Journey to the West Monster Ending and Realistic Meaning Video
The following is a video about the ending of the monster in Journey to the West and its practical significance: ** 1. Monster Ending ** 1. ** A powerful monster with a strong background ** - Most of these demons came from the Heavenly Courts or the Buddhist League, such as the Bull Demon King, Princess Iron Fan, Red Boy, Golden Horn King, Silver Horn King, Yellow-browed Patriarch, and so on. Although they had betrayed their respective factions, they were still in contact. The outcome was usually better. Most of them were subdued by Guan Yin Bodhisattva or Tathagata Buddha as members of the righteous path, or pardoned and became immortals. For example, the yellow-robed monster (twenty-eight constellations Kui Wood Wolf Star), the Golden Horn King (Taishang Laojun Golden Furnace Boy), the Silver Horn King (Taishang Laojun Silver Furnace Boy), and other demons with the Heavenly Court background were finally rescued by the immortals. Most of them were not punished. Even if the yellow-robed monster was punished to burn the fire for Taishang Laojun, it was not long before it was restored to its original position. Those who had the background of Spirited Mountain, such as the lion demon (the mount of Manjushri) and the yellow-browed demon (the child of Maitreya Buddha), were also rescued by the immortals in the end. 2. ** A powerful monster with no background ** - Their magic power was extraordinary, such as White Bone Demon, Spider Demon, White Rajah, Nine-Headed Bug, and so on. Because they had no backing, when they met Tang Sanzang and his disciples, they were mostly defeated or killed by Sun Wukong, or suppressed or destroyed by Guanyin Bodhisattva or Tathagata Buddha. The outcome was rather tragic. They either died and turned into ashes, or became slaves or tools. However, demons like the Black Bear Spirit, Red Boy, and Bull Demon King, who had the ability but no background, were saved by the immortals of Spirited Mountain in the end. As for the Nine-headed Bug, it escaped. Most of the other demons were killed. 3. ** A monster with no background and no strength ** - These demons had neither status nor magical powers, such as Little Drill Gremlin, Benbo Erba, and Baobo Erben. When they encountered Tang Sanzang and his disciples, they were basically killed or escaped. A few lucky ones were spared or rescued. Their endings were relatively dull. They either died and disappeared or turned over a new leaf. They mainly played the role of embellishment and adjustment of the atmosphere in the book. ** 2. Realistic significance ** 1. ** Level of social competition ** - Judging from the ending of the monster, Journey to the West reflected the law of competition in real society, that is, the strong survive, the weak are eliminated; those with backers have more advantages, those without backers have more disadvantages; those with high ability are valued, and those with low ability are ignored. For example, in reality, many successful entrepreneurs often had a certain background, and few started from scratch. However, this didn't mean that those without a background couldn't succeed. They just needed to put in more effort. The background and connections could help them survive in the early stages of the business, but they couldn't guarantee the continuous and rapid development of the business. Their own efforts were still crucial. 2. ** Awareness of Fairness ** - Some people complained that society was unfair and felt that it was useless to work hard without a background. However, in reality, society was unfair to begin with. It had never been fair since humans had surplus items. If one did not work hard, there would never be a fair opportunity. Only after working hard to obtain resources and the right to speak could one fight for fairness. Just like Sun Wukong, he had no background but worked hard and could be on par with the immortals. Zhu Bajie and Sand Monk had a high starting point but did not work hard enough, so their promotion level was not as high as Sun Wukong. 3. ** Satire at the level of unhealthy phenomena ** - When the four of them went to the Western Paradise to learn the scriptures, they were hinted that they needed gifts to get the scriptures. This reflected that even in places that emphasized "no desire and no desire", there were still bad phenomena. In the real world, there might also be situations where people with power used their power for personal gain, warning people to be wary of this bad atmosphere. Read more exciting novels for free
