Journey to the West, Round 15, Feeling the First Time
The reference materials only mentioned part of the 15th chapter of Journey to the West. It mentioned that Sun Wukong would only use violence when he encountered something, and Tang Sanzang would only cry and not think of a solution. Starting from the plot itself, this time, it might show Sun Wukong's courage and directness. He would use force to deal with danger or obstacles, while Tang Sanzang might show a weak and helpless side in the face of difficulties, lacking effective means to deal with crises. This might also hint at the huge difference in the personality of the master and disciple. This difference might constantly cause conflicts in the subsequent journey of learning the scriptures, but at the same time, they complemented each other, adding more twists and turns to the great mission of learning the scriptures. Read more exciting novels for free
Journey to the West Round 3 and Round 4
In the third chapter, Wukong asked Shefa to move the weapons in the national treasury of Aolai into the mountains and practice the monkeys. The demons and beasts in the mountains worshipped Wukong. After that, Wukong asked the Dragon King for the Golden-Hooped Cudgel that weighed 13,500 pounds, and then he caused a ruckus in the Nether World to forcefully cancel the Life and Death Book. The Dragon King of the East Sea and King Guang of Qin submitted a memorial to the Jade Emperor asking him to subdue the demon monkey. Chapter Four: Wukong was given the official title of " Horse Wen ". He learned that this official title was of the lowest rank and returned to Huaguo Mountain to call himself " The Great Sage Equal to Heaven ". The Jade Emperor ordered Heavenly King Li and his son Prince Nezha to capture Wukong, but they were defeated by Wukong. The Jade Emperor then ordered Taibai Jinxing to summon Wukong back and personally confer him the title of "Great Sage Equal to Heaven". <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West Round 37
Here are some sentences from chapter 37 of Journey to the West: "Sanzang was sitting in the meditation hall of Baolin Temple, reciting the Water Repentance of Emperor Liang under the lamp and reading the Peacock Sutra. He sat until the third watch when he wrapped the scripture in his bag and was about to get up to sleep when he heard a rustling sound outside the door and a strong wind blowing." "The Elder was afraid that he would blow out the lamp, so he hurriedly covered it with his sleeves. When he saw that the lamp was either bright or dim, he felt a little frightened. At this moment, I'm sleepy again. I'm sleeping on the table. Although my eyes are closed, I still understand in my heart. My ears are humming as I listen to the cold wind outside the window." "Drizzling leaves, drifting clouds. The stars in the sky were dim, and the dust and sand were scattered everywhere. One was fierce and the other was pure. Chunshi pine and bamboo sound clear rhyme, Meng in the Jianghu waves muddy. The mountain birds found it difficult to perch, and the fish jumped and squirted. The doors and windows of the east and west pavilions were broken, and the front and back corridors were full of ghosts and gods. The vases in the Buddha Hall were blown to the ground, and the glass was shaken to the ground. Incense burner saddle + pour incense ash burst out, candle frame crooked candle flame horizontal. The banners and treasure covers are shaken and torn down, and the bell drums and towers are shaken by the roots." "The elder heard the wind passing by in his sleep and heard someone calling out to him,'Master!' Suddenly, he looked up in his dream and saw a man standing outside the door. His whole body was covered with the words,"Master, look at me." The elder looked carefully. He was wearing a crown that soared into the sky, a jade belt tied around his waist, a yellow robe with a flying dragon and phoenix dance, a pair of worry-free shoes embroidered with clouds, and a white jade scepter in his hand. His face is like Emperor Changsheng of Dongyue, and his appearance is like Lord Wenchang Kaihua." <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West Round 15
