Huai 'an West Amusement Park's performance time is updated in real time. You can follow the "Huai' an West Amusement Park" official account and click "Wonderful Performance" to view the latest performance content. There were some wonderful performances in the park based on Journey to the West. For example," Getting the Banana Fan with Wisdom " recreated the story of Sun Wukong borrowing the Banana Fan three times in a 4D dynamic cinema." Fighting the White Bone Demon Three Times " was a more exciting experience. Sitting on a flying car that could rotate 180 degrees, you could experience the experience of killing demons along the way. At night, the fireworks show would bring the atmosphere to a climax. There were also some special events at certain times. For example, during the third anniversary event, Carina would cosplay the White Dragon Horse on July 6th, and Wang Dongcheng would transform into Sun Wukong on July 14th. Read more exciting novels for free
There were many ways to perform Journey to the West in kindergarten. Some kindergarten would carry out a combination of parent-child reading and performance activities. For example, the children would first read the story of Journey to the West with their parents at home, such as Zhu Bajie's Apprenticeship and Three Beats of the White Bone Spirit, and then perform. During the performance, they did not pursue perfection, but focused on creating a happy and pleasant atmosphere. Parents had to lower their status and play with their children. There were also some that would organize special parent-child sports events with the theme of Journey to the West. Before the event, the children would read the story with their parents at home to familiarize themselves with the content, and discuss the game plan with their peers in the park. During the activity, children could role-play according to their own preferences, such as playing Sun Wukong, Guanyin, etc. Parents would also write and direct their own scenes of Journey to the West. At the same time, a variety of parent-child sports events would be set up to allow children and parents to work together. The kindergarten would also hold a parent-child story performance competition. Each class would choose a story from Journey to the West according to the children's physical and mental development characteristics, write a script, set up characters, and create an environment for parents and children to participate in the performance. In addition, some places would have parent-child reading clubs related to Journey to the West. At the reading clubs, there would be children's picture books such as Wisdom Fighting King of Gold and Silver Horn, as well as related talent shows. There would also be family performances such as Dragon Palace Borrowing Treasures. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The following are some key points about organizing children to perform "Three Beats the White Bone Demon": ** 1. Initial preparations ** 1. ** Character Selection and Assignment ** - For children aged 5 - 6, the roles could be assigned according to their personality traits. For example, a more lively and active child could play the role of Sun Wukong, and a more round and cute child could play the role of Zhu Bajie. Children with a calm and kind-hearted personality were suitable to play the role of Tang Sanzang. The role of White Bone Demon could be played by a girl who had a strong desire to perform, because White Bone Demon needed to have a certain "cunning" performance. Other children could also be arranged to play supporting roles such as Monk Sand, village girl, old woman, and old man. 2. ** Prop creation and preparation ** - Making simple props. Using cardboard and colored paper to make Sun Wukong's Golden Cudgel, the cardboard could be rolled into a suitable thickness and wrapped with yellow colored paper. Tang Sanzang's kasaya could be decorated with a rectangular piece of red cloth and yellow strips of cloth. Zhu Bajie's rake could be tied together with a few bamboo sticks or plastic pipes, and then wrapped with black tape to make the shape of a rake. White Bone Demon's props could be used to make a white skull headdress. It could be cut out of white cardboard into the shape of a skull and tied to the child's head with a string. - As for the props, he made a few simple signs with the mountain scenery of the White Tiger Ridge drawn on them to represent the location of the story. He could also use cardboard boxes to build a simple cave as the White Bone Demon's cave. 3. ** Story explanation and simplified lines ** - Explain the story of "Three Beats the White Bone Demon" in a way that children can understand. He simplified the story and emphasized the main plot. For example, in order to eat Tang Sanzang's meat, Bai Gujing turned into three different people, but was seen through and defeated by Sun Wukong. - Design simple lines for children. For example, Sun Wukong could say," Monster, where are you running to?" "Master, that's a monster!" Tang Sanzang said,"Wukong, don't kill." Zhu Bajie said," Brother Monkey, did you see wrongly?" Wait. ** 2. Performance process ** 1. ** Opening Guide ** - The teacher could first briefly introduce the background of the story of Journey to the West and tell the children that they would perform the scene of Three Beats the White Bone Demon today. Let the children get ready and stimulate their passion for performance. 2. ** Plot performance ** - The first fight: White Bone Demon turns into a village girl and goes on stage, pretending to bring food to Tang Sanzang and his disciples with a basket. When Sun Wukong came back, he saw that it was a monster with his Fiery Eyes. Without saying anything, he raised his Jingu Staff and hit it. At this time, the child who played the village girl could make a frightened expression and then fall to the ground. Tang Sanzang blamed Sun Wukong for killing and began to chant the Golden Hoop Incantation. The child could simply imitate the action of putting his hands together and chanting scriptures. - The second fight: The White Bone Demon was not satisfied and turned into an old woman to look for her daughter. Sun Wukong saw that it was a monster and killed it again. Tang Sanzang became even angrier and continued to chant the Golden Hoop Incantation. He chanted longer and harder. Sun Wukong held his head and expressed that he was in unbearable pain. - The third fight: The White Bone Demon turns into an old man. This time, Sun Wukong invited the local mountain god to testify and then killed the White Bone Demon. The White Bone Demon revealed its true form as a pile of skeletons. At this time, Tang Sanzang was very angry and wanted to drive Sun Wukong away. Sun Wukong begged but Tang Sanzang did not listen. Sun Wukong could only helplessly return to Huaguo Mountain. 3. ** Ending interaction ** - At the end of the performance, the children could talk about their feelings about the story. Teachers could also give simple evaluations of children's performances to encourage their brave performance and teamwork. It could also guide children to think about what they would do if they were Tang Sanzang or Sun Wukong, further deepening their understanding of the story. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!
