The dialogue between Wukong and Tang Sanzang in Journey to the West
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The relationship between Tang Sanzang and Wukong in Journey to the West
In Journey to the West, the relationship between Tang Sanzang and Wukong was more complicated. Nominally, it was a master-disciple relationship, but this kind of master-disciple relationship had a certain uniqueness. Tang Sanzang did not teach Wukong any skills. In terms of Buddhist cultivation, Wukong's Buddhist attainments seemed to be higher than Tang Sanzang's. Tang Sanzang had doubts when he first met Wukong. His prayer when he lifted the pressure post showed that he did not completely believe Wukong's words, but because he needed a bodyguard, he accepted Wukong. There was still a relationship between them that was both teacher and friend. On the way to the west, Tang Sanzang influenced Wukong to a certain extent with his kindness and persistence in Buddhism, while Wukong protected Tang Sanzang with his own skills. Sometimes, the relationship between the two of them was like father and son. Wukong protected Tang Sanzang with all his heart, just like the actions of the white horse when it was eaten. Tang Sanzang would also rely on Wukong. However, they also had conflicts. For example, when Sun Wukong killed six robbers, there was a conflict between the two because of their different ideas. Sun Wukong thought that the robbers wanted to harm them and it was fine to kill them. Tang Sanzang adhered to the idea that monks did not kill and was worried about being implicated by Sun Wukong's evil deeds. This conflict caused Sun Wukong to leave for a while. Later, Sun Wukong came back after listening to the Dragon King's advice. Tang Sanzang also obtained the Golden Hoop Incantation to control Sun Wukong. The two of them appeared to be at peace. In addition, some people thought that their relationship was like brothers, and the two of them sometimes talked casually. There was also a view that their relationship was like a lover. In some plots, such as Sun Wukong's behavior after being expelled by Tang Sanzang, Tang Sanzang's state when waiting for Sun Wukong to return, and Sun Wukong's words when he entrusted Great Immortal Zhenyuan to take care of Tang Sanzang, etc., were all considered to be similar to a lover's relationship. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The dialogue between Wukong and Tang Sanzang
Since there was no specific definition of "Journey to the West, Part One", the following are some examples of conversations between Wukong and Tang Sanzang in the early days of the common Journey to the West stories. For example, when he encountered a mountain blocking his way, Tang Sanzang was worried that tigers and wolves would block him. Wukong quoted Wuchao Monk's Heart Sutra to persuade Tang Sanzang not to worry. He said that he could be safe with him around. He also said,"But it's just to sweep away the dirt in the heart and wash away the dust in the ears." If you don't suffer, it's hard to be superior." "Master, why did you take us as your disciples?" Wukong asked Tang Sanzang. "Because all three of you have weapons!" Tang Sanzang replied. "You don't know how to use real weapons, why?" Wukong asked curiously. Master, what use do our weapons have to you?" Tang Sanzang said that Wukong's Jingu Staff could be used as an ear claw, Bajie's weapon could be used as an itching spoon, and Monk Sand's weapon could be used as a razor. These weapons were very useful for scratching and shaving during the journey. In addition, in the White Bone Demon incident, Sun Wukong killed White Bone Demon but was repeatedly misunderstood by Tang Sanzang. From the perspective of gender communication skills, Sun Wukong was faced with the problem of protecting his master and killing White Bone Demon but was misunderstood by his master (this is situation P). The audience (A) was Tang Sanzang, and the barrier between them (C) was their different responsibilities. Sun Wukong's responsibility was to subdue demons and protect his master, while Tang Sanzang's responsibility was to save all living beings and not kill good people. If Sun Wukong were to think from Tang Sanzang's point of view and persuade, For example,"I know Master is afraid that I might make a mistake and kill the innocent. But think about it, if we let a man-eating demon go, the surrounding people will suffer. How will you explain it to Buddha?" In this case, Tang Sanzang might not recite the Golden Hoop Incantation again. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West comic book Tang Sanzang dialogue clip
