There were many scenes in the Journey to the West, such as: 1. ** Appearance of modern people **: When Tang Sanzang was hung from a tree, there were people eating melons below; when Sun Wukong went to knock on the door, there were people eating melons beside the firewood pile; there were also people hiding in the grass; people wearing sunglasses and caps appeared among the monsters; there were people taking photos at the filming site; there were staff members appearing in the bamboo forest; there were people wearing leather shoes watching the filming on the frozen Tongtian River. 2. ** Modern items were randomly inserted **: There were electric wires in the underwater dragon palace; there was a dry ice machine in the purple bamboo forest; there were modern electric towers on the mountain; there were aluminum alloy doors and windows in the scene; there were obvious electric wires on the roof; there were modern electric lights; when Tang Sanzang and his disciples were talking with the Great Samaritan, the house behind them was hung with modern electric lights; there was a white modern water pipe in Ciyun Temple; there were electric wires at the bottom of Tongtian River; there was a lamp on the roof of the house behind the Chen Family's residence; there was an electric pole at the foot of the spiritual mountain; A hand wearing a watch appeared next to Minister Kou's house when he was staying for the night. 3. ** Plot details do not match **: In the episode of Chechi Kingdom where Tang Sanzang and the Goat Immortal guessed things, Zhu Bajie's lines were not changed after the reshoot; The hairstyle of the rat spirit changed before and after; When the rat spirit was tied to a tree, the thickness of the tree before and after the scene was different; When the four master and disciples were eating in front of Buddha, the food on the plate changed between the scenes; The Green Lion Spirit of Wuji Kingdom was played by two people but it was difficult to detect; When Sun Wukong was eating noodles in Nanshanbu, his noodles were different from the old man's noodles; The calabash on the old man's waist faced different directions. In different scenes, there were staff members behind Monk Sand and the Lotus Terrace. When the mouse spirit turned into a weak woman tied to a tree, the thickness of the tree changed. Read more exciting novels for free
The 86 edition of Journey to the West had some demon-related scenes, such as: - In the story of subduing Red Boy, the spikes on the lotus platform were made of paper. Furthermore, Red Boy's legs were secured with tape. - The Jade Rabbit Fairy was holding a flower, but in the close-up shot, it turned into a bouquet of flowers. - The Rat Demon could change his hairstyle in seconds. One second, his hairstyle was all upright, and the next second, he had long hair and a white feather headdress. When the Rat Demon was tied to a tree, the thickness of the tree in the front and back shots changed significantly. - The Cyan Lion Spirit changed actors in 'Demon Extinguishing Black Chicken Kingdom'. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The exposure of an object in the studio may be caused by the following reasons: 1. ** Metering error **: If there is no external light meter, the camera's light measurement system cannot accurately measure the light under the studio flash environment. If an external light meter is used incorrectly, it may also cause errors in the light measurement. For example, he did not set the sensitivity and shutter value to be the same as the camera, or did not direct the light meter to sense the milky white ball towards the camera. 2. ** The exposure parameters were not set correctly **: - When shooting in the studio, if the camera's exposure mode was not set to full manual (M), the sensitivity was set to the lowest (usually 100), and the shutter value was set below the flash sync speed (most were set to 1/125 seconds), exposure problems might occur. - Not setting the aperture on the camera correctly according to the aperture value measured by the light meter would also cause abnormal exposure. 3. ** Uneven lighting **: The lighting arrangement in the studio is unreasonable, resulting in excessive light in some areas. Even if the overall measurement is accurate, some areas may be overexposed. The solution was as follows: 1. ** Accurately Metering **: If you have an external light meter, use it according to the correct steps. Set the camera's exposure mode to full manual (M), set the sensitivity to the lowest (usually 100), and set the shutter speed below flash sync.(Most of them are set at 1/125 seconds). Then, use an external light meter to set the sensitivity and shutter value to be the same as the camera. Using the incident light measurement method, place the light meter on the part of the object that you want to expose accurately (such as the face of the person). Pay attention to the light meter sensing the milky white ball should be facing the camera. Press the flash synchronization trigger. After the flash flashes, the light meter will measure the aperture value, and then set the measured aperture value on the camera. Without an external light meter, one could only get the required exposure through repeated trial shots. 2. ** Arrange the light reasonably **: adjust the intensity, angle, distance, etc. of the lights in the studio so that the light shines evenly on the object to be photographed to avoid local areas that are too bright. 3. ** Check with the camera function **: Check whether the highlight area is overexposed (the highlight area flashes) by using the camera's highlight overflow prompt setting, so that you can find and adjust the exposure in time. He could also check the bar chart to make sure that the highlights did not overflow and that there were details in the shadows to determine if the exposure was correct. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The second part of Journey to the West was a novel by Wu Chengen, which told the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang, who went to the West to obtain Buddhist scriptures. If you want to read the second part of Journey to the West, you can buy it through various online reading platforms or physical bookstores. In addition, you can also search for the novel resources of the Journey to the West on the Internet and read them.