The Meaning of Journey to the West
Journey to the West was a classical Chinese novel about the journey of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang to India to retrieve Buddhist scriptures. This novel has profound cultural and philosophical significance, mainly in the following aspects: 1. Carry forward Chinese traditional culture: Journey to the West presents many elements of Chinese traditional culture, such as Confucianism, Taoism, Buddhism, Chinese poetry, calligraphy, painting and other art forms, as well as Chinese traditional etiquette and customs. These elements are fully reflected in the novel, which will help readers better understand and understand the traditional Chinese culture. 2. Exploring the essence of human nature: Journey to the West tells the characters, life experiences, and philosophy of the four protagonists, as well as their interactions with the surrounding environment. Through reading this novel, readers can better understand the nature of human nature, including greed, selfishness, laziness, desire, etc., and also understand how to face the challenges and difficulties in life. 3. Showing Buddhist thoughts: Journey to the West is an adaptation of the Buddhist classic Maha Nirvana Sutra. A large number of plots and characters in the novel revolve around Buddhist thoughts. For example, in order to obtain the true scriptures, Sun Wukong kept practicing. Zhu Bajie encountered various difficulties and obstacles in his practice. In order to complete the task of obtaining the scriptures, Sand Monk made great efforts and sacrifices. These plots all show that the three schools of Buddhism, namely, precepts, concentration and wisdom, as well as compassion, tolerance and selflessness, help readers better understand Buddhist thoughts. Reflecting social reality: Journey to the West depicted the social reality of the Tang Dynasty, including official corruption, the gap between the rich and the poor, natural disasters, etc. The four protagonists in the novel were all living at the bottom of society. The difficulties and challenges they faced, as well as their struggles and sacrifices, all reflected the reality of the society at that time, which helped readers better understand the social reality.
Journey to the West video clip
There were many video clips of the four people in Journey to the West. On February 5, 2024, the four masters and disciples of the 86th edition of "Journey to the West" on CCTV Classic Night were once again in the same frame. Each of them held their own weapons and performed "Dare to Ask Where is the Way" affectionately. In the sharing on October 27, 2024, there were clips of the dialogue between the four masters and disciples, such as "Seeking immortality and asking divination is not as good as making your own decisions, chanting Buddha and chanting scriptures is not as good as having the ability." The mountains have their own roads for travelers, and the deep waters have their own ferrymen. Since we have already become Buddhas, how can we not ride the clouds and fall to the dust? Master, you don't know that everything has its own destiny. It's not a bad thing that heaven and earth are incomplete and the scriptures are incomplete. They should not be completely governed and cannot be done by human power. How can this bottomless boat ferry people? Master, didn't you hear that a bottomless boat can save all living beings? Bajie could only become Buddha by crossing the bridge. This was the right path. On the right path, two birds temporarily separated, there must be a reunion of gold. The word light is not good, gold is a flowing thing, light is a flashing gas. The people I beat to death are all evil people. If I don't beat them to death, they will still harm others. In any case, if the wicked were not eliminated, they would harm the good. As the saying goes, humans do not harm the heart of a tiger, and tigers do not hurt the heart of a human. If he doesn't use fire, how can I use wind? This is your ignorance. Since there is an engagement, how can you dislike the poor and love the rich, go back on your word? On August 20, 2021, there were also netizens who posted a video of the reunion of the four masters and disciples. They performed a little and brought the audience into the atmosphere of watching a TV series as soon as they opened their mouths. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The precious video of Journey to the West
