Here are some of the management wisdom from Journey to the West: * * 1. Team member management ** 1. * * Restrain capable people ** - Sun Wukong was strong and had a strong goal. He was the backbone of the team, but he was not easy to manage. Tang Sanzang used the Golden Hoop Incantation to restrain him, which reflected that managers should know how to use restraint mechanisms to manage members who were strong but difficult to discipline. Moreover, Tang Sanzang also arranged for Zhu Bajie to balance Sun Wukong's reckless character, like setting up a brake mechanism, using members with opposite personalities to mediate, indicating that managers should consider the mutual restraint relationship between members when building a team. 2. * * Inspires the mediocre ** - Zhu Bajie had many shortcomings, such as complaining and attacking the advanced, but he also had a simple career dream. Tang Sanzang conceived a beautiful vision for him to become a Buddha, and also used both material and emotional motivation. This reflected that managers should be good at "painting cakes" for such members, establish a clear sense of goal and give them motivation, so as to mobilize their enthusiasm. 3. * * Arrange everyone reasonably ** - Monk Sand and White Dragon Horse were hardworking and patient, while Zhu Bajie's humor could enliven the atmosphere. The manager had to give the members a stage to display their talents according to their characteristics. They had to divide the work according to the team's goals and let everyone play their own role. For example, Sun Wukong dealt with the monsters in the air, and Sand Monk dealt with the monsters in the water. In this way, the team members could perform their own duties and achieve a win-win situation for both individuals and the team. * * 2. Team goal management ** 1. * * Target Layering ** - A team had a grand goal, an organizational goal, and an individual goal. Ambitious goals would raise one's realm, and the organization would act as one. They would also use personal goals to motivate everyone, forming a perfect goal system. 2. * * Target and Cooperation ** - The goal of going to the Western Paradise for Buddhist scriptures prompted the establishment of the team, because Tang Sanzang was alone and needed help. After the team was established, they would determine the power structure and division of labor. For example, the three disciples would be responsible for clearing the road, leading the horse, picking the luggage, and other tasks. They would determine the names of the eldest brother, the second brother, and the third brother, and move toward the goal. * * 3. Source of power for managers ** 1. * * Force ** - Tang Sanzang had the power to coerce Sun Wukong. Tang Sanzang's identity was special. He was the reincarnation of the first disciple of Tathagata. He was a good cultivator with a moral foundation. He was entrusted by Li Shimin, the King of Tang, with an official authorization. He was appointed by Tathagata. He also had the magic weapon, the Golden Hoop Incantation. This means that the sources of power of managers include identity, morality, authorization, external support, and coercion. From a broader perspective, the power of coercion included the support of the system and the existence of a compulsory organization, just like the charging system in reality needed the support of the system and the corresponding enforcement organization. 2. * * Control of key resources ** - In an organization, having key resources could support authority. This kind of resource could be divided into temporary and continuous resources. Mastering the key resources of the continuation would give the organization more power and might be included in the core of power. 3. * * Knowledge and Special Skills ** - For example, in the expedition team, although the members with special knowledge and skills were not the official leaders, they could control the behavior of the expedition team when they encountered difficulties. In Journey to the West, Tang Sanzang was the manager. His understanding of the scriptures and other knowledge advantages also helped him manage the team. * * 4. Information acquisition ** A manager must have a direct way to obtain information. Just like unit leaders, managers needed to filter, screen, and give feedback to the information they collected. Directly obtaining information could improve work efficiency and reduce work pressure. * * 5. Desire management (from a special perspective)** If Sun Wukong, Zhu Bajie, Friar Sand, and White Dragon Horse were regarded as the symbols of Tang Sanzang's desire, then Tang Sanzang's process of obtaining scriptures was the process of managing his own desire. Friar Sand represented low status, Sun Wukong represented indulgent heart monkey (a manifestation of heart monkey and horse), and Zhu Bajie represented good food and lust. Tang Sanzang overcame these aspects that represented desire and finally reached the standard of the scriptures. This reflected that managers should manage their inner desires and understand the importance of desire management in achieving their goals. Read more exciting novels for free
