A good sentence and a good paragraph from chapter 31 to chapter 45 of Journey to the West
The following is an appreciation of some of the good sentences in the 31 to 45 chapters of Journey to the West: "You are a monster. How could you know that a teacher for a day is a father for life? There is no enmity between father and son! You hurt my master, why didn't I come and save him?" - Appreciation: This sentence reflects Sun Wukong's deep understanding of the relationship between Tang Sanzang and his disciple. "A teacher for a day, a father for life" was an analogy between the relationship between master and disciple and the relationship between father and son. In ancient society, the father was the son's guide. This analogy emphasized the respect and responsibility of the disciple to the master. Although Sun Wukong was a demon monkey, he gradually understood the ethics of the world under the guidance and enlightenment of Tang Sanzang. Even if Tang Sanzang misunderstood him and drove him away, he still adhered to the righteousness of master and disciple. When his master was in danger, he did not hesitate to come back to save him. This plot also deepened the image of Sun Wukong's affection and righteousness. "The Great Sage Sun twisted Monk Sha with his left hand and Zhu Bajie with his right hand, and the two of them realized. He sat on a high spot, his face dark and silent. The Taoist priests lit the lamps and looked after the front and back. The three of them looked like clay sculptures in gold. "If there weren't any bad people, how could they have eaten all the offerings?" "But it looks like a human eating business," the Deer Immortal said."All the skins have been skinned, and all the cores have been spat out. Why isn't there a human?" "Senior apprentice-brother, don't be suspicious," the Goat Immortal said. I think it's because of our pious will to chant scriptures here day and night. Before and after the declaration, it's also the name of the imperial court, which definitely shocked the Heavenly Venerable. It was probably the arrival of the Three Pure Ones 'grandfather, who enjoyed these offerings. Since the immortal has not returned yet and the crane is here, we can pray to the Heavenly Venerable and beg for some Holy Water Golden Pills to be given to Your Majesty. Isn't it to live forever and see our achievements? - Appreciation: - From the description of the characters, Sun Wukong secretly manipulated Monk Sand and Bajie's actions. It was simple and vivid. The action of "twisting" showed Sun Wukong's cleverness. The three of them pretended to be clay sculptures and gold equipment, calmly responding to the plot of the monster, full of humor. - The Tiger Immortal's doubts, the Deer Immortal's speculations, and the Goat Immortal's self-confidence vividly portrayed the three demons. Although they had a demonic side, they were not the kind of people who were unpardonable. They even wanted to offer the longevity medicine to the king to show their loyalty to the king. This made the image of the demon more complicated and not just a simple villain. At the same time, this plot also satirized the king's stupidity. He only judged the merits of Buddhism based on whether he could pray for rain, and did not distinguish between loyalty and evil. When he knew that the three strong men were demons, he turned his back on them, but the demons still remembered his benefits. This time, the plot reflected the complexity of the relationship between the characters and the many sides of human nature (demon nature) from many angles. Read more exciting novels for free
Journey to the West, chapter 1, good sentence
Sun Wukong took advantage of the difficulties of the Lion Camel Ridge to bring Bajie and Monk Sand from the Tang Empire in the East to invite Tang Sanzang to go to the Western Heaven to fetch scriptures and save all living beings from suffering.
