Journey to the West chapter 16, back to chapter 20, good sentence
The following is a good sentence from chapters 16 - 20 of Journey to the West: - " The tall ones are mountains, the steep ones are ridges, the steep ones are cliffs, the deep ones are valleys, the loud ones are springs, and the fresh ones are flowers. The mountain is not high, but the top is connected with the blue sky. The stream is not deep, but at the bottom you can see the underworld." - "A single thought in a person's heart is known by the world. If there is no retribution for good and evil, there must be selfishness in heaven and earth." - "The stone path is covered with moss, and the wooden door is covered with vines. The mountain lights connected on all sides, and the birds in the forest were noisy. The dense pines and bamboos are green, and the flowers are strange and wonderful. In a remote place, in a thatched cottage with bamboo fences." Read more exciting novels for free
Journey to the West, chapter 1, good sentence
Sun Wukong took advantage of the difficulties of the Lion Camel Ridge to bring Bajie and Monk Sand from the Tang Empire in the East to invite Tang Sanzang to go to the Western Heaven to fetch scriptures and save all living beings from suffering.
"Journey to the West" chapter 45 good sentence appreciation
There are many wonderful sentences in the forty-fifth chapter of Journey to the West. Here are a few of them: "I think you're also a very kind person. Why don't we go to the Western Heaven to get a scripture first? Can you help me see what this treasure is?" Sun Wukong asked. "The monk said,'I was the one who opened this mountain, I was the one who planted this tree. If you want to walk this path, leave behind some silver'." Tang Sanzang said to Zhu Bajie. "Your Majesty, I can't do it!" The princess's voice was filled with helplessness and sorrow. "Your Majesty, your hands are really beautiful, especially those five fingers that look like they're playing the piano." Sun Wukong praised. "Senior Brother, we have to be careful when we reach the Western Heaven. There are many demons there." Sun Wukong reminded. These sentences had a unique style and expression, showing the author's writing skills and language style. At the same time, they also conveyed the emotions and meanings that the author wanted to express, allowing the readers to have a deeper understanding of the plot and characters of the novel.
Journey to the West, chapter 13, back to chapter 18
The questions for the 13th and 18th chapters of Journey to the West were as follows: Which characters did Sun Wukong travel with during his journey to the Western Paradise? a Tang Monk, Zhu Bajie, Monk Sand b Sun Wukong, Bai Jingjing, Black Wind Monster c Sun Wukong, Tang Sanzang, Zhu Bajie, Monk Sand, Bai Jingjing, Black Wind Monster 2 What battles did Sun Wukong fight on the way to the scriptures? A Battle with the Bull Demon King b. Battle with the Flaming Mountain Fire God C. Battle with the White Bone Demon D. Battle with Red Boy What obstacles did Tang Sanzang and his disciples encounter on the way to the scriptures? A Monster B Devil C God D Other characters What did Sun Wukong do on the way to the scriptures? a. Help Tang Sanzang and his disciples learn the scriptures. b Stealing Tang Sanzang's food C mischievous d. Fighting other monsters What were the important decisions made by Tang Sanzang and his disciples on the way to the scriptures? A decided to go to the west to learn the scriptures b Change of itinerary C rejected the help of the monster D decided to split up
Journey to the West Chapter 89, Back to Chapter 92
In the eighty-ninth chapter, Wukong went into the mountain to find out that the demon king wanted to buy pigs and sheep to celebrate the weapons he had obtained. He and Bajie disguised themselves as two little demons, and Monk Sand disguised himself as a pig and sheep seller. They entered the cave to get weapons and fought while walking. The Yellow Lion Monster asked for help from the ancestor of Bamboo Mountain's Cave of Encircling, the Nine-Headed Lion. In the 90th chapter, the nine-headed lion carried away Tang Sanzang, King Yuhua, his son, and Bajie. It also carried Wukong away. Wukong killed the little demon guarding it and escaped. He visited the master of the nine-headed lion, Lord Taiyi. Lord Taiyi subdued the nine-headed lion, and the prince practiced martial arts with Wukong. In the ninety-first chapter, the master and his disciples went to the Ciyun Temple in the capital of Jinping Prefecture to stay for the night and then went into the city to watch the lanterns. The three Buddhas transformed from the monsters in the sky took away the Tang Monk. Wukong felt that the three monsters were like three rhinoceros spirits, but they could not defeat them. In the ninety-second chapter, Bajie and Friar Sand were captured one after another. Wukong went to heaven and invited the four stars of Horned Wood Dragon, Doumu Dog Jie, Kuimu Wolf and Jing Mu 'an to subdue the demons. The three demons fled to the Western Sea. The dragon prince took a rhinoceros, Jing Xing bit another rhinoceros to death, and the gods caught another rhinoceros. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, chapter 67, back to chapter 70