The management wisdom in Journey to the West included the following aspects: ** 1. Information Obtaining and Decision-making System ** 1. ** The importance of obtaining information directly ** - The Heavenly Court's handling of the matter of Sun Wukong's birth reflected that managers needed to have a direct way to obtain information. The Jade Emperor could quickly learn about the situation in the Flowerfruit Mountain through his clairvoyance and clairaudient. If he were to report it according to the conventional method (the land of the Flowerfruit Mountain was reported to the City God, the City God reported to the East Peak Great Emperor, and the East Peak Great Emperor reported to the Heavenly Court, etc.), the efficiency would be extremely low. For managers, direct access to information could improve work efficiency and reduce work pressure. For example, managers in modern enterprises could use tools like business cards to directly obtain effective information such as employee work status. 2. ** Decision-making based on information ** - The Jade Emperor made a decision after obtaining the information about Sun Wukong's birth. Although he dealt with it lightly, it also reflected that the manager had to make timely decisions based on the information obtained. In business management, managers needed to filter, screen, and give feedback on the information collected before making appropriate decisions. ** 2. Construction of the target system ** 1. ** Multi-level goal setting ** - One had to have multiple goals in doing things, including a lofty goal to improve one's realm, an organizational goal to unify one's actions, and a personal goal to motivate one. In Journey to the West, the Buddhist Scriptures team had the grand goal of going to the West to learn Buddhist Scriptures, which raised the realm of the whole team. The organizational goal was to ensure that the team members cooperated to complete the Buddhist Scriptures mission. Each member had a personal goal, such as Sun Wukong's desire to obtain positive results and restore his reputation through Buddhist Scriptures. 2. ** Incentives from goals to team members ** - Using personal goals to motivate everyone was a very important management wisdom. For example, Zhu Bajie would try his best to overcome his shortcomings in the process of learning the scriptures in order to return to the Heavenly Court or achieve the right result (although there were times when he repeated it). ** 3. Team formation and division of labor ** 1. ** The right people ** - Team members had to have their own strengths and be suitable, not just the most capable person. In the team, Tang Sanzang, Sun Wukong, Zhu Bajie, Monk Sha, and White Dragon Horse each played different roles. If the team members were all as capable as Sun Wukong but had similar personalities, there would be confusion in the division of labor (for example, if all of them were Sun Wukong, there would be a chaotic situation of "beating up demons with a stick is a monkey, carrying a rake is a monkey, carrying a burden is a monkey, and Tang Sanzang is riding a monkey"). The correct approach was to arrange suitable people according to the requirements of the position, just like how the fingers were long and short. For example, if a low-level position (such as a security guard) were to use a highly educated person, it might cause chaos and high costs. However, people with suitable qualifications and abilities could better complete the job. 2. ** Clear division of labor and power structure ** - After the establishment of the Buddhist scriptures team, there was a clear division of labor, such as Sun Wukong leading the way, Zhu Bajie leading the horse (sometimes carrying the load), and Monk Sha carrying the luggage. There was also the power structure of the eldest brother, second brother, and third brother. This division of labor and power structure helped the organization move forward towards the established goal. ** 4. Source of Power and Control ** 1. ** The Source of Power for Leaders ** - As a leader, Tang Sanzang had many sources of power. In his previous life, he was the Golden Cicada Master, a disciple of the Buddha. He was conferred the title of Emperor Taizong's younger brother and knew the two highest leaders of the immortal world and the world. He was born into a noble family. He also knew professionalism (the most Buddhist), united his subordinates, and took the lead. From a management point of view, this was similar to a leader in a modern enterprise who had to have a certain background, professional ability, and charisma to convince the team members. 2. ** Control of people with outstanding abilities ** - For people like Sun Wukong, who had outstanding abilities but had a flawed personality (impatient, arrogant, disobedient, etc.), managers had to control them in advance. Tang Sanzang used the Golden Hoop Incantation to restrain Sun Wukong. In the management, he had to make a military pledge in advance to deal with such a capable person, and make a good control plan so that he could play a positive role in the team (such as letting Sun Wukong take on the role of the leader and lead the team to be the vanguard). 3. ** Management of different types of employees ** - For employees like Zhu Bajie, who had a certain ability but was glib, lustful, greedy, and weak willpower, they could use the method of drawing a pie, promise remuneration in advance, and arrange flexible work (such as public relations, sales, and similar work). On the other hand, a hardworking employee like Monk Sand could take on stable and basic work. ** 5. Use of External Resources ** 1. ** Using external forces to solve internal problems ** - When the Buddhist scriptures team encountered demons and ghosts, Sun Wukong went to heaven, earth, and sea to ask the gods for help. This reflected the wisdom of management to seek resources outside the organization. In business management, a strong diplomatic ability could make up for one's own shortcomings. When the company's internal resources were limited or its ability was insufficient, it should be good at using external forces to achieve its goals. