What was the original description of the centipede spirit in Journey to the West?
The centipede spirit was also known as the Hundred Eye Demon Sovereign or the Multi-eyed Monster. It was a monster in the Ming Dynasty novel Journey to the West. Its true form was a thousand-year-old centipede spirit. In terms of image, he wore a red gold crown, a black black robe, a pair of green shoes, and a yellow Lu Gong sash. His face was like melon iron, his eyes were like bright stars, and his nose was tall. The centipede demon was cunning, hypocritical, greedy, and vengeful. He was skilled in refining poison, and his weapon was a treasured sword. He also had the divine power, Thousand-Eyed Golden Light, as well as moves like Poison Cloud Mist and Fire Poison Talisman. He cultivated to human form in the Yellow Flower Temple, and this was also his residence. He and the seven spider demons were fellow disciples. When he learned that the seven spider demons fought with Tang Sanzang and his disciples, he wanted to avenge the spider demons. He took out the poison and put it into the dates. He gave the poisoned date tea to Tang Sanzang and his disciples to drink, causing them to be poisoned and fall to the ground. During the battle with Sun Wukong, the seven spider demons also came out to help and wrapped Sun Wukong with spider silk. Later, Sun Wukong broke free and killed the spider spirit. The centipede spirit fought with Sun Wukong in a rage for fifty to sixty rounds. It stripped off its clothes, revealing a thousand eyes that released golden light to trap Sun Wukong. Sun Wukong transformed into a pangolin and escaped. Later, under the guidance of Old Mother of Blackfoal Mountain, Sun Wukong found Bodhisattva Vairocana. Bodhisattva Vairocana used an embroidery needle to break the golden light of the centipede spirit and subdued it. He brought it to the Thousand Flower Cave of Amethyst Mountain to guard the door. Read more exciting novels for free
Journey to the West Original 72 Changes Description
In the original novel of Journey to the West, 72 transformations was a method to avoid the changes of the three calamities. 72 represented infinite changes, not real. The 72 Transformations could allow one to transform into many different forms. For example, one could transform into birds and beasts, such as sparrows, old cormorants, ospreys, fish, bees, butterflies, flies, mosquitoes, fleas, mountain tigers, sea dragons, and other animals. Sun Wukong used the 72 transformations to fight with the monsters on the way to learn the scriptures. He had many uses, such as changing into the monster cave to inquire about information, turning into a fly to pass information, turning into a small bug to fly into the monster's magic weapon to prepare for internal and external cooperation, etc. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The Appearance Description of the Characters in the Original Journey to the West
Journey to the West is a classic Chinese novel with many famous characters. In the original novel, Sun Wukong was a character with distinctive features. He had a single strand of hair on his head that reached his eyebrows, black hair on his ears and shoulders, two bright eyes, a wide forehead, and sunken cheeks. Zhu Bajie was also a character with a strong personality. He was fat and had a tall red hair on his head. His eyes were dull and there were some acne on his face. The description of Monk Sand's appearance was relatively less, but his characteristics were more obvious. He had a white hair on his head, large eyes, and some scars and wrinkles on his face. Tang Sanzang was a very kind character. His hair was relatively short, his skin was yellow, and he looked very fair. There were a few wrinkles on his face.