In the plot of the Flaming Mountain, Tang Sanzang asked Wukong,"It's the cool autumn season now. Why is it so hot?" Quickly go and investigate." Before the plot of borrowing the fan from Princess Iron Fan, Tang Sanzang asked Wukong to inquire about the cause of the heat. This plot showed Tang Sanzang's doubts in the face of abnormal environments and his trust in Wukong. He asked Wukong to explore the cause of the matter in order to continue his journey to the west. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Changes in the relationship between Wukong and Tang Sanzang in Journey to the West
The relationship between Wukong and Tang Sanzang had the following stages: 1. [The stage where Tang Sanzang relies on Sun Wukong: After Tang Sanzang left Chang 'an, his two followers were eaten by demons. He himself was almost killed by demons many times. He was full of worries about the road to the west.] After Sun Wukong appeared, he showed his ability by killing the tiger. Tang Sanzang knew his ability and regarded him as a life-saving straw, so he relied on him very much. 2. Tang Sanzang began to hate Sun Wukong: After taking in Zhu Bajie and Monk Sand, the Buddhist team grew. Tang Sanzang saw that Zhu Bajie and Monk Sand were good at Kung Fu, but he had never seen Sun Wukong fight with demons. Moreover, Sun Wukong directly said that he didn't know how to swim. Tang Sanzang began to look down on Sun Wukong. 3. [The stage of being a teacher, a friend, and a father and son: In the original novel, their relationship was generally harmonious.] In terms of the essence of Buddhism, Sun Wukong's comprehension was higher than Tang Sanzang's. Although he often made Tang Sanzang speechless, Tang Sanzang agreed that Sun Wukong was right. Tang Sanzang was not a fool. When Sun Wukong got into trouble or did something out of line, he would earnestly teach him. When Sun Wukong was wronged, Tang Sanzang could still be clear about right and wrong in front of him, except that he had misunderstood him because of his fleshly eyes. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Changes in the relationship between Wukong and Tang Sanzang in Journey to the West
In Journey to the West, the relationship between Wukong and Tang Sanzang underwent many changes. At first, the two of them had a harmonious relationship when they first met. Tang Sanzang took off the golden letter on the top of the mountain and rescued Sun Wukong. Sun Wukong knelt down to Tang Sanzang and expressed his willingness to protect Tang Sanzang. Tang Sanzang gave Wukong the nickname " Walker " and also gave his own straight hair to Wukong. When he saw Wukong's ability, he would be proud of him. He also praised Wukong's ability to subdue dragons and tigers after Wukong killed the tiger. At this stage, the two of them were sincere and happy with each other. Tang Sanzang needed a strong assistant, and Wukong longed to escape from the shackles. They were grateful and affirmed each other. However, a conflict soon appeared. The fuse of the first conflict was that Sun Wukong killed six bandits who robbed them. Sun Wukong believed that killing the bandits was self-defense, while Tang Sanzang, who adhered to the concept of "sweeping the floor to avoid hurting the lives of ants, cherish the moths and gauze lamp", believed that Sun Wukong injured people randomly and was worried that his evil deeds would affect his cultivation. Sun Wukong was even reprimanded by Tang Sanzang for suffering 500 years for saying that he killed many people when he was king of Huaguo Mountain. The conflict escalated, causing Sun Wukong to leave with a somersault cloud. After the Dragon King persuaded him, he returned to Tang Sanzang's side. Tang Sanzang also obtained the Golden Hoop Incantation to control Sun Wukong, and the two of them obtained temporary peace on the surface. After that, the conflict between the two still existed. For example, when the white horse was eaten in Yingchou Stream, Tang Sanzang's cowardice and nagging made the impatient Wukong unbearable, and he called Tang Sanzang a "pustule"; Tang Sanzang was afraid that Wukong would be killed by the dragon after leaving, so he did not let Wukong ask the dragon for the white horse. These performances reflected the disharmony in their way of doing things. In general, their relationship was complicated and varied. They were both teachers and friends. Sometimes they were like father and son, and sometimes they talked casually like brothers. However, they were always dependent on each other in the constant running-in and conflicts, moving forward toward the goal of learning from the West. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
What is the attitude of Tang Sanzang to Sun Wukong in the novel Journey to the West?
