The original text of the ritual and its translation and annotation
The original text of the Book of Rites: The implementation of the Great Way, the world for the public. Choose the wise and able, speak faith and cultivate harmony. Therefore, people do not only love their parents, do not only love their children, so that the old have a place to die, the strong have a place to be used, the young have a place to grow up, the lonely, the widowed, the lonely, the disabled and the sick have a place to support, the men have a place to go, and the women have a place to go. Money is hated to be thrown on the ground, but it does not have to be hidden in oneself; Power is hated not to come from oneself, but it does not have to come from oneself. Therefore, schemes are closed and do not flourish, thieves and thieves are not active, and doors are not closed. This is called Datong. Now that the Great Way has been hidden, the world is a family, each close to his relatives, each have his own children, property and strength are his own, the world is connected to him as a ceremony, the city is surrounded by ditches and ponds as a solid, etiquette and righteousness as a discipline, so as to correct the monarch and his subjects, to strengthen the relationship between father and son, to make brothers harmonious, to make husband and wife harmonious, to set up systems, to establish fields, to make wise and brave, and to make contributions as his own. Therefore, the strategy is to use this method, and the war will arise from it. Yu, Tang, King Wen, King Wu, King Cheng and the Duke of Zhou were selected from these people. Among these six gentlemen, there is no one who is not cautious about etiquette. In this way, we can prove their morality and integrity. If they have made mistakes, they should be lenient in punishment and give way to others. We should show the people that there are laws and regulations. If there are people who do not follow these laws, those who are in trouble will leave, and everyone will think that they are suffering. This is called well-off. Translated from the Fate of Rites: When the Great Dao was implemented, the world was public. To select and elect people of high moral character and talent, to emphasize credit and to cultivate a harmonious atmosphere. Therefore, people should not only love their parents, but also their children. They should make sure that the elderly can live out their lives, the middle-aged can contribute to society, and the young can grow up smoothly. They should make sure that the elderly without a wife, the elderly without a husband, the children who lost their fathers when they were young, the elderly without children, and the disabled can all be supported. Men must have a job, and women must get married in time. People hate the phenomenon of property being abandoned on the ground and want to collect it, but not to enjoy it alone; People worry that their strength does not come from themselves, but not for their own benefit. Therefore, schemes and plots were suppressed and could not be realized. Robbery, theft, murder, and robbery would not happen, so the door did not have to be closed. This was called an ideal society. Now that the Great Dao had disappeared, the world had become the property of one family. People treated their relatives as relatives, their children as children, and their property and labor were all privately owned. The power of the princes and emperors became hereditary and became a legitimate ritual system. They built cities, ditches, and ponds as solid defenses, and formulated etiquette as a criterion to determine the relationship between monarch and minister, so that the relationship between father and son would be honest, the relationship between brothers would be harmonious, and the relationship between husband and wife would be harmonious. All kinds of systems were established to divide fields and houses, respect brave and wise people, and make contributions for themselves. Thus, schemes and conspiracies arose, and war was born. Yu of Xia, Tang of Shang, King Wen of Zhou, King Wu of Zhou, King Cheng of Zhou, and Duke Dan of Zhou became outstanding figures in the three generations. None of these six gentlemen did not carefully follow the etiquette system. They showed the meaning of etiquette, used gifts to test people's credit, exposed mistakes, set up a model of benevolence and courtesy, and showed the etiquette to the people. If there was someone who did not follow this etiquette, the person in power would be deposed, and the people would regard him as a scourge. This was called a well-off society. [Fate of Rites] Note: Great Dao: In ancient times, it referred to the highest political ideal. And in the wax (zhā) guests: participate in the wax sacrifice. Wax was a sacrifice held at the end of the year, also known as the wax sacrifice. Selection of virtuous and capable people: Selection and recommendation of virtuous and talented people. And, pass "Ju". Guān, widowed, lonely, alone, disabled and sick: Guān is an old man without a wife. widowed, old and widowed. Orphan, a young fatherless person. Du, an old man without children. Disabled. Men have points (fèn): Men have duties. Points, duty points, refers to occupation, duty. Women have a home: Women have a home to return to. After returning home, he pointed out that the woman was getting married. When goods are thrown to the ground, people hate the act of throwing them to the ground. Evil, hate. People are afraid that their strength does not come from themselves. Evil, fear. It has become common for the emperor and princes to pass on their property and power from generation to generation. Lord, refers to the son of heaven and princes. It was passed down from generation to generation. The city walls, ditches and ponds are used as solid defense: build the city walls, ditches and ponds as solid defense. Guo County, outer city. Ditch pool, moat. To be wise and wise: Respect those who are brave and wise. Knowledge, wisdom. The criminal benevolence gives way: Set up a model of benevolence and courtesy. Xing, Tong "xing", model, model, used as a verb here. The one in power will be deposed. The same as "power" and "power", it referred to those in high positions.