Journey to the West chapter 16, back to chapter 20, good sentence
The following is a good sentence from chapters 16 - 20 of Journey to the West: - " The tall ones are mountains, the steep ones are ridges, the steep ones are cliffs, the deep ones are valleys, the loud ones are springs, and the fresh ones are flowers. The mountain is not high, but the top is connected with the blue sky. The stream is not deep, but at the bottom you can see the underworld." - "A single thought in a person's heart is known by the world. If there is no retribution for good and evil, there must be selfishness in heaven and earth." - "The stone path is covered with moss, and the wooden door is covered with vines. The mountain lights connected on all sides, and the birds in the forest were noisy. The dense pines and bamboos are green, and the flowers are strange and wonderful. In a remote place, in a thatched cottage with bamboo fences." <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, chapter 51, a good paragraph, a complete copy
The following is a partial extract from the 51st chapter of Journey to the West: " The wings are as thin as bamboo membrane, and the body is as small as the heart of a flower. The hands and feet are thicker than the hair, and the stars in the eyes are clear. He is good at smelling the fragrance and chasing the air, and flies quickly with the wind. It's called the Dingpan Star. It's useful to be cuter." <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
"Journey to the West" chapter 45 good sentence appreciation
There are many wonderful sentences in the forty-fifth chapter of Journey to the West. Here are a few of them: "I think you're also a very kind person. Why don't we go to the Western Heaven to get a scripture first? Can you help me see what this treasure is?" Sun Wukong asked. "The monk said,'I was the one who opened this mountain, I was the one who planted this tree. If you want to walk this path, leave behind some silver'." Tang Sanzang said to Zhu Bajie. "Your Majesty, I can't do it!" The princess's voice was filled with helplessness and sorrow. "Your Majesty, your hands are really beautiful, especially those five fingers that look like they're playing the piano." Sun Wukong praised. "Senior Brother, we have to be careful when we reach the Western Heaven. There are many demons there." Sun Wukong reminded. These sentences had a unique style and expression, showing the author's writing skills and language style. At the same time, they also conveyed the emotions and meanings that the author wanted to express, allowing the readers to have a deeper understanding of the plot and characters of the novel.
Journey to the West, Chapter 26, Back to Chapter 30, Good Sentence, Appreciate Feelings
In the 26th chapter of Journey to the West, there was a poem,"Fast as lightning, as fast as a meteor." The shadow of the Jade Terrace dipped in the cold sky, and the light of the Great Tower floated high above the sea. The five-colored mist contains the sound of jade, and the nine stars and moons shoot the golden turtle." Through the description of speed and scenery, the sentence "as fast as lightning, as fast as a meteor" vividly showed a sense of speed. The description of the Jade Terrace, the Great Tower, the haze, the stars, and the moon created a grand and magical atmosphere, making the reader feel as if they were in a mysterious and wonderful fairyland. Chapter 27,"The Corpse Demon's Three Plays with Tang Sanzang, the Holy Monk Hates the Monkey King", although it did not give a good sentence, the philosophy embodied in the whole story was worth tasting. The White Bone Demon made fun of Tang Sanzang three times, but Tang Sanzang drove Sun Wukong away without distinguishing the truth. This revealed the complicated relationship between appearance and truth. People were often confused by appearance and made wrong judgments. Chapter 28:"A thousand days of doing good is not enough; a day of doing evil is enough." This was a profound philosophy, emphasizing that doing good needed perseverance, and doing evil, even for a moment, would have serious consequences. From a literary point of view, such a simple and meaningful sentence reflected that Journey to the West was not only a fairy tale, but also a work that contained life wisdom and moral exhortation. In chapters 29 to 30, chapter 30 mentioned "The evil spirit invades the Dharma, and the horse remembers the ape." From the scene of the White Dragon Horse missing Sun Wukong, one could see the close relationship between the characters. For example, Monk Sand exonerated the princess, the yellow-robed monster turned into a human to meet the king, and the Tang Monk turned into a tiger. The complicated relationship between the characters in the story and the fantastical plot setting made the story full of suspense and attraction. The characters in these plots were distinct, such as the loyalty of Monk Sand and the cunning of the yellow-robed monster, which were reflected through the development of the plot. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West chapter 50 wonderful paragraph
The wonderful passage of the 50th chapter of Journey to the West is as follows: When Sun Wukong heard this, he jumped onto the Lotus Peak and flew towards the Flaming Mountain. The Flaming Mountain was as red as fire, and the smoke was really like a sea of fire. Sun Wukong jumped all the way up and saw that the flames in the middle of the sea of fire were burning more and more fiercely. Sun Wukong jumped more and more bravely until he reached the top of the Flaming Mountain. At this time, the fire had already burned to the center of Sun Wukong's eyebrows. He had no choice but to stop and pant heavily. Looking at the flames of the Flaming Mountain, he could not help but think of his grandfather, Tang Sanzang. Sun Wukong remembered that his grandfather, Tang Sanzang, once told him that if he wanted to learn the true scriptures, he had to overcome the difficulties of the Flaming Mountain. Therefore, Sun Wukong decided to challenge the Flaming Mountain. He raised his arms and started his journey to challenge the Flaming Mountain. Sun Wukong flew towards the flaming mountain. He danced in the sea of fire. He was like a firebird flying over the flaming mountain. He flapped his wings and gradually enveloped the flaming mountain. Sun Wukong's flaming wings were like torches, burning the flaming mountain bit by bit. Sun Wukong had not only demonstrated his magical powers in the Flaming Mountain Challenge, but he had also successfully overcome the difficulties of the Flaming Mountain with his wisdom and courage to obtain the true scripture. This time, the story was about Sun Wukong who faced all kinds of difficulties and challenges on his way to obtain the scriptures.