The actors of Journey to the West had rich acting experience. Ma Lan played Yin Wenjiao. She was born into a family of Huangmei opera and had long been successful in the Huangmei opera industry. Director Yang Jie had overcome many difficulties in order to let her act. Although she only appeared for 180 seconds, she relied on her solid acting foundation to vividly portray Yin Wenjiao's classical beauty, tenacity, elegance, and grief as a mother. She won the audience's love. Moreover, she was the highest-paid actress in the crew, so the crew spent a lot of money to transport her. Zhu Longguang played the role of Buddha and was already famous before he was recommended by the makeup artist. At first, he refused to act, but after some persuasion, he was accepted by everyone as soon as he put on makeup. Although he only had four scenes from the 86th edition of Journey to the West to the sequels, with his superb acting skills, he perfectly displayed the majesty and kindness of Buddha through every look and action, becoming one of the soul characters in the play. Ma Dehua played Zhu Bajie. He was active and practiced martial arts when he was young. Later, he became obsessed with opera and was admitted to the China Peking opera theater (student class). After learning that Journey to the West was looking for actors, he attended the interview and was selected. During his performance, he positioned Zhu Bajie as upright, cute, humorous, wise but foolish, and had many shortcomings. Through the details, he created an impressive image of Zhu Bajie. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Huai 'an West Amusement Park was closely related to Journey to the West. Huai 'an was the hometown and one of the most important birthplaces of Wu Chengen, the author of Journey to the West. The theme of Journey to the West was based on the culture of Journey to the West. The entire theme park contained many elements from Journey to the West, such as the Great Leiyin Temple, the Ginseng Fruit Tree, and the Plantain Fan. There were characters such as Sun Wukong and Zhu Bajie in the float parade. There were also live performances such as the Three Beings of the White Bone Demon and the real Monkey King. There were also all kinds of performances and activities with Journey to the West as the background. There were even festooned car activities with characters from Journey to the West such as spider spirits. The difference was that Journey to the West was a literary masterpiece with a rich storyline, character creation, and profound cultural implications. It conveyed its artistic value through words. Huai 'an West Amusement Park was a comprehensive theme park with Journey to the West as its theme. It was a physical place that integrated tourism, leisure, culture, entertainment, and other functions. People could experience the cultural charm of Journey to the West through the facilities, performances, and activities. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
In the large-class performance area activities related to Journey to the West, there were the following playstyles: 1. ** Character recognition and performance preparation ** - Children can first watch the "Journey to the West" series of cartoons to understand the characters of the Journey to the West (such as the kind-hearted Tang Sanzang, the magical Sun Wukong, the honest Zhu Bajie, and the hard-working Monk Sand, etc.) and the content of the story. They can have a basic understanding of the character image and plot, which is the foundation of the performance. - After they had a certain understanding of the characters, the children could record their favorite characters in the Journey to the West to further deepen their understanding of the characters. - The children could also draw the characters they understood and strengthen their impression of the characters through painting so that they could better interpret the characters in the performance. 2. ** Realistic performance ** - The children in the upper class had a strong desire to show off. They could wear the costumes of the four characters in the performance area, such as the master and disciple, and perform games with music. During the performance, the children could imagine boldly, use their body movements to express their understanding of the role, and experience the joy of performing and negotiating with their peers. - During the performance, the children could also reproduce the story scenes in Journey to the West, such as classic plots such as "Havoc in Heaven" and "Three Beats on White Bone Spirit". They could show their understanding of the story through the performance of the plot in the story. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