Zhang Zhongcheng's original text, translation and annotation
The original text and translation notes of Zhang Zhongcheng's Biography have not been found.
The original text of Wangyue Mountain and its translation and annotation
"Wang Yue" original text: Dai Zongfu how? the green of Qilu has not yet faded. The clock of destiny is beautiful, and yin and yang are separated from each other. Swinging chest gave birth to Zeng (layer) cloud, open eyes into the return bird. It will reach the top of the mountain and look down at the small mountains. Note: - Yue: This refers to Mount Tai in the east. Mount Tai is the first of the five mountains. The other four mountains are Huashan in the west, Hengshan in the north, Hengshan in the south and Songshan in the middle. In ancient times, Mount Tai was the symbol of Heaven. - Mount Tai is also known as Mount Tai or Mount Tai. It is the first of the five mountains and is located in the north of Tai 'an City, Shandong Province. In ancient times, Mount Tai was the head of the five mountains and was the home of all the mountains, so it was also called "Dai Zong". - Husband: When you read "f," the first word in a sentence has no real meaning and plays the role of emphasizing the interrogative tone. - Qilu: The north of Mount Tai is the land of ancient Qi, and the south is the land of ancient Lu. - Green: The green mountains were endless. - Creation: Creation and nurture, referring to nature. - Bell: bestow, concentrate, gather. - Shenxiu: Beautiful and full of spirit. - Yin and yang: the north of the mountain is yin, and the south of the mountain is yang. - Cut: Divide. - Open chest: make the heart shake. - [Decisive Canthus: Open your eyes and try your best to open them wide.] - Canthus: eye socket. - Enter: No. - Return to the birds: look far away, return to the forest birds all into the eyes. - Will when: will eventually, means that in the future will eventually climb the mountain. - Ling jumped up. How beautiful is Mount Tai in the East? Walking out of Qilu, the mountains were still vivid in his mind. The magical nature gathered thousands of beautiful scenery. The mountains and the south separated into morning and evening. Layers of white clouds wash away the gullies in the chest; The birds fly back and fly into the eyes to enjoy the scenery. He must climb to the peak of Mount Tai and look down at the mountains with pride. The novel New Moon is equally exciting. Everyone is welcome to click and read it!
The original text, translation and annotation of "The Story of Little Stone Pool"
The Story of Little Stone Pond was a landscape prose written by Liu Zongyuan, a writer of the Tang Dynasty. The original text was as follows: ``` The Story of Little Stone Pond There are more than a hundred fish in the pool, but they seem to swim in the air without a place to rely on. In the sun, the crystal shadow on the stone was motionless; Still motionless. To the southwest of the pool, you can see the light and darkness of the snake. The shoreline is so rough that it's hard to tell the source. Sitting on the pool surrounded by bamboo trees, lonely and deserted, cold and quiet. Because the boundary is too clear, the sound is also clear; Because the boundary is too quiet, the sound is also quiet. ``` Note: - Pool: refers to a small stone pool. - Fish: The fish in the pond. - All: All the fish. - Air-swimming: It means that they can swim freely without any support. - They were relying on him. - Snake-like: refers to the shape of the shore of the small stone pool as winding as a snake. - The shadow of the fish would light up and then dim down. - The scenery by the pool made people feel very desolate and cold. - The scenery by the pool was very quiet and far-reaching. The story of the Little Stone Pool expressed the author's awe and admiration for nature by describing the scenery around the small stone pool. Among them, the descriptions of "motionless" and "motionless" vividly expressed the stability and quietness of the fish in the water, and also expressed the author's reverence for nature.
