Journey to the West chapter 16, back to chapter 20, good sentence
The following is a good sentence from chapters 16 - 20 of Journey to the West: - " The tall ones are mountains, the steep ones are ridges, the steep ones are cliffs, the deep ones are valleys, the loud ones are springs, and the fresh ones are flowers. The mountain is not high, but the top is connected with the blue sky. The stream is not deep, but at the bottom you can see the underworld." - "A single thought in a person's heart is known by the world. If there is no retribution for good and evil, there must be selfishness in heaven and earth." - "The stone path is covered with moss, and the wooden door is covered with vines. The mountain lights connected on all sides, and the birds in the forest were noisy. The dense pines and bamboos are green, and the flowers are strange and wonderful. In a remote place, in a thatched cottage with bamboo fences." Read more exciting novels for free
Journey to the West, Chapter 26, Back to Chapter 30, Good Sentence, Appreciate Feelings
In the 26th chapter of Journey to the West, there was a poem,"Fast as lightning, as fast as a meteor." The shadow of the Jade Terrace dipped in the cold sky, and the light of the Great Tower floated high above the sea. The five-colored mist contains the sound of jade, and the nine stars and moons shoot the golden turtle." Through the description of speed and scenery, the sentence "as fast as lightning, as fast as a meteor" vividly showed a sense of speed. The description of the Jade Terrace, the Great Tower, the haze, the stars, and the moon created a grand and magical atmosphere, making the reader feel as if they were in a mysterious and wonderful fairyland. Chapter 27,"The Corpse Demon's Three Plays with Tang Sanzang, the Holy Monk Hates the Monkey King", although it did not give a good sentence, the philosophy embodied in the whole story was worth tasting. The White Bone Demon made fun of Tang Sanzang three times, but Tang Sanzang drove Sun Wukong away without distinguishing the truth. This revealed the complicated relationship between appearance and truth. People were often confused by appearance and made wrong judgments. Chapter 28:"A thousand days of doing good is not enough; a day of doing evil is enough." This was a profound philosophy, emphasizing that doing good needed perseverance, and doing evil, even for a moment, would have serious consequences. From a literary point of view, such a simple and meaningful sentence reflected that Journey to the West was not only a fairy tale, but also a work that contained life wisdom and moral exhortation. In chapters 29 to 30, chapter 30 mentioned "The evil spirit invades the Dharma, and the horse remembers the ape." From the scene of the White Dragon Horse missing Sun Wukong, one could see the close relationship between the characters. For example, Monk Sand exonerated the princess, the yellow-robed monster turned into a human to meet the king, and the Tang Monk turned into a tiger. The complicated relationship between the characters in the story and the fantastical plot setting made the story full of suspense and attraction. The characters in these plots were distinct, such as the loyalty of Monk Sand and the cunning of the yellow-robed monster, which were reflected through the development of the plot. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, chapter 1, good sentence
Sun Wukong took advantage of the difficulties of the Lion Camel Ridge to bring Bajie and Monk Sand from the Tang Empire in the East to invite Tang Sanzang to go to the Western Heaven to fetch scriptures and save all living beings from suffering.
"Journey to the West" chapter 45 good sentence appreciation
There are many wonderful sentences in the forty-fifth chapter of Journey to the West. Here are a few of them: "I think you're also a very kind person. Why don't we go to the Western Heaven to get a scripture first? Can you help me see what this treasure is?" Sun Wukong asked. "The monk said,'I was the one who opened this mountain, I was the one who planted this tree. If you want to walk this path, leave behind some silver'." Tang Sanzang said to Zhu Bajie. "Your Majesty, I can't do it!" The princess's voice was filled with helplessness and sorrow. "Your Majesty, your hands are really beautiful, especially those five fingers that look like they're playing the piano." Sun Wukong praised. "Senior Brother, we have to be careful when we reach the Western Heaven. There are many demons there." Sun Wukong reminded. These sentences had a unique style and expression, showing the author's writing skills and language style. At the same time, they also conveyed the emotions and meanings that the author wanted to express, allowing the readers to have a deeper understanding of the plot and characters of the novel.