Some netizens exposed a precious footage of the filming of Journey to the West. In the video, there was a scene of Tang Sanzang wearing a costume and skillfully starting a car. There was also a scene of Monkey Brother flying over and needing to be manually pulled back (the staff pulled Monkey Brother's feet back), and a funny scene of Monk Sand pinching his master. These images were very interesting to many fans because they could see the age of the car models and the quality of the pictures. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The Strongest Monster in Journey to the West
Among the monsters in Journey to the West, the Golden-Winged Eagle was considered the strongest monster. In terms of seniority, it was Tathagata's maternal uncle. Its mother was a phoenix that had just been born from chaos. It had an extremely powerful background in the three worlds and was the second generation of an invincible official. Moreover, its own strength was quite strong. Its martial strength and intelligence were both on the line, and its speed completely crushed Sun Wukong's Somersault Cloud. It was at the foot of the Spirited Mountain. Even if it ate the people of an entire country, it was not punished. It had even reincarnated as Yue Fei, Li Yuanba, and so on. However, there were also people who believed that Yuan Sage Jiuling was very powerful. He was the mount of Lord Taiyi Salvation of Misery. His original form was a nine-headed lion. He was a clear stream in the demon world and was not interested in the meat of Tang Sanzang. If he had not stood up for his grand-disciple, he would not have met the group of people who were trying to obtain scriptures. He could kill the group of people who were trying to obtain scriptures in one move. His own strength might be the strongest in the demon world, but because his background was not as good as the Golden-winged Great Eagle, he was second. The other stronger demons were the Green Bull Spirit. It was the mount of the Grand Supreme Elder. It had a powerful background. Its magic weapon was the Vajra Bracelet. It could even take away Nezha's six pieces of equipment. Sun Wukong could not shake people to no avail. He could only find its master to solve it. The Yellow-Browed King was a child under the Maitreya Buddha. His magic weapon, the Human Race Bag, and the golden cymbals made his equipment invincible. Sun Wukong lost four battles. He could not even shake people. In the end, he had to ask Tathagata to help. The Scorpion Spirit was able to fight Sun Wukong and Zhu Bajie for 80 rounds without losing. She had even injured Buddha. Even Guan Yin Bodhisattva did not dare to approach her. However, she had no background and was eventually subdued. The Bull Demon King was powerful and powerful. Sun Wukong could not do anything to him. The Six-Eared Macaque was a replica of Sun Wukong. Moreover, its supernatural power was even better. Only Buddha could control it. The Yellow Wind Monster could even fight Sun Wukong with a steel fork. The wind of its big move made it difficult for Sun Wukong to resist. The Hundred Eye Demon Sovereign was able to fight Sun Wukong head-on. Its thousand eyes could break Sun Wukong's indestructible body, but it was restrained by the Pleiades Sun Star Official. Red Boy had learned the True Samadhi Fire, causing Sun Wukong to suffer a lot. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
The picture of the monster in Journey to the West
1. Demon King of Confusion (Wearing a dark gold helmet, reflecting the light of the sun; wearing a black silk robe, fluttering in the wind. He was dressed in black iron armor, tied tightly with leather straps, and wore flowery pleated boots. He looked like a general. The Yellow Eyebrowed Monster 3, the Golden Horn King 4, the Silver Horn King 5, the Kui Wood Wolf 6, the Golden-Winged Roc 7, the Nine Spirit Sage 8, the Black Bear Monster 9, the Tai Sui 10, the Nine-Headed Bug 11, the Tiger Strength, the Deer Strength, the Goat Strength Immortal 12, the Bull Demon King 13, the Leopard Spirit 14, the White Bone Spirit 15, the Rat Spirit 16, the Red Boy 17, the Fine Ghost 18, the Smart Bug 18, the Yellow Wind Monster 19, the Murky, the Murky 20. The Hundred Eye Demon Sovereign (centipede demon) 21, the Lion Fox Monster 22, the Nine-Tailed Fox, and so on. These were some of the monsters in Journey to the West. He could not find an album that specifically integrated the pictures of these monsters.