The original text of the Western Chamber is read online with translation and annotation
The online reading of the original text of the Romance of the Western Chamber could not be provided based on the existing reference materials. Only the original text and annotations of some famous sentences could be provided, such as "The flowers fall and the water flows red, idle and worried, speechless and complaining about the east wind." (Cui) Note: Red refers to falling flowers. Worry: an indescribable sorrow." Wait. At the same time, you can provide the story outline of the Romance of the Western Chamber: During the Zhenyuan period of the Tang Dynasty, the scholar Zhang Sheng met Cui Yingying, the daughter of the former prime minister, when he passed by the Pujiu Temple. The two fell in love at first sight. Coincidentally, the rebel general Sun Feihu was besieging the Universal Salvation Temple. Old Madam Cui had promised to marry her daughter to whoever could solve the siege of the Universal Salvation Temple. After Zhang Sheng sent a letter to his good friend, General White Horse, to lead his troops to rescue them, Old Madam Cui went back on her word. Cui Yingying wrote,"Waiting for the moon in the west wing, the door is half open in the wind. The shadows of the flowers on the wall are moving. It's suspected that a beautiful woman is coming." The matchmaker passed it to Zhang Sheng. After that, the two of them dated frequently and eventually became husband and wife. Therefore, the person who passed the love was called the matchmaker. He could also provide the original text and a brief interpretation of part of the plot of "Farewell at the Long Pavilion": The sky was blue and the ground was full of chrysanthemums. The west wind blew fiercely and wild geese flew from north to south. In the morning, who dyed the frosted maple forest red? Those were always tears of separation. [Rolling Embroidered Ball] Hate to meet too late, complain about parting too quickly. Although the willow thread is long, it is difficult to tie the horse of the traveler. I wish I could let the sparse forest hang on the setting sun. Zhang Sheng's horse walked slowly, and the carriage and I followed closely. We had just ended the pain of longing, but we had already begun the sorrow of parting. Hearing him say "I'm leaving," she suddenly became thinner. Looking at the ten-mile pavilion from afar, she became even thinner. Who could understand the sorrow of parting? This part of the content expressed Yingying and Zhang Sheng's sorrow and grief when they parted. However, it was impossible to provide a complete online reading of the original text of "The West Chamber" with translation and annotations. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The translation of the incurable classical Chinese should be accompanied by the annotation of the original text
The translation of the classical Chinese text is as follows: Extremely ill meant that the condition was very serious and had reached an irreversible point. This sentence came from the original text of "Dream of the Red Chamber","This disease is already too deep for medicine to work." Note: 1. Gaohuang: It refers to the chronic diseases in the human body. Miracle: refers to an irreversible improvement or cure. Therefore, the translation of this sentence is: "This illness is very serious. Medicine can no longer cure it. It can only rely on miracles."
The original text of the classical Chinese of the Nüwa myth and its translation and annotation
In ancient times, the four poles were abandoned, the nine states were split, the sky was not covered, the earth was not filled, the fire was not extinguished, the water was endless, the wild beasts ate the people, and the birds of prey snatched the old and weak. Therefore, Nu Wa refined five-colored stone to repair the sky, cut off the turtle shell, enough to support the four poles, kill the black dragon to save Jizhou, repair the sky, correct the four poles, dry up the lewd XX, Jizhou peace; The cunning worm died, and the people lived alone. Turn their backs on the state and embrace the sky. In ancient times, the four pillars of heaven were broken, and the earth was cracked; the sky (damaged) could not fully cover (all things), and the earth (damaged) could not fully carry all things; the fire burned and did not extinguish, the flood was vast and did not subside; the beasts devoured the good people, and the fierce birds grabbed the old and weak (eaten). Therefore, Nüwa refined the Five-Colored Stone to mend the sky, cut off the four legs of the big turtle to erect the four pillars of the sky, killed the black dragon to save Yizhou, and accumulated the ashes of reeds to stop the excessive flood. The sky was mended, and the four pillars of heaven were erected. The excessive flood dried up, and the Wing Prefecture was at peace. The cunning evil insects (evil birds and beasts) died, and the kind people survived. Note: - "Four poles" referred to the four pillars that supported heaven and earth in ancient myths and legends. - "Jiuzhou": The legendary ancient administrative division of China, which was later used as a substitute for China. - The good people. - [A bird of prey: a ferocious bird.] - "Ao": The legendary big turtle or turtle in the sea. - "Jizhou" was one of the ancient nine provinces. It could be understood as referring to the Central Plains and other regions. - "Nüwa" was the legendary name of the ancient Great Empress. Some said she was Fuxi's sister, while others said she was Fuxi's wife. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