The original description of the characteristics of the tree demon in Journey to the West
The original description of the appearance of the four masters and disciples in Journey to the West
Sun Wukong: " Seven tall and eight low, a lonely face, two yellow eyes, one kowtowing on his forehead, fangs protruding out. It's like a crab. The meat is on the inside and the bones are on the outside." "A cripple with a crooked face, a crooked chin, a thunderous mouth, and red eyes." "Less than four feet tall, less than thirty years old, and no weapons in his hands." He was also the shortest of the four, with a wretched body and a thin face. Zhu Bajie replied,"The lotus seed is rolled up and hung on the mouth. The ears are like cattail leaves, showing golden eyes." Its fangs are as sharp as steel files, and its long mouth is like a brazier." "The pestle's mouth is three feet long, and its fangs are like silver lamps. His round eyes were like lightning, and his ears were like the sound of a fan. The mane on the back of his head is lined with iron arrows, and his skin is rough and green." " When I first came, I was a fat black man. Later on, I became a fool with a long mouth and big ears. There was a strand of mane behind my head. My body was rough and scary, and my face looked like a pig." "Chapter eighty-five, after returning to his true form, his mouth grew three feet long, and his fangs grew out like silver nails. His round eyes were like lightning, and his ears were filled with the sound of the wind. The mane on the back of his head was long and lined with iron arrows, and his skin was rough and green. With a strange object in his hand, all the nine-toothed harrows are shocked." Monk Sand: In the original work, there were exaggerated and symbolic descriptions of Monk Sand, such as " a face that was neither black nor blue " and " the voice of an old dragon that sounded like thunder and drums." "He is handsome and handsome," said the Tang Priest. Teeth white like silver, lips red mouth square. The top is flat, the forehead is wide, the sky is full, the eyes are beautiful, the eyebrows are clear, and the cabinet is long. Two ears have round really outstanding people, a body is not ordinary is a talented man. What a young and handsome playboy. He's a good match for the slim woman of Xiliang." <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The Description of Fairyland in Journey to the West
The description of the fairyland in Journey to the West was full of mystery and magic, which made people have unlimited imagination. The following are some descriptions of the fairyland: Yaotai Celestial Pavilion: This was one of the most common descriptions of the fairyland in Journey to the West. The Yaotai Pavilion was as tall and steep as a fairy descending from the sky. There were many wonderful sights such as the immortal mountains, Qiongge Pavilion, and the stone pillars of the fairyland. 2. Penglai Immortal Realm: Penglai Immortal Realm is one of the most famous immortal realms in Journey to the West. Legend has it that this is the place where immortals live. The Peng Lai Immortal Realm was located on the coast of the East Sea, surrounded by immortal mountains and islands. There were also Three Immortals Mountain, Penglai Island, Immortal Cave and other scenic spots. Taihe Fairyland: Taihe Fairyland is another famous fairyland in Journey to the West. It is a place where immortals gather and communicate. Taihe Fairyland was located on the shore of the West Sea, surrounded by the Hall of Supreme Harmony, Fairyland Mountain, Fairyland Lake, and other landscapes. 4. Immortal Cave Dwelling: In Journey to the West, there were many Immortal Cave Dwelling, such as Bull Demon King's Cave Dwelling, Sun Wukong's Sea Calming Divine Treasure Cave, Bai Jingjing's Palace, etc. These immortal caves had their own unique landscape and architectural style, making people feel the unique charm of the immortal land. 5. Immortal's Home: The fairyland in Journey to the West also depicted the homes of many immortals, such as Immortal Cave, Immortal Lake, Immortal Forest, etc. These homes had their own unique environment and architectural style, making people feel the leisure and freedom of immortals.