Chapter 67: The four of them went west to Tuoluo Village in Qijue Mountain. There was a demon here, so no one dared to pick the persimmons on the trees. The ripe persimmons fell to the ground and rotted and stank. The villagers heard that Tang Sanzang and his disciples could catch demons and wanted their help. They were very grateful when they learned that Wukong did not want money to thank them. When the demons attacked at night, Wukong first fought the demons alone. Bajie was worried that the credit would be stolen and joined the battle. At daybreak, they discovered that the demon was the Red Phosphorus Python. After it crawled into the cave, Wukong and Bajie continued to chase after it. In the end, Bajie transformed into a human and cleaned up the filth caused by the python in the Seven Extremes Mountain. Chapter 68: Tang Sanzang and his disciples arrive at Zhuzi Country. Tang Sanzang talks about his past life, and Sun the Monk treats Zhuzi Country with his own ability, showing his ability as if he had broken his arm three times (many times of treatment experience). Chapter 69: Xin Zhu (Sun Wukong) refines medicine at night and talks about evil things at the king's banquet, hinting at some connections between the demon and Zhu Ziguo. Chapter 70: The demon releases the smoke and sand fire, and Sun Wukong designs to steal the Purple Gold Bell. The two sides start a battle of wits and courage. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
A good sentence and a good paragraph from chapter 31 to chapter 45 of Journey to the West
The following is an appreciation of some of the good sentences in the 31 to 45 chapters of Journey to the West: "You are a monster. How could you know that a teacher for a day is a father for life? There is no enmity between father and son! You hurt my master, why didn't I come and save him?" - Appreciation: This sentence reflects Sun Wukong's deep understanding of the relationship between Tang Sanzang and his disciple. "A teacher for a day, a father for life" was an analogy between the relationship between master and disciple and the relationship between father and son. In ancient society, the father was the son's guide. This analogy emphasized the respect and responsibility of the disciple to the master. Although Sun Wukong was a demon monkey, he gradually understood the ethics of the world under the guidance and enlightenment of Tang Sanzang. Even if Tang Sanzang misunderstood him and drove him away, he still adhered to the righteousness of master and disciple. When his master was in danger, he did not hesitate to come back to save him. This plot also deepened the image of Sun Wukong's affection and righteousness. "The Great Sage Sun twisted Monk Sha with his left hand and Zhu Bajie with his right hand, and the two of them realized. He sat on a high spot, his face dark and silent. The Taoist priests lit the lamps and looked after the front and back. The three of them looked like clay sculptures in gold. "If there weren't any bad people, how could they have eaten all the offerings?" "But it looks like a human eating business," the Deer Immortal said."All the skins have been skinned, and all the cores have been spat out. Why isn't there a human?" "Senior apprentice-brother, don't be suspicious," the Goat Immortal said. I think it's because of our pious will to chant scriptures here day and night. Before and after the declaration, it's also the name of the imperial court, which definitely shocked the Heavenly Venerable. It was probably the arrival of the Three Pure Ones 'grandfather, who enjoyed these offerings. Since the immortal has not returned yet and the crane is here, we can pray to the Heavenly Venerable and beg for some Holy Water Golden Pills to be given to Your Majesty. Isn't it to live forever and see our achievements? - Appreciation: - From the description of the characters, Sun Wukong secretly manipulated Monk Sand and Bajie's actions. It was simple and vivid. The action of "twisting" showed Sun Wukong's cleverness. The three of them pretended to be clay sculptures and gold equipment, calmly responding to the plot of the monster, full of humor. - The Tiger Immortal's doubts, the Deer Immortal's speculations, and the Goat Immortal's self-confidence vividly portrayed the three demons. Although they had a demonic side, they were not the kind of people who were unpardonable. They even wanted to offer the longevity medicine to the king to show their loyalty to the king. This made the image of the demon more complicated and not just a simple villain. At the same time, this plot also satirized the king's stupidity. He only judged the merits of Buddhism based on whether he could pray for rain, and did not distinguish between loyalty and evil. When he knew that the three strong men were demons, he turned his back on them, but the demons still remembered his benefits. This time, the plot reflected the complexity of the relationship between the characters and the many sides of human nature (demon nature) from many angles. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, chapter 10, back to chapter 20, summary
