In the third round, Wukong stole weapons from the Kingdom of Aolai and practiced with the monkeys. All the demon beasts surrendered. He had asked for the Jingu Staff and armor from the Dragon King of the East Sea, and had caused a ruckus in the Nether World to forcefully destroy the Book of Life and Death. The Dragon King of the East Sea and King Qinguang sent a memorial to the Jade Emperor, who sent the Taibai Golden Star to appease Wukong. In the fourth episode, Wukong received the official title of Ma Wen. After raising the horse for more than half a month, he returned to Huaguo Mountain in anger and proclaimed himself the Great Sage, Heaven's Equal. Li Jing and his son were captured and defeated. The Jade Emperor then ordered Venus to summon Wukong back and personally confer him the title of "The Great Sage Equal to Heaven" and build a mansion for him to live in. Read more exciting novels for free
In the third chapter, Wukong asked Shefa to move the weapons in the national treasury of Aolai into the mountains and practice the monkeys. The demons and beasts in the mountains worshipped Wukong. After that, Wukong asked the Dragon King for the Golden-Hooped Cudgel that weighed 13,500 pounds, and then he caused a ruckus in the Nether World to forcefully cancel the Life and Death Book. The Dragon King of the East Sea and King Guang of Qin submitted a memorial to the Jade Emperor asking him to subdue the demon monkey. Chapter Four: Wukong was given the official title of " Horse Wen ". He learned that this official title was of the lowest rank and returned to Huaguo Mountain to call himself " The Great Sage Equal to Heaven ". The Jade Emperor ordered Heavenly King Li and his son Prince Nezha to capture Wukong, but they were defeated by Wukong. The Jade Emperor then ordered Taibai Jinxing to summon Wukong back and personally confer him the title of "Great Sage Equal to Heaven". <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Some of the words in the 71st chapter of Journey to the West were "color is emptiness","empty words","enlightenment","virtue","kung fu","evil star","evil star","war" and so on. These words played an important role in showing the plot of the story, the mood of the characters, and creating the atmosphere. For example, the words "color is emptiness" in "color is emptiness" reflected a certain Buddhist Zen thinking. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
During this time, the three great immortals saw that the offerings had been eaten and asked for holy water for the Three Pure Ones to show their divinity. The Great Sage Sun and the other two reported the name of the Great Tang after being seen through for using urine as holy water. Three immortals stopped him when he was changing the pass, both sides bet on praying for rain. The Tiger Immortal went up to the altar to pray for rain. He used the token as his signal. With the sound of the wind, the clouds, the thunder, and the rain, the Great Sage blocked the immortals in the air, causing them to fail. Tang Sanzang's side won for the time being. But the three immortals quibbled, and Wukong won again by making the Dragon King appear. This round showed Wukong's supernatural powers through the rain gambling battle, and also reflected his witty response to the three immortals 'difficulties. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Here are some sentences from chapter 37 of Journey to the West: "Sanzang was sitting in the meditation hall of Baolin Temple, reciting the Water Repentance of Emperor Liang under the lamp and reading the Peacock Sutra. He sat until the third watch when he wrapped the scripture in his bag and was about to get up to sleep when he heard a rustling sound outside the door and a strong wind blowing." "The Elder was afraid that he would blow out the lamp, so he hurriedly covered it with his sleeves. When he saw that the lamp was either bright or dim, he felt a little frightened. At this moment, I'm sleepy again. I'm sleeping on the table. Although my eyes are closed, I still understand in my heart. My ears are humming as I listen to the cold wind outside the window." "Drizzling leaves, drifting clouds. The stars in the sky were dim, and the dust and sand were scattered everywhere. One was fierce and the other was pure. Chunshi pine and bamboo sound clear rhyme, Meng in the Jianghu waves muddy. The mountain birds found it difficult to perch, and the fish jumped and squirted. The doors and windows of the east and west pavilions were broken, and the front and back corridors were full of ghosts and gods. The vases in the Buddha Hall were blown to the ground, and the glass was shaken to the ground. Incense burner saddle + pour incense ash burst out, candle frame crooked candle flame horizontal. The banners and treasure covers are shaken and torn down, and the bell drums and towers are shaken by the roots." "The elder heard the wind passing by in his sleep and heard someone calling out to him,'Master!' Suddenly, he looked up in his dream and saw a man standing outside the door. His whole body was covered with the words,"Master, look at me." The elder looked carefully. He was wearing a crown that soared into the sky, a jade belt tied around his waist, a yellow robe with a flying dragon and phoenix dance, a pair of worry-free shoes embroidered with clouds, and a white jade scepter in his hand. His face is like Emperor Changsheng of Dongyue, and his appearance is like Lord Wenchang Kaihua." <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
In the fifteenth chapter of Journey to the West, one could have the following insights: In terms of character, the difference between Wukong and Tang Sanzang was obvious. Tang Sanzang would only cry when he encountered something and had no way to deal with it. Wukong was relatively more active, but Tang Sanzang would think that he was acting rashly. This comparison reflected the different styles and personalities of the two people, and also hinted that people with different personalities needed to work together in teamwork. From the perspective of plot development, the white dragon eating the white horse pushed the story forward, leading to the intervention of Guanyin to solve the problem. This showed that the journey was fraught with difficulties and that he needed to rely on the strength of many parties to resolve the crisis. At the same time, the actions of the characters in this episode also reflected some of their wisdom in real life. For example, when the little white dragon faced Wukong, who was stronger than him, he ran away if he could not defeat him. This inspired people to learn to be flexible when facing powerful opponents in life. When Wukong was searching for the White Dragon, he had carefully asked about the other party's identity and other cautious actions. This was also an attitude that was worth learning. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The first chapter of Journey to the West showed its rich content. The miracle of the stone monkey's birth and the courage of the Water Curtain Cave's king were both thought-provoking, full of mythical charm and life enlightenment. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The beautiful words in the eighth chapter of Journey to the West include: three heads and six arms, three to five groups, long years, lucky stars shining high, overjoyed, change one's body, fiery eyes, shaking mountains, in broad daylight, dead set on, red face, calm mind, desperate, not looking at the monk's face but looking at the Buddha's face, unable to speak, etc. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Sun Wukong, Tang Sanzang, and the others embarked on a journey to the Western Paradise. During their journey, they experienced many dangers and challenges, but in the end, they succeeded in obtaining the scriptures, which became one of the classic stories in myths and legends.
The reference materials only mentioned part of the 15th chapter of Journey to the West. It mentioned that Sun Wukong would only use violence when he encountered something, and Tang Sanzang would only cry and not think of a solution. Starting from the plot itself, this time, it might show Sun Wukong's courage and directness. He would use force to deal with danger or obstacles, while Tang Sanzang might show a weak and helpless side in the face of difficulties, lacking effective means to deal with crises. This might also hint at the huge difference in the personality of the master and disciple. This difference might constantly cause conflicts in the subsequent journey of learning the scriptures, but at the same time, they complemented each other, adding more twists and turns to the great mission of learning the scriptures. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The shape of Tang Sanzang in Journey to the West was not clearly described. It was impossible to determine whether he was a round or flat figure. In Journey to the West, Tang Sanzang was a great Buddhist monk. He was usually depicted as tall, dignified, with a round head, long fluffy hair, and a kind smile on his face. However, the shape of Tang Sanzang's body was not limited to this. His body may be slightly thin, but it was not specifically described as a round or flat figure.