In 2016, Xu Jingqing's Journey to the West concert, which had been planned for 30 years, was held in the Great Hall of the People. There were no empty seats for men, women, young and old. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The distinctive features of the artistic performance of Journey to the West included the following aspects: 1. [Fantasy Beauty]: With strange imagination, bold exaggeration, and romanticism, it breaks through the boundaries of time and space, life and death, and divine characters to create a strange and magical fantasy world. This kind of fantastical beauty seemed to be both "extremely illusory" and "extremely real". Those fantastical stories were either like the shadows of reality or contained the truth of life. Moreover, the gods and devils in the novels were all human and worldly. In the fantasy world, they reflected the human feelings and secular feelings. They had the flesh and blood of reality and the rich smell of life. 2. ** Use of Romanticism **: - [Create Mythological Stories and Worlds: Successfully created a series of interesting and fascinating mythological stories, constructed a complete mythological world, and displayed rich, bold, and superb artistic imagination.] The environment in the novel covers heaven and earth, dragon palace and hell, immortal land and Buddhist realm, dangerous mountains and evil rivers, etc. The characters are strange, like humans and monsters, supernatural and unpredictable. The plot of the story is from heaven to earth, overturning rivers and seas, exterminating demons and monsters, offering treasures and fighting magic, etc. These strange people, wonders and strange realms are melted into one furnace, showing the magical beauty. - [Character Shaping]: Unify the socialized personality, divinity, and animality on the character, and receive interesting artistic effects. For example, Zhu Bajie's behavior and mental state were no different from humans, but his head was a pig's ears, mouth, and nose. He was also greedy and lazy like a pig. Sun Wukong's martial arts skills were strong and his immortality was divine. He hated evil and was a mortal. He looked like a monkey and was agile and clever like a monkey. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Sure. From July 1st to August 31st, the park's opening hours were 09:30 - 21:00, and the ticket checking time for the night venue was 16:00 - 20:00. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
In Journey to the West, Tathagata, as a great god with boundless power, was mainly manifested in the following aspects: 1. Casting divine powers: Tathagata can cast all kinds of divine powers such as changing his body, controlling everything, flying, and so on. During the battle between Sun Wukong and Tathagata, Tathagata had transformed into a mountain so that Sun Wukong could not attack. 2. Crisis resolution: Tathagata also resolved various crises on his way to the scriptures, such as the battle between Sun Wukong and the Bull Demon King, the fire on the Flaming Mountain, and so on. He was always able to solve problems in the simplest way and make people feel relaxed. 3. Teaching Disciples: Tathagata was one of the founders of Buddhism. He taught Sun Wukong, Zhu Bajie, and Monk Sand how to cultivate and become true cultivators. He often taught them to be modest, tolerant, and wise. 4. Control of Time and Space: The Buddha's Infinite Power can control time and space and even change history. On the way to retrieve the scriptures, Tathagata had once used his supernatural power to turn Chang 'an City of the Tang Dynasty into a barren hill, preventing Tang Sanzang and the others from reaching Chang' an. As a great god with boundless power, Tathagata's performance made people marvel and revere him.