Journey to the West: The Monster Was Subdued
In Journey to the West, many monsters were subdued. For example, Yellow-Browed Buddha was Maitreya Buddha's child who descended to the mortal world as a demon. He used magic treasures such as the Human Sack to cause many obstacles for Tang Sanzang and his disciples, and was finally subdued and taken away by Maitreya Buddha. The Bull Demon King was Sun Wukong's sworn brother. He had powerful mana and displayed his supernatural powers in the battle with Sun Wukong and the others. However, he was later subdued. Buddha conferred him the title of Luosha Ghost King. He was immortal and created his own country, Luosha Kingdom. Red Boy was the son of the Bull Demon King. He was good at using the Fire-tipped Spear and knew the True Samadhi Fire. After he was subdued by Guan Yin Bodhisattva, he became the Good Fortune Boy. The Golden Horn King and the Silver Horn King were the furnace keepers of the Grand Supreme Elder. They brought the purple-gold red gourd, the suet jade bottle, and many other magic treasures to the lower realm to become demons. Through Sun Wukong's wisdom and negotiation, the Grand Supreme Elder finally descended to the lower realm to take them back. There was also the goldfish spirit in Guan Yin Bodhisattva's goldfish pond that became a demon in the Tongtian River. Guan Yin Bodhisattva used a bamboo basket to subdue it. The black bear was chosen by Guan Yin Bodhisattva and stopped Sun Wukong from killing it. The black bear was subdued and became the guard of Luojia Mountain. Although the Six-Eared Macaque had the same abilities as Sun Wukong, it was killed by Sun Wukong with a single strike instead of being subdued. Pipa Spirit (Scorpion Spirit), a scorpion from Thunder Sound Temple. Its main skill was Poisonous Horse Stance. It was eventually killed by Pleiades Sun Official instead of being subdued. The process of subduing these monsters had their own characteristics, reflecting the rich imagination and profound meaning of the novel. If one wanted to read the novel Journey to the West, which contained the story of these monsters being subdued, one could buy a printed book or read the original work on a formal e-book platform to fully appreciate the wonderful plot and profound cultural heritage. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West 1 - 50 Monster Files
The following are some of the more famous monster files in chapters 1 - 50 of Journey to the West: ** 1. General Yin (near the 1st round)** 1. ** Basic Form ** - It was a fierce tiger that had yet to form a human body. It was a low-level demon. 2. ** Backstory ** - It appeared in the early days of Tang Sanzang's westward journey and was one of the first demons Tang Sanzang encountered. ** 2. Black Bear Spirit (16 - 17)** 1. ** Basic Form ** - A monster that looks like a black bear. It can walk upright and has a certain level of intelligence. 2. ** Ability and Spell ** - He was skilled in martial arts and was good at fighting with Sun Wukong. He also had endless strength. 3. ** Backstory ** - Lives in the Black Wind Cave of the Black Wind Mountain. Likes to be cultured and elegant. Often talks about Buddhism with some evil spirits. ** 3. Yellow Wind Monster (Chapter 20 - 21)** 1. ** Basic Form ** - It was originally a yellow-furred marten at the foot of the spiritual mountain. After becoming a spirit, it turned into a demon. 2. ** Ability and Spell ** - He was good at blowing the yellow wind. The wind was so powerful that it made Sun Wukong's eyes sore and difficult to open. 3. ** Backstory ** - He was originally at the foot of the Spirited Mountain. Because he stole the clear oil from the Glazed Cup, he was afraid of being captured by the Vajra and ran to the Yellow Wind Ridge to become a demon. ** 4. White Bone Demon (Chapter 27)** 1. ** Basic Form ** - They could transform into beautiful women, old women, and old men, but in reality, they were transformed from a pile of bones. 2. ** Ability and Spell ** - He was good at transformation and used his human appearance to confuse Tang Sanzang and his disciples. In particular, he tried to deceive Sun Wukong three times and drive a wedge between him and Tang Sanzang. 3. ** Backstory ** - He had no specific background or backing, and he relied on his own transformation ability to become a demon in the White Tiger Ridge. ** 5. Yellow-robed Monster (Vol 28 - 31)** 1. ** Basic Form ** - It was originally the Kui Wood Wolf Star that descended from the sky. Its appearance was that of a demon in a yellow robe. 2. ** Ability and Spell ** - Strong martial arts, able to fight with Sun Wukong for many rounds, and has a certain amount of mana. 3. ** Backstory ** - Because he had feelings for the jade girl who served incense in the Hall of Fragrance, he thought of the mortal world and occupied the mountain as a demon. ** 6. Gold Horn King and Silver Horn King (32 - 35)** 1. ** Basic Form ** - Golden Horn King was his brother, and Silver Horn King was his younger brother. They both looked like children and held many treasures. 