The tenth to twentieth chapters of Journey to the West told the story of Sun Wukong leading Tang Sanzang, Zhu Bajie, and Monk Sand through eighty-one difficulties and finally arriving at the Western Heaven to obtain the scriptures. This time, Sun Wukong and the Bull Demon King had a fierce battle. Sun Wukong used his magical powers to knock the Bull Demon King to the ground with the Jingu Staff and trapped him in the Immobilization Spell. In this trip, the four of them experienced a dangerous flood. Sun Wukong helped them cross the river and protected them from harm. This time, Sun Wukong also assisted the four of them in finding a spirit medicine that could cure all the monsters and finally helped them successfully cure the monsters. In general, this time it was about the various dangers and challenges that Sun Wukong experienced on his way to learn the scriptures, as well as how he helped Tang Sanzang and his disciples overcome the difficulties.
Translate the first chapter of Journey to the West sentence by sentence
In the first chapter of Journey to the West, the sentence by sentence translation of "Spiritual Root Nurtures the Source and Origins from the Mind and Cultivation of the Great Dao" was as follows: "The chaos has yet to be divided into heaven and earth. It's so vast that no one can see it." Before heaven and earth were separated, the world was in a state of chaos. It was vast and boundless, and no one could be seen. "Ever since Pangu broke the Primordial Chaos, he opened up the distinction between clear and turbid." Ever since Pangu broke the primordial chaos of the universe and created the world, it was possible to distinguish between the pure and the turbid. "Overload all living beings and worship benevolence. Invent that all things become good." Heaven and earth carried all living beings. All living beings relied on the supreme benevolence of heaven and earth. Heaven and earth inspired and created all living beings, making all living beings tend to be good. "If you want to know the Art of Gathering Origin of Creation, you have to read the Biography of Journey to the West." If you want to know how nature creates and nurtures (all things in the world), as well as Yuan and Hui (under the concepts of time units and other related concepts), you have to read the Journey to the West.(Here, the Journey to the West can be understood as a biography about the Tang Monk's journey to the west to resolve the disaster. The original name of Journey to the West may be for this.) "I heard that the number of years in the world is 129,600. Divide a yuan into twelve meetings, which are the twelve branches of Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. Every meeting should be 18,000 years old." It is said that the fate of heaven and earth is based on 129,600 years. One Yuan was divided into twelve meetings, namely Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai. Every time, it should be 10,800 years. "Let's talk about a day. When the sun rises, the rooster crows. When the sun rises, the sun rises." Take a day as an example: Yang qi began to be produced at Zi Shi, and the rooster crowed at Chou Shi. At Yin Shi, the sky was not yet bright, and the sun came out at Mao Shi. Chen Shi was after breakfast, and then it was Si Shi. At noon, the sun was in the middle of the sky, and at the end of the day, the sun began to shift westward. At Shen Shi (in the evening, probably in the afternoon), the sun began to set and completely set at You Shi. At dusk, people were already asleep. "For example, when the Great Number reaches the end of Xuhui, the world will be dark and all things will be gone. After another 5,400 years, at the beginning of Jiaohai, it will be dark, and the two people will be gone, so it is called chaos." In terms of the concept of big numbers (the cycle of heaven and earth), if it was the end of the gathering, then heaven and earth would be dim and hazy, and the state of all things would not be good. In another 5,400 years, when the Hai Meeting began, it would be in darkness. There would be no one or anything in the world, so it was called