The Description of Hell in Journey to the West
The description of hell in Journey to the West was mainly through the description of different levels of hell and their corresponding crimes and punishments. First of all, the first three levels of hell were the Hangjin Prison, the Youwang Prison, and the Fire Pit Prison. These were the basic trials that all sinners had to go through when they were alive. The three levels of hell were one, and there was no obvious distinction. Criminals would be hung from trees or roasted over a fire, just like lamb skewers. Next was Fengdu Prison, Tongue Pulling Prison, and Skin Flayers Prison. This layer targeted those who were disloyal, unfilial, and evil. Those who were guilty would suffer the pain of having their tongues pulled out and skin peeled. Then there was the prison of torture, the prison of pestle, and the prison of car crash. The crimes here were more specific. Those who deceived themselves and were unjust (such as black-hearted businessmen, unjust judges, etc.), and those who secretly harmed others with flowery words (those who showed off their lips and harmed others for their own benefit) would be ground into pieces or torn apart by five horses. After that, there was the Frost Prison, the Shell Shelling Prison, and the Gut Prison. This level of hell was targeted at those who did business sneakily (black-hearted businessmen who were short of weight). They would be skinned, their intestines extracted, and endure endless cold. They would also be punished for being unkempt and frowning. Finally, there was the Prison of Oil Foil, the Prison of Darkness, and the Prison of Blade Mountain. Those who bullied the weak and the good would fall into these three levels. They had to climb the mountain of blades and boil in the oil pot all day long. Moreover, this place was dark and oppressive all year round. They could only tremble in fear, grieve, and hide their heads. Through the descriptions of the levels of hell, crimes, and corresponding punishments, the horrible scene of hell in Journey to the West was constructed. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The description of the Ginseng Fruit in Journey to the West was complete. Want the original text
The description of the Ginseng Fruit in Journey to the West was as follows: The Ginseng Fruit is a magical fruit tree located in the Xieyue Sanxing Cave of the Lingtai Fangcun Mountain in the West Ox Hezhou. The fruit matures for a year and the core has the ability to increase wisdom and immortality after eating it. According to the fifth chapter of Journey to the West, the Ginseng Fruit was originally planted by the immortals of the Heavenly Palace. Later, for some reason, it was banished to the mortal world and landed on the fruit tree of the Crescent Three Stars Cave. Whenever the fruit ripens, there will be spirit monkeys coming to pick it, but only the adult fruit can be eaten, otherwise it will wither. Eating the Ginseng Fruit could increase one's wisdom and obtain immortality, but there were also some side effects, such as eating too much would cause the body to shrink and the hair to turn white. It should be noted that the Ginseng Fruit was not a legendary immortal item, but a delicacy that could only be found at a specific time and place. In Journey to the West, Sun Wukong had stolen three Ginseng Fruits from the Crescent Three Stars Cave, but on his way back to the Heavenly Palace, he was recovered by the immortals of the Heavenly Palace.
What was the original form of the Nine Spirit Primogenitor in Journey to the West?
In Journey to the West, the original form of the Nine Spirits Sage was Sun Wukong. Sun Wukong was originally a monkey. Later, he became an immortal and worshipped Patriarch Bodhi as his teacher. He learned the Dao technique and mastered the seventy-two transformations to become an immortal. Along the way, Sun Wukong, Tang Sanzang and the others experienced many dangers and difficulties and helped them obtain the true scriptures.
Journey to the West: The Python Spirit Reveals Its Original Form
In the original novel of Journey to the West, the python spirit was a red-scaled python. After Sun Wukong drilled into its stomach and showed off its power, Sun Wukong used the Golden Cudgel to poke the python spirit's stomach, causing the demon to reveal its original form and die. In the CCTV version of Journey to the West, the python spirit was set to be a giant python that had cultivated into a spirit in the Seven Extremes Mountain. It would transform into a beautiful woman and reveal its true form after being defeated. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
Journey to the West Chapter 5 Plot Description
In the fifth chapter of Journey to the West, Sun Wukong had a fierce battle with the Bull Demon King, Princess Iron Fan, and others. In order to save Tang Sanzang, who was captured by Princess Iron Fan, Sun Wukong went to Banana Cave to seek help from the Bull Demon King. The Bull Demon King didn't want to help, but when he heard that Sun Wukong's cultivation had reached the Lotus Flower Cave, he decided to go with him. Sun Wukong and Bull Demon King went to Banana Cave together and met Princess Iron Fan. Princess Iron Fan had a dispute with Bull Demon King and Sun Wukong because of the banana fan. Sun Wukong turned Princess Iron Fan into a cow and Bull Demon King turned Princess Iron Fan into a lamb. After that, Sun Wukong and the Bull Demon King started an intense battle. Sun Wukong used his supernatural power to turn the Bull Demon King into a little pig while the Bull Demon King used his supernatural power to turn Sun Wukong into a spider. In the end, Sun Wukong returned to his human form and defeated Princess Iron Fan together with the Bull Demon King to save Tang Sanzang. After that, Sun Wukong and the Bull Demon King became good friends and went on a journey to the Western Paradise to obtain scriptures.