Journey to the West chapter 91, good sentence extraction and appreciation of enlightenment
Journey to the West, chapters 21 to 25, a good paragraph
In the twenty-first chapter, the golden armor shined the sun and the golden armor condensed light. The tassel on his helmet fluttered with the tail of a pheasant, and his silk robe covered his armor with a light goose yellow color. The armor and silk belt were dazzling, and the heart-protecting mirror was brilliant. Deerskin boots dyed with locust flowers, brocade apron, willow velvet makeup. Holding three sharp steel forks, not a young man with a divine appearance "was a very good description of his appearance. Through the detailed description of the golden helmet, golden armor, and deerskin boots worn by the character, the mighty and extraordinary image was displayed. Moreover, the use of colors such as "light goose yellow" made the image extremely strong, as if the character was right in front of him. In the twenty-second chapter,"The five elements match the innocence and recognize the former master." The practice of self-cultivation has established a foundation for the wonderful use of identifying the cause of evil and seeing the cause of righteousness. Gold to return to the nature of the same kind, wood to plead for leniency together to perish. Two Earths Complete Success, Loneliness, Harmony of Fire and Water, No Dust. This paragraph described the relationship between the characters and the cultivation realm in a philosophical way. The combination of the five elements, metal, wood, earth, water, fire, and other elements hinted at the cooperation and development of the characters in the story, reflecting a deep understanding of the laws of nature and the relationship between the characters 'fates. In the twenty-third chapter,"Spring is better than Silla; In summer, we change our gauze to admire the green lotus; In autumn, we have new fragrant glutinous wine; In winter, we warm the pavilion and get drunk." The four seasons were enjoyed, and there were many delicacies in the eight seasons. The brocade shop was decorated with silk and candles, and the night was as strong as the walking ceremony. It depicted a rich and comfortable life scene. Through the different enjoyment of the four seasons, it showed the richness of material life, which formed a sharp contrast with the hardships on the way to obtain the scriptures. From the side, it reflected the firm determination of Tang Sanzang and his disciples. In the twenty-fourth chapter, the four seasons of vegetables were planted, and the pine, celery, ginger and moss were planted. Bamboo shoots, sweet potatoes, gourds, wild rice shoots, onions, garlic, coriander, leeks and scallions. Lotus, wormwood, bitter vegetables, gourd, eggplant must be planted. The description of the vegetables was very detailed. The various vegetables planted in Longevity Manor were listed one by one, reflecting the rural life of Longevity Manor from the side, and also reflecting the self-sufficient state of this place. The twenty-fifth chapter,"Wearing a purple gold crown on his head, worry-free crane cloak." He put on his shoes and tied his belt around his waist. The body is like a child's face, and the face is like a beauty's face. Three whiskers floating under the chin, crow's house stacked on the side of the temple. The description of the character's appearance, from the purple gold crown on the head to the crane cloak on the body, the shoes on the feet, the ribbon on the waist, etc., was described in detail. The description of "the body is like a child's appearance, and the face is like a beauty's face" succinctly and vividly outlined the appearance of the character, leaving a clear impression on the readers. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
A good sentence from Journey to the West
Journey to the West was a classic Chinese novel with many wonderful sentences. Here are some of the sentences that I think are better: "Asking you how much sorrow you can have is like a river flowing eastward in spring." - Sun Wukong's words to Tang Sanzang expressed Sun Wukong's feelings about the difficulties and setbacks on the way to obtain the scriptures. "If life is only like the first time we see each other, why is the autumn wind sad for the painting fan?" - Li Qingzhao's famous phrase was used to describe the short time of life. 3 " Heaven and earth are heartless and treat all living things as straw dogs." - This sentence came from the Tao Te Ching, expressing the cruelty and ruthlessness of the universe. It believed that heaven and earth would not favor any party and treat all things equally. 4 " Every generation has its own talents, each leading the way for hundreds of years." - This sentence emphasized the continuous emergence of talents and the development of history. It believed that only by constantly introducing new ideas could we continue to progress and develop. 5 " The monkeys on both banks can't stop crying. The light boat has already passed the ten thousand mountains." - This sentence came from Ascending Mountains, which described the convenient transportation between the two shores. Ships could easily pass through the Myriad Mountains. "Asking you how much sorrow you can have is like a river flowing eastward in spring." - This sentence expressed Sun Wukong's words to Tang Sanzang, and expressed Sun Wukong's feelings for the difficulties and setbacks on the road to obtain the scriptures.