In the fifteenth chapter of Journey to the West, one could have the following insights: In terms of character, the difference between Wukong and Tang Sanzang was obvious. Tang Sanzang would only cry when he encountered something and had no way to deal with it. Wukong was relatively more active, but Tang Sanzang would think that he was acting rashly. This comparison reflected the different styles and personalities of the two people, and also hinted that people with different personalities needed to work together in teamwork. From the perspective of plot development, the white dragon eating the white horse pushed the story forward, leading to the intervention of Guanyin to solve the problem. This showed that the journey was fraught with difficulties and that he needed to rely on the strength of many parties to resolve the crisis. At the same time, the actions of the characters in this episode also reflected some of their wisdom in real life. For example, when the little white dragon faced Wukong, who was stronger than him, he ran away if he could not defeat him. This inspired people to learn to be flexible when facing powerful opponents in life. When Wukong was searching for the White Dragon, he had carefully asked about the other party's identity and other cautious actions. This was also an attitude that was worth learning. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, Round 71, Words
Some of the words in the 71st chapter of Journey to the West were "color is emptiness","empty words","enlightenment","virtue","kung fu","evil star","evil star","war" and so on. These words played an important role in showing the plot of the story, the mood of the characters, and creating the atmosphere. For example, the words "color is emptiness" in "color is emptiness" reflected a certain Buddhist Zen thinking. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, Round 45, 200 Words
During this time, the three great immortals saw that the offerings had been eaten and asked for holy water for the Three Pure Ones to show their divinity. The Great Sage Sun and the other two reported the name of the Great Tang after being seen through for using urine as holy water. Three immortals stopped him when he was changing the pass, both sides bet on praying for rain. The Tiger Immortal went up to the altar to pray for rain. He used the token as his signal. With the sound of the wind, the clouds, the thunder, and the rain, the Great Sage blocked the immortals in the air, causing them to fail. Tang Sanzang's side won for the time being. But the three immortals quibbled, and Wukong won again by making the Dragon King appear. This round showed Wukong's supernatural powers through the rain gambling battle, and also reflected his witty response to the three immortals 'difficulties. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, Round Three, Round Four, 150 Words
In the third round, Wukong stole weapons from the Kingdom of Aolai and practiced with the monkeys. All the demon beasts surrendered. He had asked for the Jingu Staff and armor from the Dragon King of the East Sea, and had caused a ruckus in the Nether World to forcefully destroy the Book of Life and Death. The Dragon King of the East Sea and King Qinguang sent a memorial to the Jade Emperor, who sent the Taibai Golden Star to appease Wukong. In the fourth episode, Wukong received the official title of Ma Wen. After raising the horse for more than half a month, he returned to Huaguo Mountain in anger and proclaimed himself the Great Sage, Heaven's Equal. Li Jing and his son were captured and defeated. The Jade Emperor then ordered Venus to summon Wukong back and personally confer him the title of "The Great Sage Equal to Heaven" and build a mansion for him to live in. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, Round Eight, Beautiful Words
The beautiful words in the eighth chapter of Journey to the West include: three heads and six arms, three to five groups, long years, lucky stars shining high, overjoyed, change one's body, fiery eyes, shaking mountains, in broad daylight, dead set on, red face, calm mind, desperate, not looking at the monk's face but looking at the Buddha's face, unable to speak, etc. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The first round of Journey to the West, reading 50 words
The first chapter of Journey to the West showed its rich content. The miracle of the stone monkey's birth and the courage of the Water Curtain Cave's king were both thought-provoking, full of mythical charm and life enlightenment. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
What is the feeling of the 25th chapter of Journey to the West?
