǒu suǒ zhōng , zhuàng yǒu suǒ yòng , yòu yǒu suǒ cháng , guān 、 guǎ 、 gū 、 dú 、 fèi jí zhě jiē yǒu suǒ yǎng , nán yǒu fèn , nǚ yǒu guī 。huò wù qí qì yú dì yě , bù bì cáng yú jǐ ; lì wù qí bù chū yú shēn yě , bù bì wèi jǐ 。shì gù móu bì ér bù xīng , dào qiè luàn zéi ér bù zuò , gù wài hù ér bù bì , shì wèi dà tóng 。 When the Great Way is implemented, the world is shared by all people. People with high moral character and both ability and political integrity are elected. Honesty is emphasized and a harmonious atmosphere is cultivated. Therefore, people not only support their parents, not only raise their children, but also make sure that the elderly can live out their days, the middle-aged can contribute to society, and the young can grow up smoothly, so that the elderly who have no wife, the elderly who have no husband, the young who have lost their father, the elderly who have no children, and the disabled can all be supported. Men had their duties, and women had their homes. People hate to throw things on the ground, but they don't have to keep them for themselves. People are willing to do their best for the public, not necessarily for their own personal gain. Therefore, evil schemes would not happen, theft, rebellion, and harm would not happen, so the door would not be closed. This was called an ideal society.
The original text of the reeds and reeds was "The reeds and reeds are green and the white dew is frost." The so-called Yi Ren is on the other side of the water." From Li Sao.
The original text and translation of hanging beams and piercing shares were hanging beams and piercing bones. Hanging a beam and stabbing a stock was an idiom to describe studying hard and not afraid of hardship. It literally meant to hang a rope from a tree and study in the biting wind. It was a longer idiom, which meant that one was very diligent and not afraid of hardship when studying. It was like an awl piercing into one's brain to make one study more clearly. These two idioms were used in ancient Chinese learning methods to emphasize the importance of learning and the spirit of hard work.
The Biography of Zhang Han in the Book of Jin records: "When Zhang Han saw the autumn wind rising, he thought of the wild vegetables, water shield soup and sea bass in Wuzhong. He said,'Life is important to satisfy one's ambition. How can one be an official for thousands of miles to seek fame and nobility?' So he ordered the carriage to return." Translator: Zhang Han saw the autumn wind blowing and missed the wild vegetables, water shield soup, and sea bass slices in his hometown. He said," The value of life is to follow your own wishes. How can you be an official thousands of miles away in pursuit of fame and fortune?" So he ordered people to drive back home. The novel " Watching the Moon on Fish Island " is equally exciting. Everyone is welcome to click and read it!
When the Great Way was implemented, the world was shared by all people. People with high moral character and talent were selected, and integrity was emphasized to cultivate a harmonious atmosphere. Therefore, people should not only love their parents, but also their children. They should make the elderly enjoy their old age in peace, make the middle-aged people work for society, make their children grow up healthily, and make the elderly without a wife, the elderly without a husband, the young without a father, the elderly without a child, and the disabled able to be supported. Men had their jobs, and women had their homes. People hate to throw things on the ground, but they don't want to keep them for themselves; people are willing to do their best for the public, not necessarily for their own benefit. Therefore, treacherous hearts would not rise, theft, rebellion and harm would not happen, so the doors of every household would not be closed. This was called an ideal society.
Stomat-fighting is a traditional Chinese art form, also known as the wind instrument. It is a musical instrument that uses the mouth and throat to make sounds. Its way of performing is very unique. It puts a ventriloquism object on its nose and blows it with its mouth to make it make a sound. The following is the original text and translation of the ventriloquism: The ventriloquism, also known as the wind instrument, is a musical instrument that uses the mouth and throat to make sounds. A wind instrument is a musical instrument that uses the mouth and throat to make sounds. It is usually placed over the nose and blown by the mouth to make the sound.
The ventriloquism was a traditional Chinese opera performance technique, also known as "blowpipe ventriloquism" or "blowing ventriloquism". It produced melodious melodies and tones through different parts of the mouth and throat to play musical instruments such as flute, xiao, suona, etc. The performance of ventriloquism was usually performed by one person playing in the center of the stage while others imitated the performance around the stage or through the different changes of the performer's ventriloquism to express different musical topics. The performance time of ventriloquism was usually short, but the performance effect was very exciting, allowing the audience to feel the charm of music. The original name of the ventriloquism was "ventriloquism". It referred to a performance technique that performed music through the mouth and throat. The art of ventriloquism in China has been around for thousands of years. It was once an important part of traditional Chinese music and opera, and it is still used by some schools.
The ventriloquism is a traditional Chinese martial arts skill, also known as "ventriloquism performance" or "ventriloquism music". It's a skill that uses the mouth to produce a special sound to perform tricks. It's usually used in rap, crosstalk, and other types of comedy. The original name of ventriloquism was "ventriloquism performance" or "ventriloquism music". It originated in southern China and was formed during the Song Dynasty. A ventriloquism performance is usually performed by one or more performers. They express different storylines and topics by making special sounds and combinations of sounds. The performance of ventriloquism was usually accompanied by musical instruments such as flutes, gongs, drums, and erhu. Today, ventriloquism has become a traditional Chinese culture and is still valued and performed in some areas.