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The Journey to the West is summarized by Tang Sanzang
In Journey to the West, Tang Sanzang was also known as Tang Sanzang. He was handsome, handsome, and proficient in Buddhism. In his previous life, he was the second disciple of Buddha, the Golden Cicada. He was demoted to the lower realm because he did not want to listen to Buddha's lecture. He was reincarnated as a subject of the Tang Dynasty and became a monk since childhood. His Dharma name was Xuanzang. Tang Sanzang was selected to host the Land and Water Conference for Emperor Taizong of the Tang Dynasty. Guanyin appeared and told him that the Mahayana Buddhism of the Great Leiyin Temple in India could free the world from suffering. He volunteered to go west to learn. Emperor Taizong of the Tang Dynasty had sworn brothers with him and called him " Imperial Brother." On the way to the west, Tang Sanzang took in three disciples. His eldest disciple, Sun Wukong, was the Monkey King of Huaguo Mountain. He had supernatural powers and became his disciple after being rescued by Tang Sanzang. He had subdued demons and protected Tang Sanzang along the way. His second disciple, Zhu Bajie, was originally Marshal Tianpeng. He was demoted to the mortal world because he violated the heavenly rules. He was mistakenly thrown into a pig's fetus. Later, he followed Tang Sanzang to the Western Heaven to obtain scriptures. His third disciple, Sha Wujing, was once a curtain-rolling general. After accidentally breaking the glass cup, he was banished to the lower realm and became a demon in the Flowing Sand River. Later, he also joined the Tang Sanzang. Tang Sanzang also had the white dragon horse that the little white dragon had transformed into as his mount. The four of them had gone through 81 difficulties along the way. Tang Sanzang had always adhered to his faith. Although he sometimes seemed indecisive and could not distinguish right from wrong, he was merciful, kind, pious and persevering. He took it as his duty to save all living beings. Finally, he reached the Western Heaven and obtained the true scripture. He cultivated into the right fruit and was conferred the title of "Tan Merit Buddha".
The actor of Tang Sanzang in Journey to the West 2
The actor who played the role of Tang Sanzang in the TV series Journey to the West 2 was Liang Hanwen. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
In the Journey to the West, Tang Sanzang is merciful
In Journey to the West, Tang Sanzang was usually seen as a benevolent figure. He had become a monk since he was a child. He adhered to the principle of being vegetarian and was unwilling to harm living beings. For example, in the face of Sun Wukong's actions of killing a mountain bandit, he would be heartbroken and think that even villains should not kill easily and should be reported to the authorities for punishment. This reflected his compassionate attitude towards life. However, Tang Sanzang's image was also complicated. He seemed to have deviated from compassion in some situations. For example, when facing tigers, leopards, wolves, and jackals being hunted by hunters, he witnessed the slaughter process but did not object, and when Sun Wukong killed a tiger and skinned it to make clothes, he was indifferent. However, this might be because he thought that these tigers, leopards, and wolves were fierce creatures and deserved their fate. In addition, Tang Sanzang also had the intention to kill. After he learned that his father was killed and his mother was taken, he participated in the punishment of his enemies. He even gouged out the heart and liver of Liu Hong, the enemy who killed his father, to sacrifice to his father. When he was in the Kingdom of Women, he accidentally drank the water of the Zimu River and became pregnant. He had the idea of abortion, which also conflicted with the Buddhist concept of not killing. However, in general, Tang Sanzang's performance in most cases was still in line with the image of compassion. He was devoted to Buddhism, insisted on learning from Buddhism, and had compassion and tolerance for his disciples. For example, in some versions, he was willing to sacrifice his own interests for his disciples. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
In the Journey to the West, after the scriptures were wet, Sun Wukong advised Tang Sanzang.
In Journey to the West, Sun Wukong advised Tang Sanzang not to continue reading the wet scriptures. For details, you can refer to the following dialogue: Sun Wukong: Master, this scripture is a sacred object. If you are not careful when reading it, you will blaspheme the gods and bring serious consequences. Tang Sanzang: Sun Wukong, you don't have to tell me. I've already read it. Sun Wukong: Master, if the scriptures get wet, they will lose their sacred meaning. I've seen someone accidentally put a book in water, causing it to become dirty. Tang Sanzang: Oh, I see. Then what do you think we should do? Sun Wukong: I suggest that we stop reading the wet sutras and put them in a dry place to repair them. Only in this way could it truly reflect the meaning of holiness. Tang Sanzang: Sun Wukong is right. Then it's settled.