Journey to the West, chapter 13, back to chapter 18
The questions for the 13th and 18th chapters of Journey to the West were as follows: Which characters did Sun Wukong travel with during his journey to the Western Paradise? a Tang Monk, Zhu Bajie, Monk Sand b Sun Wukong, Bai Jingjing, Black Wind Monster c Sun Wukong, Tang Sanzang, Zhu Bajie, Monk Sand, Bai Jingjing, Black Wind Monster 2 What battles did Sun Wukong fight on the way to the scriptures? A Battle with the Bull Demon King b. Battle with the Flaming Mountain Fire God C. Battle with the White Bone Demon D. Battle with Red Boy What obstacles did Tang Sanzang and his disciples encounter on the way to the scriptures? A Monster B Devil C God D Other characters What did Sun Wukong do on the way to the scriptures? a. Help Tang Sanzang and his disciples learn the scriptures. b Stealing Tang Sanzang's food C mischievous d. Fighting other monsters What were the important decisions made by Tang Sanzang and his disciples on the way to the scriptures? A decided to go to the west to learn the scriptures b Change of itinerary C rejected the help of the monster D decided to split up
Journey to the West, chapter 67, back to chapter 70
Chapter 67: The four of them went west to Tuoluo Village in Qijue Mountain. There was a demon here, so no one dared to pick the persimmons on the trees. The ripe persimmons fell to the ground and rotted and stank. The villagers heard that Tang Sanzang and his disciples could catch demons and wanted their help. They were very grateful when they learned that Wukong did not want money to thank them. When the demons attacked at night, Wukong first fought the demons alone. Bajie was worried that the credit would be stolen and joined the battle. At daybreak, they discovered that the demon was the Red Phosphorus Python. After it crawled into the cave, Wukong and Bajie continued to chase after it. In the end, Bajie transformed into a human and cleaned up the filth caused by the python in the Seven Extremes Mountain. Chapter 68: Tang Sanzang and his disciples arrive at Zhuzi Country. Tang Sanzang talks about his past life, and Sun the Monk treats Zhuzi Country with his own ability, showing his ability as if he had broken his arm three times (many times of treatment experience). Chapter 69: Xin Zhu (Sun Wukong) refines medicine at night and talks about evil things at the king's banquet, hinting at some connections between the demon and Zhu Ziguo. Chapter 70: The demon releases the smoke and sand fire, and Sun Wukong designs to steal the Purple Gold Bell. The two sides start a battle of wits and courage. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West Chapter 89, Back to Chapter 92
In the eighty-ninth chapter, Wukong went into the mountain to find out that the demon king wanted to buy pigs and sheep to celebrate the weapons he had obtained. He and Bajie disguised themselves as two little demons, and Monk Sand disguised himself as a pig and sheep seller. They entered the cave to get weapons and fought while walking. The Yellow Lion Monster asked for help from the ancestor of Bamboo Mountain's Cave of Encircling, the Nine-Headed Lion. In the 90th chapter, the nine-headed lion carried away Tang Sanzang, King Yuhua, his son, and Bajie. It also carried Wukong away. Wukong killed the little demon guarding it and escaped. He visited the master of the nine-headed lion, Lord Taiyi. Lord Taiyi subdued the nine-headed lion, and the prince practiced martial arts with Wukong. In the ninety-first chapter, the master and his disciples went to the Ciyun Temple in the capital of Jinping Prefecture to stay for the night and then went into the city to watch the lanterns. The three Buddhas transformed from the monsters in the sky took away the Tang Monk. Wukong felt that the three monsters were like three rhinoceros spirits, but they could not defeat them. In the ninety-second chapter, Bajie and Friar Sand were captured one after another. Wukong went to heaven and invited the four stars of Horned Wood Dragon, Doumu Dog Jie, Kuimu Wolf and Jing Mu 'an to subdue the demons. The three demons fled to the Western Sea. The dragon prince took a rhinoceros, Jing Xing bit another rhinoceros to death, and the gods caught another rhinoceros. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, chapter 5, back to chapter 18
The fifth chapter: The Jade Emperor let Wukong manage the peach garden, and he secretly ate many peaches. After learning that he was not invited to the Feast of Peaches, Wukong stopped the Seven Fairy Maidens and turned into a barefoot Great Immortal to attend the Feast of Peaches. He ate immortal wine and immortal dishes, got drunk and stole Laojun's Golden Elixir, fled back to Huaguo Mountain, and returned to the Jade Pool to steal immortal wine and enjoy himself with the monkeys. The Jade Emperor ordered Li Jing and his son to lead 100,000 heavenly soldiers to capture the monkey spirit. Although they won the first battle, they did not capture the monkey spirit. Chapter six: Guanyin sent Mucha to inquire about the military situation and recommended Erlang to the Jade Emperor to capture Wukong. God Erlang led six brothers to fight with Wukong. The Grand Supreme