Journey to the West was a classic with rich content. There were many ways to interpret it. ** 1. The perspective of society and officialdom ** 1. ** Reflects the officialdom of the Ming Dynasty ** - The Heavenly Court was seen as a reflection of the officialdom of the Ming Dynasty. The Jade Emperor was similar to the Jiajing Emperor of the Ming Dynasty. He was superstitious about Taoism and devoted himself to cultivation, just like the Jiajing Emperor, who devoted himself to longevity and did not care about government affairs. - The Taoist ancestor, the Grand Supreme Elder, and the others were hinting at the civil officials of the imperial court. They had great power and appeared to be worried about the country and the people, but in reality, they harmed the public and benefited their own interests. The Jade Emperor could do nothing about it, so he used the Buddhist forces to contain it. - The Pagoda-Bearing Heavenly King and his faction were too close to Buddhism. Buddhism was humble in front of the Jade Emperor, but in fact, they secretly cultivated their power. On the surface, they obeyed, but on the inside, they opposed. On the way to the scriptures, the two factions sent people to do official business. They supported the project in name, but in reality, they competed for benefits. Along the way, there were two factions of demons and ghosts. They were transferred away after finishing their work, and the local tyrants without backgrounds were eliminated. - The book revealed the ugliness and internal struggles of the Heavenly Court, as well as Buddhism's apparent compliance with the Heavenly Court and its self-interest. It also hinted at the hardships on the way to the scriptures, reflecting the author Wu Chengen's dissatisfaction with the feudal system and his understanding of the darkness of society. ** 2. Symbol angle ** 1. ** From the perspective of traditional Chinese medicine and traditional Chinese culture ** - Sun Wukong represented the mind that grew with enlightenment. The "Crescent Moon and Three Stars Cave" that he was apprenticed to symbolized the place where the mind grew. The combination of the "Crescent Moon and Three Stars" was the word "heart". His master was Bodhi, and "Bodhi" had the meaning of enlightenment. He also symbolized a kind of teacher who transcended the limitations of religion. Sun Wukong's Dharma name, Wukong, corresponded to his mind, which represented the growth of enlightenment. - Zhu Bajie was in charge of the kidneys. Because the kidneys could not be "Wukong" like the heart, his Dharma name was "Wuneng". - Sha Wujing was related to the spleen. The heart was fire, and the kidney was water. Water and fire were transported and transformed by the spleen (earth). The heart, kidney, and spleen corresponded to Sun Wukong, Zhu Bajie, and Sha Wujing respectively, symbolizing the unity of the primordial spirit, essence, and vitality to form Sanzang. - From this point of view, Journey to the West could be understood as a person's mental journey of enlightenment."A trip is a thought." This thought was the distance from ignorance to enlightenment. The 81 difficulties were all mental demons. The Holy Mountain was in the heart. Everyone had a Holy Mountain Pagoda and had to cultivate their hearts under the Holy Mountain Pagoda. 2. ** From the perspective of a character prototype ** - Sun Wukong abhorred evil and dared to offend both the Heavenly Court and Buddhist forces. He had a stubborn temper and there were many possible explanations for his original form. ** 3. Perspective of literary creation ** 1. ** Relationship with other works ** - Among the Four Great Masterpieces, Journey to the West was the most adapted work. It originated from stories such as "The Great Tang Sanzang's Poetry on the Pilgrimage to the West","The Commentary on Journey to the West", and "The Zaju of Journey to the West". The first protagonist of the Journey to the West was changed from Tang Sanzang to Sun Wukong. - At the beginning, the author constructed a magnificent "Journey to the West Universe", setting the time of the universe (such as the number of heaven and earth, the division of one yuan into twelve meetings, etc.) and space (the structure of the four continents, the four seas, the underworld, the celestial heavens, etc.). 2. ** Literature Evaluation ** - Lu Xun believed that "Journey to the West" was a book written by a Confucian scholar, but it was actually a game, not a language. Therefore, the book only occasionally talked about the five elements of life and death, especially did not learn Buddhism. Therefore, there were absurd and nonsensical scriptures in the last chapter. It was because of the mixed teachings that it had been popular for a long time. Therefore, his works were also the same as Sakyamuni and Laojun. The true nature and the primordial spirit were mixed, so that the disciples of the three religions could be attached to it." - Hu Shi mentioned,"Therefore, although he narrates things that change suddenly, but also every word that is used to explain the situation, so that the gods and devils have human feelings, the essence of charm is also familiar with the world, and the meaning of cynicism is contained." The two masters both thought that Journey to the West had the characteristics of "game" and "cynicism." However, Journey to the West could also be said to be a profound book. It was not just a simple game. ** 4. Thematic perspective ** 1. ** Positive energy and harmony ** - Journey to the West could also be regarded as a masterpiece full of positive energy. It was a description of the image of China's "fighting gentleman", a secret manual to free himself from worries, and a classic work of harmony between Confucianism, Buddhism, and Taoism. 