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Here are 100 questions and answers about Journey to the West: * * 1. Multiple choice questions (30 questions)** 1. The author of Journey to the West is () - A. Cao Xueqin - B. Shi naian - C. Wu chengen - D. Luo Guanzhong - Answer: C. The author of Journey to the West was the Ming Dynasty novelist Wu Chengen. 2. Sun Wukong's first master was () - A. Tang Monk - B. the Buddha - C. patriarch Subhuti - D. Guanyin - Answer: C. Sun Wukong's first master was Patriarch Bodhi, and he learned many divine powers here. 3. Sun Wukong's weapon, the Ruyi Jingu Staff, was originally () - A. The Sea Suppressing Treasure of the Dragon King of the East Sea - B. The Ocean-Pacifying Needle of Dayu - C. The divine weapon forged by Taishang Laojun - D. The relic of Nüwa mending the sky - Answer: B. It was originally the sea-stabilizing divine needle of Dayu. 4. Zhu Bajie was originally from the sky () - A. curtain-lifting general - B. Marshal tianpeng - C. Pleiades Sun Star Official - D. Taibai jinxing - Answer: B. Zhu Bajie was originally Marshal Canopy, who was in charge of the Heavenly River Navy. 5. Monk Sand's original position in the Heavenly Court was () - A. Marshal tianpeng - B. curtain-lifting general - C. bi MA Wen - D. Er-Lang God - Answer: B. Monk Sand, also known as Wujing, used to be the Rolling Curtain General of the Heavenly Palace. 6. Tang Sanzang and his disciples went to the West to obtain scriptures."The West" referred to () - A. Egypt - B. India (Ancient India) - C. Persia (the old name of Iran) - D. Japanese - Answer: B. "Western Heaven" was India, the birthplace of Buddhism. 7. How many years had Sun Wukong been trapped under the Five Elements Mountain?( ) - A. 300 years - B. 400 years - C. 500 years - D. 600 years - Answer: C. After Sun Wukong wreaked havoc in the Heavenly Palace, he was suppressed under the Five Elements Mountain for 500 years by Buddha. 8. The three transformations of the White Bone Demon did not include () - A. village girl - B. old woman - C. old man - D. kid - Answer: D. The White Bone Demon turned into a village girl, an old woman, and an old man to confuse Tang Sanzang and his disciples. 9. Tang Sanzang's Dharma name is () - A. Xuanzang - B. Wukong - C. wuneng - D. Wujing - Answer: A. After Tang Sanzang became a monk, his Dharma name was Xuanzang. 10. Sun Wukong's most rebellious story chapter is () - A. three dozen white bones - B. havoc in heaven - C. true and false Monkey King - D. Borrowing the banana fan three times - Answer: B. The Uproar in Heaven reflected Sun Wukong's resistance to the authority of the Heavenly Court. 11. Zhu Bajie's weapon is () - A. nine-toothed rake - B. Demon Scepter - C. Ruyi golden cudgel - D. Buddhist staff - Answer: A. Zhu Bajie's weapon was a nine-toothed rake. 12. The following did not belong to the four continents written in Journey to the West () - A. Eastern victory divine province - B. Western continent of cattle-gift - C. jambu-dvipa - D. central continent - Answer: D. The four continents are Dongsheng Shenzhou, West Niuhezhou, South Zhanbu Continent and North Julu Continent. 13. The hoop that Guanyin Bodhisattva put on Sun Wukong is called () - A. Golden Hoop - B. tighten one's hoop - C. Forbidden band - D. None of the above is right - Answer: B. Guanyin Bodhisattva put a tight hoop on Sun Wukong, and the Golden Hoop Incantation that Tang Sanzang recited was also called the Heart Calming Mantra. 14. Who was the one who started the fire on the Flaming Mountain?( ) - A. niumowang - B. Princess Iron Fan - C. Monkey King - D. The residual fire of Taishang Laojun's alchemy furnace - Answer: D. The fire on the Blazing Mountain was the remnant fire of Grand Supreme Elder's alchemy furnace. 15. What Sun Wukong learned from Patriarch Bodhi did not include () - A. seventy-two changes - B. somersault cloud - C. The Art of Immortality - D. eighteen Dragon subduing palms - Answer: D. The Eighteen Dragon Subduing Palms was not a skill that Sun Wukong had learned from Patriarch Bodhi. 16. The monster in the Tongtian River that Tang Sanzang and his disciples passed by was () - A. from carp spermary - B. Turtle Spirit - C. shrimp soldiers - D. Shark Spirit - Answer: A. The monsters in the Heavenspan River were carp spirits. 17. Which of the following is not the name of Sun Wukong?( ) - A. Great Sage Equalling Heaven - B. bi MA Wen - C. Winning Buddha - D. curtain-lifting general - Answer: D. The Curtain General was the name of Monk Sand, not Sun Wukong. 18. After Sun Wukong asked for weapons from the East Ocean Dragon Palace, the Dragon King even told the Jade Emperor about him () - A. snatch the treasure - B. Put on a strong rope - C. Havoc in the Dragon Palace - D. all of the above - Answer: D. After Sun Wukong took the weapons from the Dragon Palace, he still forced himself to wear them. The Dragon King reported him to the Jade Emperor for stealing treasures, forcing himself to wear them, and causing trouble in the Dragon Palace. 19. Gao Laozhuang's monster is () - A. one of the chief characters in "Pilgrimage To The West" - B. Friar sand - C. niumowang - D. yellow-robed monster - Answer: A. Gao Laozhuang's demon was Zhu Bajie. 20. What was so special about the Ginseng Fruit in Wuzhuang Taoist Temple?( ) - A. Eating it can make you immortal - B. a sweet talker - C. Can take human form - D. Can control the weather - Answer: A. The ginseng fruit in Wuzhuang Taoist Temple could make one immortal. 21. How did Sun Wukong get his Fiery Golden Eyes?( ) - A. born - B. Patriarch Subhuti taught him - C. Cultivated in the Eight Trigrams Furnace - D. Bestowed by Guanyin Bodhisattva - Answer: C. Sun Wukong had mastered the Fiery Golden Eyes after being smoked in the Eight Trigrams Furnace. 