Journey to the West was a classic with rich content. There were many ways to interpret it. ** 1. The perspective of society and officialdom ** 1. ** Reflects the officialdom of the Ming Dynasty ** - The Heavenly Court was seen as a reflection of the officialdom of the Ming Dynasty. The Jade Emperor was similar to the Jiajing Emperor of the Ming Dynasty. He was superstitious about Taoism and devoted himself to cultivation, just like the Jiajing Emperor, who devoted himself to longevity and did not care about government affairs. - The Taoist ancestor, the Grand Supreme Elder, and the others were hinting at the civil officials of the imperial court. They had great power and appeared to be worried about the country and the people, but in reality, they harmed the public and benefited their own interests. The Jade Emperor could do nothing about it, so he used the Buddhist forces to contain it. - The Pagoda-Bearing Heavenly King and his faction were too close to Buddhism. Buddhism was humble in front of the Jade Emperor, but in fact, they secretly cultivated their power. On the surface, they obeyed, but on the inside, they opposed. On the way to the scriptures, the two factions sent people to do official business. They supported the project in name, but in reality, they competed for benefits. Along the way, there were two factions of demons and ghosts. They were transferred away after finishing their work, and the local tyrants without backgrounds were eliminated. - The book revealed the ugliness and internal struggles of the Heavenly Court, as well as Buddhism's apparent compliance with the Heavenly Court and its self-interest. It also hinted at the hardships on the way to the scriptures, reflecting the author Wu Chengen's dissatisfaction with the feudal system and his understanding of the darkness of society. ** 2. Symbol angle ** 1. ** From the perspective of traditional Chinese medicine and traditional Chinese culture ** - Sun Wukong represented the mind that grew with enlightenment. The "Crescent Moon and Three Stars Cave" that he was apprenticed to symbolized the place where the mind grew. The combination of the "Crescent Moon and Three Stars" was the word "heart". His master was Bodhi, and "Bodhi" had the meaning of enlightenment. He also symbolized a kind of teacher who transcended the limitations of religion. Sun Wukong's Dharma name, Wukong, corresponded to his mind, which represented the growth of enlightenment. - Zhu Bajie was in charge of the kidneys. Because the kidneys could not be "Wukong" like the heart, his Dharma name was "Wuneng". - Sha Wujing was related to the spleen. The heart was fire, and the kidney was water. Water and fire were transported and transformed by the spleen (earth). The heart, kidney, and spleen corresponded to Sun Wukong, Zhu Bajie, and Sha Wujing respectively, symbolizing the unity of the primordial spirit, essence, and vitality to form Sanzang. - From this point of view, Journey to the West could be understood as a person's mental journey of enlightenment."A trip is a thought." This thought was the distance from ignorance to enlightenment. The 81 difficulties were all mental demons. The Holy Mountain was in the heart. Everyone had a Holy Mountain Pagoda and had to cultivate their hearts under the Holy Mountain Pagoda. 2. ** From the perspective of a character prototype ** - Sun Wukong abhorred evil and dared to offend both the Heavenly Court and Buddhist forces. He had a stubborn temper and there were many possible explanations for his original form. ** 3. Perspective of literary creation ** 1. ** Relationship with other works ** - Among the Four Great Masterpieces, Journey to the West was the most adapted work. It originated from stories such as "The Great Tang Sanzang's Poetry on the Pilgrimage to the West","The Commentary on Journey to the West", and "The Zaju of Journey to the West". The first protagonist of the Journey to the West was changed from Tang Sanzang to Sun Wukong. - At the beginning, the author constructed a magnificent "Journey to the West Universe", setting the time of the universe (such as the number of heaven and earth, the division of one yuan into twelve meetings, etc.) and space (the structure of the four continents, the four seas, the underworld, the celestial heavens, etc.). 2. ** Literature Evaluation ** - Lu Xun believed that "Journey to the West" was a book written by a Confucian scholar, but it was actually a game, not a language. Therefore, the book only occasionally talked about the five elements of life and death, especially did not learn Buddhism. Therefore, there were absurd and nonsensical scriptures in the last chapter. It was because of the mixed teachings that it had been popular for a long time. Therefore, his works were also the same as Sakyamuni and Laojun. The true nature and the primordial spirit were mixed, so that the disciples of the three religions could be attached to it." - Hu Shi mentioned,"Therefore, although he narrates things that change suddenly, but also every word that is used to explain the situation, so that the gods and devils have human feelings, the essence of charm is also familiar with the world, and the meaning of cynicism is contained." The two masters both thought that Journey to the West had the characteristics of "game" and "cynicism." However, Journey to the West could also be said to be a profound book. It was not just a simple game. ** 4. Thematic perspective ** 1. ** Positive energy and harmony ** - Journey to the West could also be regarded as a masterpiece full of positive energy. It was a description of the image of China's "fighting gentleman", a secret manual to free himself from worries, and a classic work of harmony between Confucianism, Buddhism, and Taoism. 2. ** Dark side revealed ** - The world of Journey to the West was filled with dark phenomena. For example, demons ate people (General Yin, Techushi, etc.), people ate people (the monk king failed), and immortals ate people (Kui Wood Wolf). Buddhism was greedy for money and killed people (Guanyin Zen Monastery coveted the kasaya, and the Great Thunderclap Monastery demanded personnel), Daoism caused chaos in the country (Wuji Kingdom's national master murdered the king, and Bhikhu Kingdom's national master harmed the children), the underworld was bent on favoritism (Judge Cui privately changed the Life and Death Book), and the Heavenly Court was plunged into misery (Fengxian County had no rain for three years, and two people starved to death). <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>