Fragments of Nuwa in the novel Investiture of the Gods
In the novel Investiture of the Gods, Nüwa was described as an ancient god who was born with divine virtue. In ancient times, Gong Gong's head touched Buzhou Mountain, and the sky tilted to the northwest and the earth sank to the southeast. Nu Wa picked five-colored stones and refined them to mend the sky. She made contributions to the common people, and the common people set up sacrifices to repay her. At the end of the Shang Dynasty, King Zhou went to Nu Wa Palace to offer sacrifices. A gust of wind rolled up the curtains of the Goddess Nvywa Palace, revealing the peerless face of the Goddess Nvywa statue. King Zhou saw the beauty of the Goddess Nvywa statue and became lascivious. He wrote a profane poem on the temple wall, claiming that he would marry Goddess Nvywa and serve him. Goddess Nvywa was angry with King Zhou's rudeness. She wanted to settle the score with King Zhou, but the son of King Zhou blocked her with red gas. Goddess Nvywa calculated with her fingers and found that King Zhou still had 28 years left. She could not kill King Zhou for the time being. Therefore, she took out the golden gourd and used the Demon Summoning Banner to summon the three thousand-year-old demons in the Xuanyuan Ancient Tomb, namely the nine-tailed fox spirit, the nine-headed pheasant spirit, and the jade pipa spirit, into the palace to confuse the monarch's heart and destroy Cheng Tang's luck. This also became the fuse of the Shang Dynasty's demise. Read more exciting novels for free
Is Nuwa the last one on the Investiture of the Gods
Judging from the plot of the Investiture of the Gods, Nüwa was suspected to be the scapegoat. Goddess Nvywa took revenge on King Zhou for his poem. She knew that the Shang Dynasty was about to die, so she sent the three demons of Xuanyuan Tomb to confuse King Zhou. She asked the three demons not to harm all living beings in the process of causing trouble to King Zhou, and that they could achieve positive results after the deed was done. However, in order to achieve the goal of shaking the Tang Dynasty, the three demons would inevitably harm all living beings. The Investiture of the Gods did not determine the gods by good or evil. As a sage, Goddess Nvywa should have known that the three demons had no chance to become gods, but she still tied them up and handed them over to Jiang Ziya for beheading after the three demons completed the task. This was equivalent to pushing the responsibility of the destruction of the Shang Dynasty to the three demons. She achieved the purpose of revenge on King Zhou, so it could be regarded as a kind of shirking the blame. However, this plot was adapted in the movie "Gods" and avoided the "dark" plot of Nuwa. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
What was the status of Nuwa in the Investiture of the Gods? Also, who are the gods?
The Investiture of the Gods was an ancient Chinese mythological novel in which Nüwa was an important character. According to legend, Nüwa was the female goddess who created the world in Chinese mythology. She had supernatural powers and could create all kinds of things. In the Investiture of the Gods, Nüwa was described as a very sacred goddess who had supernatural powers and could control all things in the world. In the Investiture of the Gods, there were many great gods around Nüwa, including: 1. Shen Gongpao: The incarnation of a vixen who has supernatural powers and can transform into various forms. 2. Jiang Shang was a hero at the end of the Shang Dynasty. He had the invincible ability of the divine arrow and once created the world with Nüwa. King Wen of Zhou: The overlord of the late Shang Dynasty. He had supernatural powers and once created the world with Nuwa. Nezha: A mythical figure who has supernatural powers and can transform into various forms and has very powerful strength. These were some of the great gods around Nuwa in the Investiture of the Gods. They all had remarkable abilities and could control all things in the world.
Where did Nuwa go after the Investiture of the Gods?
There were several explanations for Goddess Nvywa's whereabouts after she was apotheosized. After she was apotheosized, her physical body melted into heaven and earth. Her fingers turned into ten gods, each of whom went to the wilderness of the Great Wilderness in the west to protect her people. Her clothes were buried in Xihua County, Zhoukou City, Henan Province, so Xihua County was also known as Wa City. Legend has it that after Goddess Nvywa was apotheosized, her soul ascended to heaven. She was protected by the divine beasts, Bai Tu and Teng She, to the Heavenly Palace and became a god. Legend had it that after Goddess Nvywa became a god, she destroyed the demon race and then closed the Gate of Heavenly Dimension. Later, Goddess Nvywa gathered the spiritual energy of the Heaven Realm and transferred it to the Mysterious Realm Beyond Heaven. Not long after, the other immortals followed suit and left the Heaven Court one after another. In the end, only Patriarch Hongjun was left to preside over the overall situation. While waiting for the TV series, you can also click on the link below to read the classic original work of "Dafeng Nightwatchman"!
After reading the Investiture of the Gods, I feel that Nuwa is the worst
There were different views and interpretation of Nüwa's description in the Investiture of the Gods. Some people thought that Nüwa was the worst character in the Investiture of the Gods and that she was the mastermind behind the scenes, using Daji and others to kill many people. There were also people who believed that Nüwa was a primogenitor level immortal, and her actions were to eliminate dissidents and complete the great cause of becoming a god. In addition, some people believed that Nüwa was punishing King Zhou of Shang for his atrocity and brutal rule, inciting war and awakening people's attention to justice and morality. Nuwa's character in the Investiture of the Gods had a complicated image and motive, so it was impossible to draw a simple conclusion.