22. Tang Sanzang and his disciples were fighting with () in Che Chi Country. - A. Three Monsters and Taoist priests - B. Three Monks - C. Three Fairies - D. Three Evil Spirits - Answer: A. In Che Chi Country, he fought with three demon Taoists. 23. Sun Wukong was named () - A. Purifying Altar Envoy - B. golden Arhat - C. Winning Buddha - D. Sandalwood Merit Buddha - Answer: C. Sun Wukong was conferred the title of Fighting Buddha. 24. Zhu Bajie was named () - A. Purifying Altar Envoy - B. golden Arhat - C. Winning Buddha - D. Sandalwood Merit Buddha - Answer: A. Zhu Bajie was appointed as the envoy of the Pure Altar. 25. Monk Sand was named () - A. Purifying Altar Envoy - B. golden Arhat - C. Winning Buddha - D. Sandalwood Merit Buddha - Answer: B. Monk Sand was conferred the title of Golden Body Arhat. 26. The White Dragon Horse was named () - A. Eight Heavenly Dragons and Horses - B. Dragon Kings of the four seas - C. Little White Dragon Bodhisattva - D. Tianlong BA bu - Answer: A. The White Dragon Horse was named the Eight Heavenly Dragon Horse. 27. The first monster that Tang Sanzang and his disciples encountered was () - A. black bear spirit - B. general Yin - C. White Bone Demon - D. yellow wind monster - Answer: B. The first monster they encountered was General Yin. 28. Sun Wukong can do a somersault () - A. hundred thousand miles - B. Ninety-six thousand li - C. Eighty-four thousand li - D. Seventy-two thousand li - Answer: A. A somersault by Sun Wukong could cover a distance of 108,000 miles. 29. Which of the following was not done by Sun Wukong?( ) - A. three dozen white bones - B. Battle with Red Boy - C. Stealing Ginseng Fruits - D. Subdue Monk Sand - Answer: D. Subduing Monk Sha was mainly the result of Guanyin Bodhisattva's guidance, not Sun Wukong's alone. 30. In Journey to the West, after the four masters of Tang Sanzang succeeded in obtaining the scriptures, Emperor Taizong of the Tang Dynasty () - A. personally greeted - B. Send ministers to welcome - C. No welcome - D. turn them away - Answer: A. Emperor Taizong of the Tang Dynasty personally welcomed Tang Sanzang and his disciples who had returned from the Buddhist scriptures. * * 2. Fill-in-the-blanks (30 questions)** 1. Journey to the West has a total of 100 chapters. 2. Sun Wukong called himself the Great Sage Equal to Heaven. 3. Flowerfruit Mountain blessed land,(Water Curtain Cave grotto-heaven) was the couplet for the entrance of Flowerfruit Mountain's Water Curtain Cave. 4. Tang Sanzang was the son of the Golden Cicada Master, the disciple of the Buddha, who had reincarnated as the top scholar, Chen Guangrui. 5. Sun Wukong's weapon, the Ruyi Golden-Hooped Rod, weighed 13,500 pounds. 6. Zhu Bajie's Dharma name was (Wu Neng). 7. Monk Sand's Dharma name was Wujing. 8. Sun Wukong learned the Seventy-Two Transformations and Somersault Cloud from Patriarch Bodhi. 9. The White Dragon Horse was originally the third prince of the West Sea Dragon King, the Little White Dragon. 10. Tang Sanzang and his disciples encountered a unique country of women in the country of women. There were women all over the country. 11. Sun Wukong was rescued by Tang Sanzang at the foot of the Five Elements Mountain and became Tang Sanzang's disciple. 12. (Guan Yin Bodhisattva) set up eighty-one difficulties for the four masters to test them. 13. When Sun Wukong beat Bai Gujing three times, Bai Gujing became a village girl for the first time. 14. The monsters in Lotus Flower Cave were Golden Horn King and Silver Horn King. 15. In order to save the Ginseng Fruit Tree, Sun Wukong went to Mount Putuo in the South China Sea to seek help from Guan Yin Bodhisattva. 16. Zhu Bajie was originally in charge of the 80,000 Heavenly River soldiers. 17. The reason why Monk Sand was banished to the lower realm was because he accidentally broke the glass cup. 18. Tang Sanzang and his disciples were borrowing banana fans at Flaming Mountain when they were stopped by Princess Iron Fan and Bull Demon King. 19. When Sun Wukong wreaked havoc in the Heavenly Palace, the Jade Emperor sent Erlang Shen Yang Jian to capture him. 20. Tang Sanzang and his disciples met the Buddha disguised as Yellow-browed Old Buddha in Little Thunderclap Monastery. 21. Sun Wukong's hometown (Huaguo Mountain) was a magical place with many monkeys. 22. Tang Sanzang and his disciples met the king who had been killed in Wuji. Sun Wukong helped him resurrect. 23. The Golden Hoop Incantation was a spell that Tang Sanzang used to control Sun Wukong, also known as the Heart Calming Mantra. 24. Zhu Bajie's nine-toothed rake was forged by Lord Laojun. 25. Monk Sand's weapon, the Demon-subduing Staff, was made of laurel. 26. Sun Wukong was learning in the Crescent Three Stars Cave (Mount Lingtai Fangcun). 27. Tang Sanzang and his disciples met the yellow-robed monster in the Black Pine Forest. 28. Red Boy was the son of Bull Demon King and Princess Iron Fan. He knew Samadhi Fire. 29. Tang Sanzang and his disciples met Old Turtle at the Tongtian River. 30. Sun Wukong was refined in the furnace for 49 days. * * 3. Short Answer Questions (20 questions)** 1. It briefly described the process of Sun Wukong wreaking havoc in the Heavenly Palace. - A: After Sun Wukong returned from his studies, he proclaimed himself the Great Sage Equal to Heaven. The Jade Emperor first recruited him to manage the Peach Garden. He stole the peaches of immortality, disrupted the banquet, and stole the golden elixir of the Grand Supreme Elder. The Jade Emperor sent heavenly troops to capture him. He fought to a draw with Erlang Shen and was later captured by Taishang Laojun with his diamond chakram. On the Monster-Slaying Stage, no blade, axe, lightning, or fire could hurt him. Then, he was thrown into the Eight Trigrams Furnace and refined into the Fiery Eyes. After it came out of the furnace, it wreaked havoc in the Heavenly Palace again. In the end, it was suppressed under the Five Elements Mountain by Buddha. 