2. ** Dark side revealed ** - The world of Journey to the West was filled with dark phenomena. For example, demons ate people (General Yin, Techushi, etc.), people ate people (the monk king failed), and immortals ate people (Kui Wood Wolf). Buddhism was greedy for money and killed people (Guanyin Zen Monastery coveted the kasaya, and the Great Thunderclap Monastery demanded personnel), Daoism caused chaos in the country (Wuji Kingdom's national master murdered the king, and Bhikhu Kingdom's national master harmed the children), the underworld was bent on favoritism (Judge Cui privately changed the Life and Death Book), and the Heavenly Court was plunged into misery (Fengxian County had no rain for three years, and two people starved to death). <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The 86 edition of Journey to the West was filmed by the Golden Whip Creek in Zhangjiajie National Forest Park. On both sides of the Golden Whip Creek were dense forests and high rocks, where there were stone forests with strange peaks. In addition, the Boyue Cave was also the location of the " Three Beats White Bone Demon ", but it was a karst cave landscape, not a stone forest. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
If Journey to the West was shot backward, it might involve some changes and changes in the plot. For details, you can refer to the following questions: How did Tang Sanzang and his party arrive in India? What adventures did Sun Wukong and Zhu Bajie experience on the way to the scriptures? 3 What was Sha Wujing's role on the road to the scriptures? What is the emotional relationship between Sun Wukong and Tang Sanzang? 5. What are the important nodes and events on the journey? Different people might have different views on these issues. Some people thought that shooting backward might destroy the original plot structure and character image, making it impossible to restore the essence of the original work, while others thought that this kind of adaptation could better express the theme and meaning of the novel. As a fan of online literature, I believe that adaptation is a necessary means of creation to allow people to better understand and appreciate the work. However, the adaptation should also follow the basic artistic rules and moral norms, not destroying the spirit and values of the original work, nor changing the essence of the original work.
The author of Journey to the West was Wu Chengen, a Chinese novelist from the Ming Dynasty. Journey to the West was a famous ancient Chinese novel. It told the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang, who went to the Western Heaven to obtain the scriptures after going through 81 difficulties. This novel has many wonderful plots and unique creativity, and is considered a classic in the history of Chinese literature. Although the author of Journey to the West has passed away, his works are still widely read and studied. It is one of the important legacies of Chinese culture and literature.
Journey to the West was a classical Chinese novel that told the story of Sun Wukong, Zhu Bajie, Sha Wujing, and Tang Sanzang (also known as the "Journey to the West"), who went to India to retrieve Buddhist scriptures. The following is the story of Journey to the West: Sun Wukong and the others came to Tang of the East and were received by Emperor Taizong. They told their stories to Emperor Taizong, who appointed them civil servants and gave them swords and scriptures. 2. Sun Wukong and the others met the monster White Bone Demon outside Chang 'an City. Sun Wukong used his supernatural power to turn the White Bone Demon into a human form, exposing its true identity. 3. The White Bone Demon asked Sun Wukong and the others to help her retrieve the scriptures or she would destroy them. Sun Wukong and the others were forced to go to India to learn scriptures. They fought with all kinds of monsters along the way. On the way to the scriptures, Sun Wukong and the others met the immortals Zhu Bajie and Sha Wujing. Together, they helped Sun Wukong and the others to achieve many victories. Finally, Sun Wukong and the others arrived in India to retrieve the sutra. However, on their way back to the Tang of the East, they encountered various challenges and difficulties, including Flaming Mountain, Water Curtain Cave, Wuzhuang Taoist Temple and so on. In the end, Sun Wukong and the others successfully returned to the Tang Empire of the East and received the emperor's commendation. Zhu Bajie and Sha Wujing also received their due punishment. They also became legendary figures in Chinese history.