Investiture of the Gods, Why Did Nuwa Kill Daji? Video
There were many reasons why Nuwa insisted on killing Daji. First of all, although Daji followed Nvywa's order to confuse King Zhou and destroy the Shang Dynasty, she created karma for no reason in the process. She harmed the living beings and slaughtered the loyal and evil people. She was extremely cruel and evil, violating the benevolence of heaven. Secondly, Daji was originally a spy sent by Nüwa, but she fell in love with King Zhou over time. When Xiqi's army was about to attack the palace, she forgot her mission and helped the tyrant. Moreover, when she was hunted down after failing to assassinate Jiang Ziya, she failed to ask Nüwa for help and even blurted out Nüwa's secret instructions in front of everyone. In addition, compared to the demons in Journey to the West, although those demons also did bad things, their masters would protect their lives when they were about to be executed. However, Daji and the other three demons did not know how to do anything. Goddess Nvywa could have protected them, but when the three demons heard that Goddess Nvywa was going to hand them over to Jiang Ziya for punishment, they told her everything and even accused Goddess Nvywa of going back on her word. This also led to Goddess Nvywa killing them. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
What is the meaning of the poem that King Zhou wrote for Nuwa on the Investiture of the Gods?
In the Investiture of the Gods, King Zhou wrote a poem to Nvywa,"Goddess Nvywa, the creator of heaven, is extraordinary." The Jade Terrace and Golden Pavilion were magnificent, and the Jade Hall and Jade Pavilion hung high in the sky. The divine brush and immortal ink wrote the articles of heaven and earth with a splash of ink. She's dignified, elegant, and beautiful. She's really like a goddess." This poem expressed praise for Goddess Nüwa and described her beauty and talent. At the same time, King Zhou also hinted at his worship and reverence for Goddess Nüwa in the poem. It should be noted that this poem did not appear in the Investiture of the Gods for the first time. King Zhou had already written it before he sent it to Goddess Nvywa.
2021 Investiture of the Gods novel
I recommend " God of Faith " by the Emperor of Water. This novel was very interesting. In the future galaxy era, humans would spread all over the galaxy, and Qidian Chinese Network would become the supreme weapon of humanity. An author could write novels to gather fans, accumulate divine power, and then become a god. The failed writer Nian Xiaobai came to this era and started his journey to become a god. The creativity of this book was superb. Writing a novel to become a god was very novel and creative. However, there were also some minor problems. For example, the ending was a little messy, and the latter part was a little blank. Perhaps the author had run out of inspiration. However, the overall writing style was not bad. The first two hundred chapters were very interesting. The reviews of the people who had read it before were also quite good. The theme was novel and it was considered early in its genre. Friends who liked this kind of creativity could go and read it. The book was already finished. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Nine Saints were hidden in the Battle of the Gods Investiture. How powerful was Mother Nuwa?
The Battle of the Gods was an important event in ancient Chinese novels and legends, in which many mysterious characters and powers were hidden. Although there was no clear ranking for the nine saints, according to some novels and legends, they were: 1 Laozi: The founder of Taoism is considered one of the saints. Confucius: The founder of Confucianism is considered one of the sages. Mencius: The founder of Confucianism is considered one of the sages. 4 Chuang Tzu: The founder of Taoism is considered one of the saints. Mozi: The founder of Mohism is considered one of the saints. 6 Han Feizi: The founder of Legalism is considered one of the saints. Li Si: The prime minister of the Qin Dynasty was considered one of the saints. 8 Lu Dongbin: The founder of Taoism is considered one of the saints. 9. Sun Wukong: The character in Journey to the West is considered the Great Sage Equal to Heaven. Goddess Nüwa had also played an important role in the Battle of Gods Investiture. She was regarded as a goddess who had mended the heavens and saved the world, possessing great power. In some novels and legends, Mother Nuwa's strength was ranked high and was considered to have the strength of a Saint. However, the specific ranking and strength might vary according to the work.
Who in the Investiture of the Gods did not make it to the Investiture of the Gods?
The Investiture of the Gods was an ancient novel. It told the story of Jiang Ziya helping King Wen of Zhou to crusade against the Shang Dynasty. In the novel, there were some characters who were not apotheosized. They were: 1 Yin Hongqiao: Yin Hongqiao was a minister at the end of the Shang Dynasty. He once served the Shang Dynasty but eventually surrendered to the Zhou Dynasty. Although he was conferred the title of god, he did not become an immortal. Instead, he was positioned in the officialdom of the Zhou Dynasty. 2. Lan Caihe: Lan Caihe was an ordinary person at the end of the Shang Dynasty. Although he did not have any special talents, he was very kind. When King Wen of Zhou attacked the Shang Dynasty, he helped some of King Wen's officials but was not conferred the title of God in the end. 3. Li Bing: Li Bing was an official at the end of the Shang Dynasty. He was the younger brother of the prime minister, Shang Yang. When King Wen of Zhou attacked the Shang Dynasty, he had helped King Wen of Zhou but was not conferred the title of God in the end. 4 Yang Ren: Yang Ren was an official at the end of the Zhou Dynasty. He was the younger brother of King Wen of Zhou. When King Wen of Zhou attacked the Shang Dynasty, he had helped King Wen of Zhou but was not conferred the title of God in the end. These were some of the characters in the novel who had not been apotheosized. Although they had made contributions in some aspects, they were not immortals. Instead, they were positioned in the officialdom of the Zhou Dynasty.
Investiture of the Gods
The Investiture of the Gods was a classic ancient Chinese mythological novel. It told the story of King Wen's son, King Wu of Zhou, Ji Fa, who attacked the Shang Dynasty after the destruction of the Shang Dynasty at the end of the Zhou Dynasty. This novel had a strong folk legend color, telling many myths and legends, so it was very popular when it was made into an audio novel. An audio novel could express the plot of a novel in the form of sound so that the audience could have a deeper understanding of the plot and characters of the novel.