2. Please analyze Zhu Bajie's character. - Answer: Zhu Bajie's character is gluttonous, lecherous and lazy. He raped women in Gaolaozhuang and often slept and ate vegetarian food on his way to the scriptures. However, he also had a simple and honest side. He was loyal to Tang Sanzang and could sometimes play a role in battle, such as using his water skills in underwater battles. 3. What role did Friar Sand play in the Buddhist scriptures team? - A: Sand Monk played a role in stabilizing the team. He was loyal, honest, and diligent, carrying the luggage without complaint. When Tang Sanzang and his disciples encountered difficulties, he could firmly protect Tang Sanzang. Although his ability was not as good as Sun Wukong and Zhu Bajie, his steadiness brought a sense of stability to the team. 4. A brief description of Tang Sanzang's character image. - A: Tang Sanzang was a devout Buddhist with a firm will and devoted himself to Buddhism. His goal was to obtain Buddhist scriptures from the Western Paradise and save all living beings. However, he was sometimes too pedantic and could not distinguish right from wrong. He was easily confused by the appearance of demons. For example, he misunderstood Sun Wukong when he fought the White Bone Demon three times. 5. What were the advantages and disadvantages of Sun Wukong's Fiery Golden Eyes? - A: The advantage is that it can see through the disguise of demons and see the original form of demons and ghosts. It plays an important role in early warning when protecting Tang Sanzang on the way to the Western Paradise. His weakness was that he would sometimes misjudge people because he was too sensitive. For example, he would mistake good people for monsters. Moreover, his Fiery Eyes also brought him a lot of trouble. The monsters hated him even more because he saw through them and tried to frame him. 6. What was the meaning behind the three transformations of the White Bone Demon in the plot of beating the White Bone Demon three times? - Answer: The White Bone Demon changed into a village girl, an old woman, and an old man. This is to use the kindness and compassion of Tang Sanzang to confuse him. The village girl represented the young life and beauty, the old woman represented the image of the elders in the family, and the old man represented the image of the old wise man. The White Bone Demon constantly changed its image to increase the confusion, trying to make Tang Sanzang drive away Sun Wukong. 7. Please briefly describe the main content of the "Battle of Laws" in Journey to the West. - Answer: In Che Chi Country, Sun Wukong and his disciples met three demon Taoists, Hu Li, Lu Li, and Yang Li. They bullied the monk, and Sun Wukong and the others fought with them. In the rain praying segment, Sun Wukong competed with Hu Li. He asked the Dragon King to rain, but Hu Li failed. During the meditation session, Tang Sanzang and Hu Li competed in meditation, and Sun Wukong saw through Deer Li's tricks. In the guessing segment, Sun Wukong repeatedly saw through the monster's means. In the end, Sun Wukong had a thrilling battle with the demons, such as beheading, cutting open a stomach, and putting them into a pot of oil. In the end, he subdued three demons. 8. Sun Wukong had been suppressed under the Five Elements Mountain for 500 years. How did this affect his personality? - [A: Being suppressed under the Five Elements Mountain for 500 years has made Sun Wukong's character change from the initial unruly and fearless to more stable.] He had experienced a long period of loneliness and thinking at the foot of the mountain. He had a new understanding of his own strength and behavior, and he cherished his freedom more. Therefore, although he still had the spirit of resistance during the process of following Tang Sanzang to learn the scriptures, he also learned to restrain and endure. 9. A brief description of the "real and fake Monkey King" plot in Journey to the West. - A: The Six-Eared Macaque transformed into Sun Wukong, knocked out Tang Sanzang, snatched his luggage, and wanted to go to the Western Heaven to pray to Buddha and ask for scriptures. Later on, the real Wukong and the fake Wukong started a great battle. They went up to the sky and down to the earth, and the gods could not tell whether they were real or fake. Ksitigarbha Bodhisattva asked Diting to distinguish the truth. Although Diting knew the truth, he did not dare to say it out loud. In the end, they fought to the Great Thunderclap Temple in the Western Heaven. Buddha identified the fake Wukong as the Six-Eared Macaque and subdued it. 10. What role did Zhu Bajie's experience in Gao Laozhuang have in shaping his character? - A: The experience in Gao Laozhuang reflected Zhu Bajie's gluttonous, lecherous and lazy personality. He had taken Great Grandfather Gao's daughter by force, ate and drank lavishly, and refused to work. This plot also foreshadowed his character during the process of obtaining the scriptures. At the same time, it also showed his fallen state before meeting Tang Sanzang, which was in contrast to his transformation during the process of obtaining the scriptures. 11. What were the characteristics of Monk Sand's demon-subduing staff? - A: The demon-subduing staff is made of laurel and weighs 5,048 jin. The material is precious. It could be big or small, and it had a certain spirituality. It was a powerful weapon for Monk Sand when he was subduing demons and devils. It matched Monk Sand's steady and loyal character. 