Investiture of the Gods, Kong Xuan Fight Complete Version
In the story of Investiture of the Gods, Jiang Ziya led the Eastern Expedition Army to attack Shang Zhou, and King Zhou sent Kong Xuan, the commander of Sanshan Pass, to Jinjiling to stop the Zhou army. Kong Xuan was very strong in this battle. He won three battles in a row and captured Hong Jin, Nezha, Lei Zhenzi, Huang Feihu, and Chong Heihu with the Five-colored Divine Light. As a result, Jiang Ziya encountered strong enemies in the first battle of the Eastern Expedition. He had no choice but to hang up the exemption card. Later, Yang Jian arrived with food and learned of the battle situation. The next day, Yang Jian took the Demon Illuminating Mirror and followed Jiang Ziya out of the camp to fight Kong Xuan. Yang Jian used the Demon Illumination Mirror to shine on Kong Xuan. In the mirror, it was like a colorful agate rolling back and forth. There was no result when he approached it. Kong Xuan and Yang Jian fought 30 rounds to a draw. Yang Jian brought out the Celestial Hound, but it was taken away by the Divine Light. Wei Hu rushed over to help and raised the Demon-Subduing Pestle. The Demon-Subduing Pestle was also taken away by the divine light, and Yang Jian escaped with the golden light. Kong Xuan became even more arrogant. Li Jing cursed and went forward to block Kong Xuan's saber. He summoned the exquisite pagoda. Kong Xuan scattered a yellow light, and the pagoda disappeared. Li Jing was captured. Seeing that his father was captured, Jin Zha and Mu Zha raised their swords and slashed at Kong Xuan. However, they didn't manage to dodge the attack and took out Invisible Dragon Rod and Wu Hook Sword. Their magic weapons fell into the red light and were swept away by Kong Xuan's divine light. Jiang Ziya was furious and summoned the Four Unlikely Beasts to fight Kong Xuan. Kong Xuan had been fighting for a long time and had no intention of fighting. In less than three rounds, he released the green light behind him. Jiang Ziya unfurled the apricot yellow flag and thousands of golden lotuses appeared to protect himself and block the divine light. Later, the Roc and Golden-Winged Eagle also helped Dipamkara Daoist fight Kong Xuan. Dipamkara Daoist sent the Roc and Golden-Winged Eagle to help. The specific situation was that Kong Xuan saw the Roc flying over and quickly straightened his helmet. A red light shot straight at the bull. Dipamkara Daoist focused his eyes and observed it with his eyes, but he did not understand. Even the powerful Lu Ya could only flee when faced with the Five-colored Divine Light. In the end, Taoist Cundi from the West defeated Kong Xuan after he saw that Kong Xuan was fated to be in the Western Paradise. Read more exciting novels for free
How is Kong Xuan's strength in the Investiture of the Gods?
Kong Xuan was extremely powerful on the Investiture of the Gods. He was known as the number one general of Yinshang and was considered the strongest person below the Sages of the three religions. He had the strength of a Sage-to-be. His unique divine ability, the Five-colored Divine Light, could absorb all things in the world, and his performance in the battle was very outstanding. For example, when he fought Hong Jin, he used the Five-colored Divine Light to take away Hong Jin who used the Five Elements Taoist Technique of the Inner Flag. After fighting with Jiang Ziya for fifteen or sixteen rounds, he took away Jiang Ziya's God-beating Whip. After defeating Jiang Ziya, he attacked Nezha and Lei Zhenzi. Kong Xuan fought one against two. He used the yellow light to take Lei Zhenzi and the red light to capture Nezha. When he was besieged by the Five Mountains, he used the Five-colored Divine Light to take away Huang Feihu, Chong Heihu, Wen Pin, Cui Ying, and Jiang Xiong. When he fought with Yang Jian and Wei Hu, Yang Jian's Demon Reflection Mirror was useless to him. He fought with Yang Jian for thirty to forty times without a winner. He even took away the Heavenly Roar Dog that Yang Jian had used and the Demon-subduing Pestle that Wei Hu had used. Even Taoist Lu Ya could not last more than five rounds against him. He could not even use the Immortal Killing Flying Knife before he could only escape. When he fought with Dipamkara Taoist, he took away his opponent's Sea Calming Pearl and Purple Gold Alms Bowl in less than three rounds. These achievements were enough to show his powerful strength in the God List. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
What identity did Kong Xuan appear on the Investiture of the Gods?