The original text of Su Shi's biography and its translation and annotation
The following is the translation and annotation of part of the contents of the Biography of Su Shi in the History of Song Dynasty: Su Shi word son Zhan, Meizhou Meishan people. Born in Song Renzong Jingyou second year (1036), 19th day of the twelfth lunar month. The characters of ancient characters were supplements or explanations to their names."Shi" was the horizontal wood used as the handrail in front of the ancient carriage, and "Zhan" meant to look up or forward, so the name Shi was called Zi Zhan. When Su Shi was ten years old (1045, the fifth year of the Song Renzong Qing calendar), his father, Su Xun, traveled around to study, and his mother, the Cheng family, personally taught him how to read. When he heard about the success and failure of ancient and modern times, he could always point out the main points. Su Xun was the father of Su Shi and Su Zhe, a famous writer of the Northern Song Dynasty, and the Cheng family was the daughter of Cheng Wenying, a wealthy man from Meishan. When Lady Cheng read the Biography of Fan Pang, she was moved. Su Shi asked if her mother would allow her to become a person like Fan Pang. Lady Cheng said that if Su Shi could be Fan Pang, she could also become Fan Pang's mother. Fan Pang was a minister of the Eastern Han Dynasty, who died of depression after being accused of being framed by eunuchs. When Su Shi was twenty years old (1055, the second year of Song Renzong's Zhihe), he was already proficient in classics and history. He could write thousands of words a day and liked the books of Jia Yi and Lu Zhi. Soon after reading Zhuangzi, he lamented that he had his own opinions but could not express them. After reading this book, he could resonate with them. Jia Yi was a political commentator in the early years of the Western Han Dynasty, and Lu Zhi was the prime minister in the middle of the Tang Dynasty. At this moment, he and Wang Fu became husband and wife. In the second year of Emperor Renzong of Song Dynasty (1057), Su Shi, 22 years old, participated in the imperial examination of the Ministry of Rites. At that time, the article had the shortcomings of separation and strangeness. Ouyang Xiu was thinking about the method of treatment. He was surprised to see Su Shi's "On Loyalty and Reward". He wanted to rank him first, but suspected that it was written by his student Zeng Gong, so he placed Su Shi in second place. In the palace examination, Su Shi won the first place in the Spring and Autumn Annals and the second class of Jinshi. Later, Su Shi brought a letter to visit Ouyang Xiu. Ouyang Xiu told Mei Yaochen that his articles were inferior to Su Shi's. However, the example of Yao and Gao Yao's mutual restriction of criminal law in "On the Loyalty of Punishment and Reward" was controversial at that time, and the actual protagonist should be the Duke of Zhou. There were four rounds of the Jinshi examination that Su Shi participated in. The first round was poetry and Fu (writing poems and Fu), the second round was classics (filling in the blanks with questions and answers from the classics and history), the third round was policy (proposing solutions to national affairs), and the fourth round was theory (discussing opinions and comments on major historical events). Su Shi did not pass the first round of the poetry examination, but because Ouyang Xiu adopted a comprehensive evaluation method (the total score was calculated after four rounds), his performance in the three rounds of classics, policy, and theory prevented him from being eliminated by the failure of the first round. Mei Yaochen highly praised and recommended his "On the Loyalty of Punishment and Reward" to Ouyang Xiu. Ouyang Xiu suspected that it was Zeng Gong's work and judged Su Shi's scene as second place. Judging from the total results of the four rounds, he was probably at the lower middle level, ranked fourth among the 388 Jinshi. In the sixth year of Jiayou (1061), Su Shi also took part in the imperial examination. The imperial examination was a special examination for special talents and required someone to recommend them. It was different from the regular imperial examination. The above was only part of the relevant content of the Biography of Su Shi in the History of Song Dynasty. If he wanted the complete original text, translation, and annotations, he would need to consult more literature.
Wen Xin Diao Long Zhi Yin Original text + translation + annotation
Original text: Wen Xin Diao Long Zhiyin read carefully to explore the essence. Translated: Wen Xin Diao Long was a literary theory work written by Liu Xie, an ancient Chinese literary theorist. It mainly elaborated on the psychological description, ideology and artistic expression in literary creation. This work was regarded as the classic work of ancient Chinese literary theory, which had an important guiding significance for literary creation. Zhiyin referred to the book, Wen Xin Diao Long. This book was not only an important work of Chinese literary theory, but also an important part of Chinese culture. The word bosom friend implied a deep understanding and resonance of this work. Only by truly understanding and comprehending the theory in Wen Xin Diao Long could one become a true literary lover and literary critic. Note: 1 Wen Xin Diao Long: Liu Xie's work is an important theoretical work of ancient Chinese literature. [2] Intimate friend: It refers to the deep understanding and resonance of this work.