Elder threw down the diamond chakram and knocked Wukong down. He was bitten by God Erlang's thin dog. Wukong was captured and the Jade Emperor ordered him to be executed. Chapter Seven: The gods could not kill Wukong, so Taishang Laojun put Wukong into the Eight Trigrams Furnace to refine him. Forty-nine days later, Wukong practiced Fiery Eyes and jumped out of the Eight Trigrams Furnace to fight in the Divine Wind Palace. The Jade Emperor invited Tathagata. Wukong and Tathagata failed in their bet and were suppressed at the foot of the Five Elements Mountain. The Jade Emperor set up a "Peace Meeting" to thank Tathagata. Chapter Eight: Five hundred years later, the Tathagata wanted to find a Buddhist monk to pass on the Sanzang Sutra to the East. Guanyin led the wooden fork to the East with the cassock, the staff and the three hoops given by the Tathagata. On the way, he persuaded Hua Sha Wujing, Zhu Wuneng, Little White Dragon and Sun Wukong to wait for the person who took the scriptures, and then went to Chang 'an to visit the person who took the scriptures. Chapter 9: In order to protect the interests of the Shui people, the Dragon King of the Jing River became a scholar and gambled with Yuan Shoucheng on the rain. He privately changed the time of the rain and violated the rules of heaven. He would be executed by Wei Zheng at noon the next day. Yuan Shoucheng suggested that the Dragon King ask Emperor Taizong of the Tang Dynasty for a way out. Emperor Taizong dreamed that the Dragon King begged for mercy and agreed. Chapter 10: At noon, Wei Zheng dreamed of killing the Dragon King, which was beyond Taizong's expectations. That night, Taizong dreamed that the Dragon King was asking for his life and was saved by Guanyin but fell ill. Yuchi Gong, Qin Shubao, and Wei Zheng guarded the palace gate at night. Soon after, Taizong died with Wei Zheng's letter in his hand. In the netherworld, he met Cui Jue and lived for twenty years. On the way back to the sun, Taizong was entangled by ghosts and borrowed gold and silver from Xiangliang to give the ghosts and promised to meet on land and water. Chapter 11: After Emperor Taizong of the Tang Dynasty returned to the world, he held a water and land meeting and chose Xuanzang as the altar master. Chapter 12: Guanyin appears at the Land and Water Conference and points out that the Hinayana Buddhism cannot release the dead. Xuanzang is willing to go to the Western Heaven to obtain the Mahayana Buddhism. Guanyin gave Xuanzang a cassock and a staff. Taizong made Xuanzang his younger brother and gave him the name Sanzang. Chapter 13: Tang Sanzang travels westward. After leaving the border of the Tang Dynasty, he encounters a tiger demon and is rescued by the Taibai Jinxing. Later, he was captured by demons in Shuangcha Ridge. Fortunately, he was rescued by Liu Boqin, the Taibao of Zhenshan. Chapter 14: Tang Sanzang arrives at the Five Elements Mountain, uncovers the Buddha's invitation, and rescues Sun Wukong. Sun Wukong worships Tang Sanzang as his master. On the way, he met six thieves. Wukong killed them. Tang Sanzang blamed Wukong. Wukong left angrily and was persuaded by Guanyin to return. Chapter 15: Master and disciple go to Yingchou Stream. The little white dragon eats the white horse of Tang Sanzang. Wukong fights with the little white dragon. The little white dragon is defeated and hides in the water. Later, Guanyin came and let the little white dragon turn into a white horse to carry Tang Sanzang westward. Chapter 16: Master and disciple go to Guanyin Zen Temple. The old master wants to seize Tang Sanzang's cassock and set fire to burn them to death. Wukong borrows a fire-proof cover to protect Tang Sanzang, and the temple is burned down. The black bear spirit of Black Wind Mountain stole the kasaya in the chaos. Chapter 17: Wukong fights with the black bear spirit. The black bear spirit hides in the cave and does not come out. Wukong asked Guanyin for help. Guanyin transformed into Lingxu Zi, subdued the black bear spirit with the restrictive hoop, and took back the cassock. Chapter 18: The master and disciple came to Gao Laozhuang and learned that the third daughter of Gao Taigong's family, Cuilan, was occupied by a monster. Wukong changed into Cuilan to play with the monster. After the monster appeared, it fought with Wukong. It turned out to be Zhu Bajie, who had descended to the mortal world under Marshal Tianpeng. Under the persuasion of Wukong and Tang Sanzang, Zhu Bajie became Tang Sanzang's disciple. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West chapter 33 back to chapter 35
In the 33rd chapter, Yin Jiao patrolled the mountain again. He saw the image of "auspicious clouds floating in the air and auspicious qi circling". He realized that it was Tang Sanzang (which meant that Tang Sanzang's cultivation had already been revealed). Yin Jiao turned into a Taoist and pressed Mount Meru, Mount Emei, and Mount Tai on Sun Wukong. The plot of the 12th episode of Journey to the West in the 86th edition,"The Lotus Flower Cave", corresponded to the 32nd to 35th chapters of the original novel. These chapters were respectively titled "The Lord of Honor on Pingding Mountain sends a message to the Mother of Wood in the Lotus Flower Cave,""The True Essence Spirit of the Outsiders helps the Heart,""The Devil King's clever calculation of the trapped ape, the Great Sage Tengna, deceives the treasure," and "The Outsiders 'bullying ape obtains the treasure to subdue the evil spirit." The specific content included the plot of the battle of wits and courage between the demons such as the Silver-horned King and the Tang Monk. However, it was difficult to give more detailed information based on the existing information. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