2. ** Ability and Spell ** - He had a purple-gold red gourd, a suet jade bottle, a Seven Star Sword, a banana fan, a golden rope, and other powerful magic treasures. For example, the purple-gold red gourd. If the other party responded to the name, they would be sucked into the gourd. 3. ** Backstory ** - It turned out to be the furnace boy beside the Grand Supreme Elder who had stolen the Grand Supreme Elder's magic weapon and descended to the mortal world to become a demon. ** VII. The Fake King of Wuji (Chapter 36 - 40)** 1. ** Basic Form ** - The green-furred lion that Manjushri sat on transformed into the king of Wuji Kingdom. 2. ** Ability and Spell ** - He had the ability to govern the country and had bewitched the people of Wuji for many years. He also had a certain amount of martial strength and could fight with Sun Wukong. 3. ** Backstory ** - He was sent by Manjushri Bodhisattva to the Wuji Kingdom to punish the king. Later, he became a demon because he occupied the throne privately. ** 8. Red Boy (Vol 40 - 42)** 1. ** Basic Form ** - He was the son of the Bull Demon King and Princess Iron Fan. He looked like a child and was called the Holy Infant King. 2. ** Ability and Spell ** - He knew the True Samadhi Fire, and its smoke gave Sun Wukong a headache. Sun Wukong was not afraid of fire, but his eyes were afraid of smoke. 3. ** Backstory ** - Relying on the power of the Bull Demon King's family, he became a demon in the Fire Cloud Cave of the Withered Pine Stream on Mount Hao. ** 9. Alligator Dragon (Chapter 43)** 1. ** Basic Form ** - He was the son of the Dragon King of the Jing River, a crocodile-like monster. 2. ** Ability and Spell ** - He had a certain ability in the water and could stir up trouble. 3. ** Backstory ** - Because the Jing River Dragon King was killed, he became a demon in the Black River and took over the Black River God's cave. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
To travel to Journey to the West to be a monster
Transmigrating to Journey to the West as a monster was an interesting setting in online literature. For example, in a related story, someone transmigrated into a small monster at the foot of the Five Fingers Mountain. When he woke up, the surrounding small monsters were busy moving. The reason was that there was a big monster under the Five Fingers Mountain. The immortal asked them to leave or they would be killed. The little monster did not know its name, age, and breed. It was also facing a crisis of survival. It could not climb trees to find food and almost starved to death. However, it later received Sun Wukong's help. There were also stories that mentioned that there were different types of demons that transmigrated. For example, female demons could make themselves more exquisite, such as retracting their claws, turning into hands and feet, and turning their fur into the white skin of human women. Some male demons retained the characteristics of beasts, such as horns, wings, fangs, and so on. In addition, from the setting of some stories, it can be seen that there are certain reasons for the formation of monsters in Journey to the West. Some of the stars in the sky became monsters for various reasons after descending to the mortal world. For example, Zhu Bajie became a monster because he teased Chang'e and was thrown into the wrong pig fetus. Monk Sha was demoted to a monster because he accidentally broke the glass cup. Kui Wood Wolf gave up his immortal status to please the goddess and descended to the mortal world to become a monster. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The scorpion monster in Journey to the West
In Journey to the West, the Scorpion Spirit was a female demon character. It was originally a female scorpion the size of a pipa. It used a three-pronged steel fork and could breathe fire and smoke. It had remarkable abilities and powerful magic power. Its unique skill was the Poisonous Horse Stance. When Tang Sanzang and his disciples were about to leave the Xiliang Kingdom of Women, the scorpion spirit suddenly appeared and took Tang Sanzang away with a whirlwind. He wanted to become husband and wife with Tang Sanzang, but Tang Sanzang refused. When Sun Wukong and Zhu Bajie rescued Tang Sanzang, they were defeated twice by the scorpion spirit with the Poisonous Stance. In the end, Sun Wukong received the guidance of Guanyin Bodhisattva and invited the Pleiades Star Official to kill him and save Tang Sanzang. In addition, the scorpion spirit was different from the Queen of Xiliang. The Queen had a normal human relationship with Tang Sanzang, while the scorpion spirit was purely lustful. In the end, it was destroyed by the Pleiades Star Official who represented justice. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>