chaos. "Another 5,400 years. The Hai Meeting is about to end. The Zhenxia Meeting is about to begin. The Son Meeting is about to begin, and it is gradually becoming more and more open-minded." After another 5,400 years, the Hai Hui was about to end. From the beginning of the next Yuan (the beginning of the cycle), when it was close to the Zi Hui, it began to gradually become brighter. "Shao Kangjie said,'Halfway through the winter solstice, the heart of heaven will not change. When the sun first moves, before all things are born. At this point, the heavens will begin to take root." Shao Kangjie said,"When the winter solstice is halfway through the Zi (hour), the center of the sky (or the law of the sky, etc.) has not changed. At the place where yang qi has just begun to sprout, before all things have yet to be born." At this time, the heavens began to have a foundation. "In another 5,400 years, just as the Zi Hui, the light will rise. There will be the sun, the moon, the stars, and the stars. The sun, moon, stars, and stars are called the four symbols." After another 5,400 years, it was time for the Zi Hui. Qing Qing (the concept of light and substance, which can be understood as the concept of light and light) rose up, and there was the sun, moon, stars, and stars. The sun, moon, stars, and stars were called the Four Symbols. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West, Chapter 28, Back to Chapter 35, Character Images
The main characters in chapter 28 to chapter 35 of Journey to the West are as follows: ** 1. Sun Wukong ** 1. ** Powerful and loyal ** - He returned to the Flowerfruit Mountain and gathered the monkeys to show his charisma. He had remarkable abilities and was able to reform the Flowerfruit Mountain. When facing enemies, he had powerful combat strength. - Although he had been chased away by Tang Sanzang, he still remembered Tang Sanzang. Once he knew that Tang Sanzang was in trouble, he wanted to go back and protect him. 2. ** The resistance in my character still exists ** - Even after experiencing a series of events, he still maintained his unruly attitude. He would not easily succumb to the threat of demons and dared to challenge the authority of demons. ** Two, Tang Sanzang ** 1. ** Devout to Buddha, but easy to fall into danger ** - He sincerely prayed to Buddha and only wanted to go to the Western Heaven to obtain scriptures. His will was firm. - However, he was easily deceived by demons and lacked the ability to protect himself. For example, when he met demons in the Black Pine Forest, he fell into the trap of demons. - His benevolence sometimes put him in danger, because he might also have sympathy for demons, not distinguishing between good and bad. ** 3. Zhu Bajie ** 1. ** Gluttonous, lazy and provocative (Continuing previous personality traits)** - In these few times, he still maintained his greedy and lazy habits, and he might want to retreat when he encountered difficulties. - Sometimes, he would encourage his senior brother or say something that was not conducive to unity. However, he also had a lively side and played a role in adjusting the atmosphere in the team. ** 4. Monk Sand ** 1. ** Loyal, honest, reliable ** - As always, he was loyal to Tang Sanzang and the great cause of obtaining scriptures, and strictly abided by the precepts. - When he encountered danger, he would stick to his duty of protecting Tang Sanzang. He was steady and steady, and would not be easily shaken like Zhu Bajie. He silently bore his responsibilities, such as taking care of Tang Sanzang's daily life. ** 5. Yellow-robed Monster (New Monster Character)** 1. ** Fierce and cunning ** - He lived in Bowzi Mountain's Boyue Cave, and he was able to turn Tang Sanzang into a tiger, which showed how vicious his methods were. - He deceived the princess of Baoxiang Kingdom, captured her as his wife, and used a scheme to frame Tang Sanzang and his disciples, showing his cunning side. ** 6. White Dragon Horse (not the main point but it is reflected)** 1. ** Loyal and protective ** - In these few times, although he couldn't subdue demons like Sun Wukong, he was always loyal to the Buddhist scriptures team. At the critical moment, he would also do his best, such as reminding Zhu Bajie to ask Sun Wukong to come back and save Tang Sanzang. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
In one sentence, summarize the contents of chapter 1-100 of Journey to the West
"Journey to the West" was one of the four famous novels in ancient China. It was based on the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang, who finally obtained the true scriptures after going through 81 difficulties. The novel used fantasy as the theme to describe a world full of imagination, telling the struggle and entanglement between humans and immortals, monsters, demons, etc.