A good sentence and a good paragraph from chapter 31 to chapter 45 of Journey to the West
The following is an appreciation of some of the good sentences in the 31 to 45 chapters of Journey to the West: "You are a monster. How could you know that a teacher for a day is a father for life? There is no enmity between father and son! You hurt my master, why didn't I come and save him?" - Appreciation: This sentence reflects Sun Wukong's deep understanding of the relationship between Tang Sanzang and his disciple. "A teacher for a day, a father for life" was an analogy between the relationship between master and disciple and the relationship between father and son. In ancient society, the father was the son's guide. This analogy emphasized the respect and responsibility of the disciple to the master. Although Sun Wukong was a demon monkey, he gradually understood the ethics of the world under the guidance and enlightenment of Tang Sanzang. Even if Tang Sanzang misunderstood him and drove him away, he still adhered to the righteousness of master and disciple. When his master was in danger, he did not hesitate to come back to save him. This plot also deepened the image of Sun Wukong's affection and righteousness. "The Great Sage Sun twisted Monk Sha with his left hand and Zhu Bajie with his right hand, and the two of them realized. He sat on a high spot, his face dark and silent. The Taoist priests lit the lamps and looked after the front and back. The three of them looked like clay sculptures in gold. "If there weren't any bad people, how could they have eaten all the offerings?" "But it looks like a human eating business," the Deer Immortal said."All the skins have been skinned, and all the cores have been spat out. Why isn't there a human?" "Senior apprentice-brother, don't be suspicious," the Goat Immortal said. I think it's because of our pious will to chant scriptures here day and night. Before and after the declaration, it's also the name of the imperial court, which definitely shocked the Heavenly Venerable. It was probably the arrival of the Three Pure Ones 'grandfather, who enjoyed these offerings. Since the immortal has not returned yet and the crane is here, we can pray to the Heavenly Venerable and beg for some Holy Water Golden Pills to be given to Your Majesty. Isn't it to live forever and see our achievements? - Appreciation: - From the description of the characters, Sun Wukong secretly manipulated Monk Sand and Bajie's actions. It was simple and vivid. The action of "twisting" showed Sun Wukong's cleverness. The three of them pretended to be clay sculptures and gold equipment, calmly responding to the plot of the monster, full of humor. - The Tiger Immortal's doubts, the Deer Immortal's speculations, and the Goat Immortal's self-confidence vividly portrayed the three demons. Although they had a demonic side, they were not the kind of people who were unpardonable. They even wanted to offer the longevity medicine to the king to show their loyalty to the king. This made the image of the demon more complicated and not just a simple villain. At the same time, this plot also satirized the king's stupidity. He only judged the merits of Buddhism based on whether he could pray for rain, and did not distinguish between loyalty and evil. When he knew that the three strong men were demons, he turned his back on them, but the demons still remembered his benefits. This time, the plot reflected the complexity of the relationship between the characters and the many sides of human nature (demon nature) from many angles. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, chapter 10, back to chapter 20, summary
The tenth to twentieth chapters of Journey to the West told the story of Sun Wukong leading Tang Sanzang, Zhu Bajie, and Monk Sand through eighty-one difficulties and finally arriving at the Western Heaven to obtain the scriptures. This time, Sun Wukong and the Bull Demon King had a fierce battle. Sun Wukong used his magical powers to knock the Bull Demon King to the ground with the Jingu Staff and trapped him in the Immobilization Spell. In this trip, the four of them experienced a dangerous flood. Sun Wukong helped them cross the river and protected them from harm. This time, Sun Wukong also assisted the four of them in finding a spirit medicine that could cure all the monsters and finally helped them successfully cure the monsters. In general, this time it was about the various dangers and challenges that Sun Wukong experienced on his way to learn the scriptures, as well as how he helped Tang Sanzang and his disciples overcome the difficulties.