Kong Xuan appeared in the form of a "Red Peacock with a Stunning Crown". His original appearance was the first peacock in the world. He had an extraordinary background (the original text once said that Kong Xuan was born at the beginning of chaos) and was born from the ancestor of ancient birds, the phoenix. He became an official and became the commander of Sanshan Pass. After Hong Jin returned to the Zhou Dynasty, he was transferred to the front line of Jinjiling by King Zhou to stop the Zhou army from entering the pass. He appeared as the Marshal of the Shang Dynasty and stopped the Zhou army at Jinjiling. He defeated Nezha and Yang Jian and defeated the Zhou army led by Jiang Ziya. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Will Kong Xuan listen to King Zhou in the Investiture of the Gods? The ending of the novel
In the Romance of the Gods, when Kong Xuan was the marshal of the Shang Dynasty, he blocked the Zhou army at Jinjiling, defeated Nezha and Yang Jian, and defeated the Zhou army led by Jiang Ziya. From this plot, it could be seen that he followed the orders of King Zhou during his tenure. In the ending of the novel, Kong Xuan was subdued by Taoist Zhunti and went to the Western Sect (later Buddhism). He was conferred the title of Peacock Great Ming King. Later, he was ordered to help the Zhou Dynasty. In the battle against the Immortal Slaying Evil Formation, he helped Taoist Zhunti attack Tongtian, the leader of the Tribe of Severity. He no longer had any connection with King Zhou. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
What's the ranking of Kong Xuan's strength on the Investiture of the Gods?
Kong Xuan was considered to be a powerful existence below the Sage in the strength rankings related to the Investiture of the Gods. He could be said to be invincible below the Sage. If the Sage was included in the ranking system, he would be at the level of the Sage-to-be. The specific ranking was as follows: - Kong Xuan's strength ranked first among the battle generals under King Zhou. - In the overall ranking that included many characters, some people believed that Kong Xuan's strength was lower than the Sage-level characters such as Emperor Haotian, Taoist Jieyin, Taoist Zhunti, Sect Leader Tongtian, Honored Lord of the Origin, Taishang Laojun, Goddess Nvywa, and so on. He was ranked behind these characters, but before the Sage-to-be such as Taoist Luya. In summary, Kong Xuan's strength had different positions in different ranking systems, but she was generally at the top of the Sage-to-be level and had a higher ranking among many characters. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
In which episode did Kong Xuan appear in the old Investiture of the Gods?
In the old version of Investiture of the Gods (1990 CCTV version), Kong Xuan appeared in episode 23. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Who acted better, Tanji in the Hong Kong version of Investiture of the Gods or Tanji in the domestic version of Investiture of the Gods? What was the difference?
The performance of Tanji in the Hong Kong version of Investiture of the Gods and the domestic version of Investiture of the Gods each had their own merits, and it was difficult to simply compare them. Here are some factors that might help answer this question: 1. Actor's acting skills: Different actors have different acting skills, so they may have different performances when playing the same role in different versions. The quality of the script: Different scripts may be influenced by different writing teams and editors, so the quality and style of the script will vary. This could also cause the actors 'acting styles and characters to be different. 3. The audience's taste: The audience's preferences may also vary according to the version. Therefore, different versions of Tanji might have different reactions from the audience. Tanji in the Hong Kong version of Investiture of the Gods and the domestic version of Investiture of the Gods were both valuable cultural heritages. The performance of the actors was a positive supplement to their value. We should respect the differences between different versions and appreciate the artistic achievements of different cultures.
The complete lyrics of the foreign version of the Investiture of the Gods
In the reference materials, only part of the lyrics of the theme song of the Greek Investiture of the Gods,"Mythology-Huang Zongze", could be found: As if floating in the air, the twelve gods will always be in the air for you to control. In the future, you will understand that even if there is no myth to praise, it can be frozen. If power can be turned into justice, only power can be endless. If there is heaven as witness, this universe is strong because of love. Let him witness peace, and be happy for his companions. Let laughter pierce into your life. Energy is being stored. Envy is all because of hope for fame and fortune. It is still difficult to give up. In fact, there is no comparison. If it is to perform for the myth. Other than that, there was no more information about the lyrics of the foreign version of the Investiture of the Gods, so it was impossible to provide a complete set of lyrics. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
2001 Investiture of the Gods Hong Kong Actor
The Hong Kong actors in the 2001 edition of Investiture of the Gods include Chen Haomin (as Nezha), Wen Bixia (as Su Daji), Qian Jiale (as Yang Jian), Yuan Qiongdan (as Yin Shiniang), Yuan Hua (as Li Jing), Ye Xuan (as Yang Lianhua), Yu Ziming (as Jiang Ziya), Luo Lelin (as Ji Chang), Zeng Weiquan (as Huang Feihu), Li Guolin (as Shen Gongbao), etc. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Investiture of the Gods Version
There were many versions of " Investiture of the Gods ", among which the more famous ones were " Investiture of the Gods " written by the Ming Dynasty novelist Shi Naian," Investiture of the Gods " written by the Qing Dynasty novelist Cao Xueqin, and modern times. Different versions of the Investiture of the Gods had different plots, character settings, and writing styles.
What is the name of the Hong Kong version of the pure music of Investiture of the Gods?
The Hong Kong version of Investiture of the Gods mentioned in the reference materials had a sad episode of Investiture of the Gods (pure music version). <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>