The plot of the twenty-fifth chapter of Journey to the West contained many insights. From the perspective of character image, Wukong's performance was commendable. Although he had been mischievous and pulled out the ginseng fruit tree, he had also shown a side that dared to take responsibility for his actions. For example, he had taken the initiative to take responsibility for his mistakes and accept the whipping. He was worried that his master would be punished, so he was punished on behalf of his master. This reflected his responsibility and loyalty to his master. At the same time, it was also possible to see his wisdom. When faced with difficulties, he used various spells to try to escape punishment, although sometimes he succeeded and sometimes he failed. From the perspective of the truth of life conveyed in the story, the plot of the vicious words in this chapter shows that the damage of words cannot be underestimated. People should pay attention to their words and deeds when they speak, not only to vent their anger for a moment. In terms of the display of divine powers and spells, this time, it revealed that divine powers were not omnipotent, but were subject to many restrictions. For example, Wukong's transformation technique was not as he wished. Whether it was to transform the willow tree into four people or the stone lion into himself, there was a certain price to pay, such as spitting blood and chanting curses. This also reflected that even if there was a powerful spell, in the face of established rules and powerful opponents, one could not act recklessly. In addition, from the development of the story, Tang Sanzang and his disciples experienced many hardships in this time. This also reflected the bumpy road of their journey to obtain the scriptures. They needed to constantly face difficulties and solve problems. It also further reflected their persistence and tenacity in the whole great cause of obtaining the scriptures. In the face of the punishment of the Great Immortal Zhen Yuan, they did not give up easily. This spirit of continuous struggle in the predicament was also worthy of admiration. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
How to write the feeling of chapter 74 of Journey to the West
Chapter 74 of Journey to the West could be written from the following aspects: ** 1. From the perspective of character creation ** 1. ** Sun Wukong's Spirit of Resistance and Wisdom ** - In Journey to the West, Sun Wukong had always been the representative of rebellion against authority. Even though he had experienced many hardships by the 74th chapter, his spirit of resistance still existed. For example, when faced with demons and ghosts that might exist in front of him, he was not afraid at all. He always rushed ahead to scout the way. This reflected his courage and fearlessness, his courage to challenge unknown dangers. At the same time, his wisdom was also reflected in this process. He knew how to use his transformation technique to obtain information, such as turning into a small insect. This kind of wisdom was an important factor for him to continuously solve difficult problems on his way to obtain the scriptures. 2. ** Tang Sanzang's firm belief ** - Tang Sanzang had always maintained a firm belief in Buddhism throughout the entire process. By the 74th chapter, despite experiencing many hardships, he still did not waver. The firmness of his belief was the spiritual motivation that pushed the entire team forward. He was not disturbed by the difficulties and temptations of the outside world. He was dedicated to the West. This kind of persistence could also be seen as a positive quality in modern society. For example, on the path of people pursuing their dreams, they needed to have a firm belief like Tang Sanzang and not give up easily. 3. ** Pigsy and Monk Sand's supporting effects ** - Although Zhu Bajie had shortcomings such as gluttony and laziness, he also played a certain role in balancing the team. His existence made the story more interesting and lively, and at the same time, he could provide some other ideas. Monk Sand was as loyal and steadfast as ever. He silently took on the task of protecting Tang Sanzang and assisting Sun Wukong. His honesty was an important factor in the stability of the team. In modern teamwork, there was also a need for a loyal and reliable member like Sand Monk. ** 2. From the perspective of the social phenomenon reflected in the story ** 1. ** Complicated relationships in society ** - Many of the demons he encountered on the way were inextricably linked to heaven and earth. This reflected the complexity of social relations at that time, just like how there were various interest networks in real society. Some demons relied on their relationship with immortals to do evil in the human world. This could be compared to some people in society who used power or nepotism to do improper things. The struggle between Sun Wukong and these demons could also be seen as a challenge to this improper relationship by the power of justice. 2. ** Satire of corruption and darkness ** - The relationship between demons and immortals in the book hinted at the corruption and incompetence of the government at that time. In the context of the society at that time, this description might be a criticism of the darkness of officialdom under the rule of the Ming Dynasty. In modern society, this also reminded people to be wary of the abuse of power and corruption, and to advocate a fair and just social order. ** 3. From the perspective of the symbolic significance of learning from the cause ** 1. ** Life's hardships and growth ** - The 74th chapter was only a part of the eighty-one difficulties of learning the scriptures. The whole process of learning the scriptures symbolized the growth of one's life. Every encounter with demons and overcoming difficulties was an opportunity to grow. The difficulties in this chapter were also a test for the four of them. They constantly tempered their willpower and improved their abilities in this process. This inspired people to see difficulties as a ladder to growth in life, to actively face challenges and constantly improve themselves. 2. ** Pursuit of goals ** - Tang Sanzang and his disciples had a clear goal, which was to get the scriptures from the Western Heaven. This goal was still their motivation in the 74th round. This meant that people had to have a clear goal in life and work hard towards it. No matter how many difficulties and obstacles they encountered, as long as they had a firm goal, it was possible to realize their dreams. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>