12. What kind of difficulties did Tang Sanzang and his disciples encounter in the Flaming Mountain? - A: The Blazing Mountain is in a fierce fire. There is not even a blade of grass growing around it, making it difficult to pass through. If he wanted to cross the mountain, he had to borrow Princess Iron Fan's banana fan to extinguish the fire. However, Princess Iron Fan hated Sun Wukong for subduing her son Red Boy and refused to lend him the fan. Sun Wukong had to fight Princess Iron Fan and Bull Demon King many times before he finally borrowed the fan to extinguish the fire. 13. What was the significance of Sun Wukong's learning process to his growth? - A: In the process of learning, Sun Wukong learned the art of immortality, the seventy-two transformations, and the somersault cloud. The Art of Immortality had freed him from the limitations of life and death, the Seventy-two Transformations allowed him to deal with all kinds of dangers and changes, and the Somersault Cloud provided him with extremely fast movement speed. These skills were important capital for him to rule the Flowerfruit Mountain in the future and protect Tang Sanzang in the Western Paradise. 14. A brief account of the plot of the "Kingdom of Women" in Journey to the West Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
There were 10 short answer questions for Journey to the West: How did Sun Wukong become the Great Sage Equal to Heaven? 2. Why did Tang Sanzang and his disciples successfully obtain the true scriptures? What was Sha Wujing's role in Journey to the West? What is the story of Sun Wukong and his monkey fur friend? What is the role of the White Dragon Horse in Journey to the West? What is the role of Zhu Bajie in Journey to the West? What dangers did Tang Sanzang and his disciples encounter on the way to the scriptures? What was the story between Sun Wukong and his master, Patriarch Bodhi? What monsters are there in Journey to the West? What are the immortals in Journey to the West?
The following are some questions and answers about the 70th chapter of Journey to the West: ** 1. Plot related questions ** 1. [Question: In chapter seventieth, where did the demon vanguard that Sun Wukong encountered come from?] ** Answer **: The demon vanguard came from the Xiezhi Cave of Qilin Mountain and was the vanguard of the Great Lord Sai Tai Sui. 2. [Question: What is the purpose of the demon vanguard here?] [Answer: I am here to take two palace maids to serve the Divine Golden Empress.] 3. [Question: What was the result of the battle between Sun Wukong and the demon vanguard?] [Answer: Sun Wukong broke the demon's spear into two with his iron rod. The demon panicked and lost his life. He turned the wind and fled to the west.] 4. [Question: What happened after the battle?] [Answer: After the battle, Tang Sanzang helped the Sovereign King out of the underground cave of the Demon Avoiding Tower. The sky was clear and there was no evil spirit.] The king toasted Sun Wukong. Before Sun Wukong could reply, an official came to report that the west gate was on fire. Sun Wukong put out the demon fire with the golden cup and wine in the air (that was the fire set by the demon after it fled to the west). Then, another official reported that the fire at the west gate was put out by a heavy rain, and the street was filled with the smell of alcohol. After that, the king wanted to invite Sanzang and the other three to the main hall and had the intention of giving up the throne. Sun Wukong did not accept it. He was also worried that the demon would go back to report and mobilize a large number of people to disturb the people. He wanted to take the initiative to fight and recapture the Golden Divine Lady, so he asked the king about the distance to the demon's cave. The king said that he had sent someone to inquire about it and it would take more than 50 days to travel back and forth. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
1. Sun Wukong's first master was (C). [Analysis: Sun Wukong's first master was Grandmaster Bodhi. Grandmaster Bodhi taught him the Seventy-Two Transformations and Somersault Cloud.] 2. Xuanzang passed by Country (A) on his journey to the west. "Analysis: Xuanzang's journey to the west to obtain Buddhist scriptures passed through 90 countries." 3. The fake Monkey King was (B). [Analysis: The fake Monkey King is the Six-Eared Macaque. The Six-Eared Macaque has the same abilities as Sun Wukong. In the end, it was killed by Sun Wukong. This plot also symbolizes Sun Wukong's removal of the "second heart."] 4. The carp monster was subdued by (A). [Analysis: Carp Monster has been subdued by Guanyin.] 5. Sun Wukong killed (C) by plucking the immortal fruit. [Analysis: Sun Wukong killed three of them when he was picking Ginseng Fruits at Wuzhuang Taoist Temple.] 6. The name of the Dragon King of the Southern and Eastern Seas (A). [Analysis: The name of the Dragon King of the South East Sea is Ao Shun.] 7. Tang Sanzang's original name was (A). [Analysis: Tang Sanzang's original name was Chen Xuanzang.] 8. Guan Yin Bodhisattva created the first difficulty (A) for the four of them. [Analysis: Guan Yin Bodhisattva created the 80th difficult task.] 9. Tang Xuanzang chased away Sun Wukong (A) times. [Analysis: Tang Xuanzang chased Sun Wukong away twice.] 