Translate the first chapter of Journey to the West sentence by sentence
In the first chapter of Journey to the West, the sentence by sentence translation of "Spiritual Root Nurtures the Source and Origins from the Mind and Cultivation of the Great Dao" was as follows: "The chaos has yet to be divided into heaven and earth. It's so vast that no one can see it." Before heaven and earth were separated, the world was in a state of chaos. It was vast and boundless, and no one could be seen. "Ever since Pangu broke the Primordial Chaos, he opened up the distinction between clear and turbid." Ever since Pangu broke the primordial chaos of the universe and created the world, it was possible to distinguish between the pure and the turbid. "Overload all living beings and worship benevolence. Invent that all things become good." Heaven and earth carried all living beings. All living beings relied on the supreme benevolence of heaven and earth. Heaven and earth inspired and created all living beings, making all living beings tend to be good. "If you want to know the Art of Gathering Origin of Creation, you have to read the Biography of Journey to the West." If you want to know how nature creates and nurtures (all things in the world), as well as Yuan and Hui (under the concepts of time units and other related concepts), you have to read the Journey to the West.(Here, the Journey to the West can be understood as a biography about the Tang Monk's journey to the west to resolve the disaster. The original name of Journey to the West may be for this.) "I heard that the number of years in the world is 129,600. Divide a yuan into twelve meetings, which are the twelve branches of Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. Every meeting should be 18,000 years old." It is said that the fate of heaven and earth is based on 129,600 years. One Yuan was divided into twelve meetings, namely Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai. Every time, it should be 10,800 years. "Let's talk about a day. When the sun rises, the rooster crows. When the sun rises, the sun rises." Take a day as an example: Yang qi began to be produced at Zi Shi, and the rooster crowed at Chou Shi. At Yin Shi, the sky was not yet bright, and the sun came out at Mao Shi. Chen Shi was after breakfast, and then it was Si Shi. At noon, the sun was in the middle of the sky, and at the end of the day, the sun began to shift westward. At Shen Shi (in the evening, probably in the afternoon), the sun began to set and completely set at You Shi. At dusk, people were already asleep. "For example, when the Great Number reaches the end of Xuhui, the world will be dark and all things will be gone. After another 5,400 years, at the beginning of Jiaohai, it will be dark, and the two people will be gone, so it is called chaos." In terms of the concept of big numbers (the cycle of heaven and earth), if it was the end of the gathering, then heaven and earth would be dim and hazy, and the state of all things would not be good. In another 5,400 years, when the Hai Meeting began, it would be in darkness. There would be no one or anything in the world, so it was called chaos. "Another 5,400 years. The Hai Meeting is about to end. The Zhenxia Meeting is about to begin. The Son Meeting is about to begin, and it is gradually becoming more and more open-minded." After another 5,400 years, the Hai Hui was about to end. From the beginning of the next Yuan (the beginning of the cycle), when it was close to the Zi Hui, it began to gradually become brighter. "Shao Kangjie said,'Halfway through the winter solstice, the heart of heaven will not change. When the sun first moves, before all things are born. At this point, the heavens will begin to take root." Shao Kangjie said,"When the winter solstice is halfway through the Zi (hour), the center of the sky (or the law of the sky, etc.) has not changed. At the place where yang qi has just begun to sprout, before all things have yet to be born." At this time, the heavens began to have a foundation. "In another 5,400 years, just as the Zi Hui, the light will rise. There will be the sun, the moon, the stars, and the stars. The sun, moon, stars, and stars are called the four symbols." After another 5,400 years, it was time for the Zi Hui. Qing Qing (the concept of light and substance, which can be understood as the concept of light and light) rose up, and there was the sun, moon, stars, and stars. The sun, moon, stars, and stars were called the Four Symbols. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!