Seeking the original text, translation, annotation and difficult to read words of Li Sao
The original text of Li Sao is as follows: Therefore, Yi Yu mourned after eating all the food, oh, he mourned the hardships of the people. Li Sao was one of the great poems of ancient China, written by Qu Yuan (about 340 - 278 B.C.). The poem described his worries about the fate of the country and his sympathy for the sufferings of the people from Qu Yuan's perspective. The following is the translation of the poem: Therefore, after I finished eating, I began to cry sadly and lament the hardships of the people. The translation of this poem was: Therefore, after I finished eating, I began to cry sadly and lament the hardships of the people. It should be noted that the "lament" in this poem does not refer to real crying, but to an emotion expressed in the poem. In addition, some of the words in the poem are difficult to pronounce, such as "Yi Yu"(yíyü) and "People's Lives"(mín grén). The pronunciation of these words was more complicated and required a certain foundation of pronunciation to understand them correctly.
The original translation and annotation of the Sanqing Bao Gao
The Three Pure Treasures Gao: The heart is converted to the ritual Tao, the treasure scripture, the treasure teacher, the jade is clear and the upper is clear. One qi is popular, the Three Pure Ones should be transformed, the letter is silent, the four seasons are good at running without speaking, the positive color is empty, the infinite is transformed into the three realms, the Great Heaven, the Golden Que Palace, the void is natural, and the Three Pure Three Realms are the Three Treasures of Heaven. Translator: With a devout heart, pray to God. Dao Treasure, Scripture Treasure, and Teacher Treasure (these three were the three treasures), respectively corresponding to the Jade Pure Realm, the Supreme Pure Realm, and the Supreme Pure Realm. One qi flows and runs, and the three pure things respond to this qi and transform. It was like Hangu Pass, which was silent but could operate the four seasons well (here, it meant that the Great Dao could dominate the laws of nature without words). The pure Dao nature was ethereal and formless, giving birth to the Three Pure Realms from Wuji. In the Daluo Heaven, in the Golden Palace, this was a realm of nothingness and nature. There were the Three Treasures Heavenly Venerates of the Three Pure Realms. Note: - "The ceremony of the heart's conversion": This was a common opening phrase in the writing of the Bao Gao, indicating an extremely devout devotion to worship. - "Dao Treasure, Scripture Treasure, Shibao": Dao Treasure symbolized the Great Dao itself that Taoism respected; Scripture Treasure, Taoist classics were regarded as treasures, containing doctrines, wisdom, etc.; Shibao, respecting the teacher was very important in Taoism, and the teacher inherited the Tao. These three were collectively called the Three Treasures. - "Yuqing Shangqing Taiqing" was the Taoist Sanqing Realm. Yuqing Realm was the residence of Heavenly Lord Yuanshi, Shangqing Realm was the residence of Heavenly Lord Lingbao, and Taiqing Realm was the residence of Heavenly Lord Daode. - "One Qi is popular, and the Three Pure Ones should be transformed." Qi was a kind of innate Qi in the Taoist concept. This Qi circulated and popular, and the three Celestial Venerables of the Three Pure Ones Realm appeared according to this Qi. - "Hangu Pass is silent, and the four seasons are good without speaking": Hangu Pass is Hangu Pass. Hangu Pass exists silently here but witnesses the operation of the four seasons. It means that the Great Dao can maintain the natural operation law without words, such as the rotation of the four seasons. - "The three realms of Zhengqi Kongkong, Wuji and Metamorphosis": Zhengqi represented the pure nature of Dao, and Kongkong represented the state of emptiness and formlessness. From Wuji (a state of the beginning of the universe), the three realms of Yuqing, Shangqing, and Taiqing were born. - "Daluotian, Jinque Palace": Daluotian was a very high heaven realm, and Jinque Palace was a palace where immortals lived. It described the sacred land where the Three Pure Heavenly Venerates lived. - "Void and Nature, Three Pure Three Realms and Three Treasures Heavenly Venerates": It emphasized that the Three Pure Realms and their Heavenly Venerates were void and natural. This was a very profound realm that surpassed ordinary people's understanding.