10. There was (C) Demon King in the battle between the divine monk and Demon King of Lion Camel Ridge. [Analysis: There are three demon kings in Lion Camel Ridge.] <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West was a classic with rich content. There were many ways to interpret it. ** 1. The perspective of society and officialdom ** 1. ** Reflects the officialdom of the Ming Dynasty ** - The Heavenly Court was seen as a reflection of the officialdom of the Ming Dynasty. The Jade Emperor was similar to the Jiajing Emperor of the Ming Dynasty. He was superstitious about Taoism and devoted himself to cultivation, just like the Jiajing Emperor, who devoted himself to longevity and did not care about government affairs. - The Taoist ancestor, the Grand Supreme Elder, and the others were hinting at the civil officials of the imperial court. They had great power and appeared to be worried about the country and the people, but in reality, they harmed the public and benefited their own interests. The Jade Emperor could do nothing about it, so he used the Buddhist forces to contain it. - The Pagoda-Bearing Heavenly King and his faction were too close to Buddhism. Buddhism was humble in front of the Jade Emperor, but in fact, they secretly cultivated their power. On the surface, they obeyed, but on the inside, they opposed. On the way to the scriptures, the two factions sent people to do official business. They supported the project in name, but in reality, they competed for benefits. Along the way, there were two factions of demons and ghosts. They were transferred away after finishing their work, and the local tyrants without backgrounds were eliminated. - The book revealed the ugliness and internal struggles of the Heavenly Court, as well as Buddhism's apparent compliance with the Heavenly Court and its self-interest. It also hinted at the hardships on the way to the scriptures, reflecting the author Wu Chengen's dissatisfaction with the feudal system and his understanding of the darkness of society. ** 2. Symbol angle ** 1. ** From the perspective of traditional Chinese medicine and traditional Chinese culture ** - Sun Wukong represented the mind that grew with enlightenment. The "Crescent Moon and Three Stars Cave" that he was apprenticed to symbolized the place where the mind grew. The combination of the "Crescent Moon and Three Stars" was the word "heart". His master was Bodhi, and "Bodhi" had the meaning of enlightenment. He also symbolized a kind of teacher who transcended the limitations of religion. Sun Wukong's Dharma name, Wukong, corresponded to his mind, which represented the growth of enlightenment. - Zhu Bajie was in charge of the kidneys. Because the kidneys could not be "Wukong" like the heart, his Dharma name was "Wuneng". - Sha Wujing was related to the spleen. The heart was fire, and the kidney was water. Water and fire were transported and transformed by the spleen (earth). The heart, kidney, and spleen corresponded to Sun Wukong, Zhu Bajie, and Sha Wujing respectively, symbolizing the unity of the primordial spirit, essence, and vitality to form Sanzang. - From this point of view, Journey to the West could be understood as a person's mental journey of enlightenment."A trip is a thought." This thought was the distance from ignorance to enlightenment. The 81 difficulties were all mental demons. The Holy Mountain was in the heart. Everyone had a Holy Mountain Pagoda and had to cultivate their hearts under the Holy Mountain Pagoda. 2. ** From the perspective of a character prototype ** - Sun Wukong abhorred evil and dared to offend both the Heavenly Court and Buddhist forces. He had a stubborn temper and there were many possible explanations for his original form. ** 3. Perspective of literary creation ** 1. ** Relationship with other works ** - Among the Four Great Masterpieces, Journey to the West was the most adapted work. It originated from stories such as "The Great Tang Sanzang's Poetry on the Pilgrimage to the West","The Commentary on Journey to the West", and "The Zaju of Journey to the West". The first protagonist of the Journey to the West was changed from Tang Sanzang to Sun Wukong. - At the beginning, the author constructed a magnificent "Journey to the West Universe", setting the time of the universe (such as the number of heaven and earth, the division of one yuan into twelve meetings, etc.) and space (the structure of the four continents, the four seas, the underworld, the celestial heavens, etc.). 2. ** Literature Evaluation ** - Lu Xun believed that "Journey to the West" was a book written by a Confucian scholar, but it was actually a game, not a language. Therefore, the book only occasionally talked about the five elements of life and death, especially did not learn Buddhism. Therefore, there were absurd and nonsensical scriptures in the last chapter. It was because of the mixed teachings that it had been popular for a long time. Therefore, his works were also the same as Sakyamuni and Laojun. The true nature and the primordial spirit were mixed, so that the disciples of the three religions could be attached to it." - Hu Shi mentioned,"Therefore, although he narrates things that change suddenly, but also every word that is used to explain the situation, so that the gods and devils have human feelings, the essence of charm is also familiar with the world, and the meaning of cynicism is contained." The two masters both thought that Journey to the West had the characteristics of "game" and "cynicism." However, Journey to the West could also be said to be a profound book. It was not just a simple game. ** 4. Thematic perspective ** 1. ** Positive energy and harmony ** - Journey to the West could also be regarded as a masterpiece full of positive energy. It was a description of the image of China's "fighting gentleman", a secret manual to free himself from worries, and a classic work of harmony between Confucianism, Buddhism, and Taoism. 2. ** Dark side revealed ** - The world of Journey to the West was filled with dark phenomena. For example, demons ate people (General Yin, Techushi, etc.), people ate people (the monk king failed), and immortals ate people (Kui Wood Wolf). Buddhism was greedy for money and killed people (Guanyin Zen Monastery coveted the kasaya, and the Great Thunderclap Monastery demanded personnel), Daoism caused chaos in the country (Wuji Kingdom's national master murdered the king, and Bhikhu Kingdom's national master harmed the children), the underworld was bent on favoritism (Judge Cui privately changed the Life and Death Book), and the Heavenly Court was plunged into misery (Fengxian County had no rain for three years, and two people starved to death). <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
As there was no specific test content, he could not provide an accurate answer. However, I can summarize the relevant plot content of the thirty-third chapter for your reference. In this chapter, Tang Sanzang and his disciples encountered the King of Golden Horn and the King of Silver Horn. Bajie was captured by the demon. The demon plotted to capture Tang Sanzang. After Wukong was suppressed by Shifting Mountain and Sea, Tang Sanzang and Monk Sand were also captured. Later, the God of Heaven helped Wukong. The demon wanted to use treasures to subdue Wukong. During this period, Nezha also helped. Bajie also had some plots in the Demon Cave. If you can provide the specific content of the test questions, you can give a definite answer. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The 50 questions of Journey to the West are as follows: Why were the four of them able to successfully obtain the true scriptures? Because they encountered a lot of monsters and obstacles along the way, but Tang Sanzang and his disciples all had extraordinary wisdom and courage to overcome the danger and finally successfully obtain the true scripture. What was the biggest challenge for Sun Wukong on his journey to learn the scriptures? It was a battle with other demons, as well as a struggle with the government and the demon world. 3. What dangers did Tang Sanzang and his disciples encounter on the way to obtain the scriptures? They had been attacked by wild beasts, robbed by pirates, natural disasters, and so on. Why is Sun Wukong's combat power so strong? This was because he had the Seventy-Two Transformations and the Somersault Cloud. He could transform into various forms and obtain powerful weapons. What are the famous scenes in Journey to the West? For example, the battle between Sun Wukong and the Bull Demon King, the waterfall scene where Zhu Bajie and Monk Sand saved Tang Sanzang, the scene where Tang Sanzang crossed the Great Snow Mountain, and so on. What was the ultimate goal of the four masters? Their goal was to obtain the true scriptures, promote Buddhism, and save all living beings. What treasures did Tang Sanzang and his disciples get on their way to the scriptures? Tang Sanzang got the Golden-Hooped Rod, Sun Wukong got the Ruyi Golden-Hooped Rod, Zhu Bajie got the Sea Calming Treasure, and Monk Sand got the golden sand. Which characters in Journey to the West are fictional? Tang Sanzang, Sun Wukong, Zhu Bajie, and Monk Sand were fictional characters. The other demons and immortals were adapted from historical stories and folklore. Which characters in Journey to the West had a more tragic ending? For example, Sun Wukong was punished by the Jade Emperor to descend to the mortal world, Zhu Bajie was captured by demons, Monk Sand was swallowed by the Flowing Sand River, and so on. Which characters in Journey to the West had a more satisfactory ending? For example, the marriage of Tang Sanzang and the King of the Kingdom of Women, the marriage of Sun Wukong and the Bull Demon King, the reconciliation of Zhu Bajie and Bai Jingjing, and so on. Which places in Journey to the West are famous tourist attractions? For example, Chang 'an Fortress, Flaming Mountain, White Bone Cave, Coiled Silk Cave, Water Curtain Cave, and so on. Which of the characters in Journey to the West are real people in history? For example, Sun Wukong's prototype was the famous general of the Tang Dynasty, Sun Wukong, Zhu Bajie, the prime minister of the Tang Dynasty, Zhu Bajie, and the famous general of the Tang Dynasty, Sand Monk, etc.
Here are some questions about chapters 1 - 50 of Journey to the West: ** 1. Multiple choice questions ** 1. Sun Wukong was born in (). A. East Victory Continent B. West Cow Hezhou C. South Jambu Continent D. North Province 2. Who gave him the name Sun Wukong?( ) A. Tang Monk B. Buddha C. Ancestral Master Bodhi D. Guanyin 3. The weapon that Sun Wukong obtained from the East Ocean Dragon Palace was (). A. Nine-tooth rake B. Demon Scepter C. Ruyi Jingu Staff D. three pointed, double-edged sword 4. After Sun Wukong was recruited by the Jade Emperor, his official position was (). A. The Great Sage Equal to Heaven B. C. Fighting Buddha D. curtain-lifting general 5. Sun Wukong disrupted the Peach Banquet, and the Jade Emperor sent () to capture him. A. Erlang God B. Venus C. Nezha Third Prince D. Li Jing and his son ** 2. Fill in the blanks ** 1. Tang Sanzang's secular surname is_____. 2. Zhu Bajie was originally a_____from heaven, but because of____, he was demoted to the mortal world. 3. Sha Wujing was originally______ 4. Sun Wukong had been refined in the Eight Trigrams Furnace for______ 5. Guan Yin Bodhisattva gave Tang Sanzang three tight hoops, respectively to____,___, and___. ** 3. Short Answer Questions ** 1. A brief description of Sun Wukong's learning process. 2. What were the reasons for Sun Wukong's havoc in Heaven? 3. How did Tang Sanzang subdue Sun Wukong, Zhu Bajie, and Sha Wujing? Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!