The meaning of a legitimate son and a concubine
Under the feudal patriarch system, the son born to the wife of the first wife was the legitimate son, and the children born to concubines and concubines were considered concubines. A legitimate son was the first heir to power, land, property, and other family resources. Although legitimate sons and concubines were born from the same father, there was a big difference in the family, status, and division of property. The original novel of the TV series " The Unique Empress of Generals " was called " The Rebirth of the Poisonous Empress of Generals." The original plot was equally exciting. You can click on the link below to read the original novel.
Is the son of the imperial concubine a legitimate son?
In ancient times, the sons of imperial concubines were not legitimate sons. The emperor's wife was only the empress, and only the empress's son was considered a legitimate son. The sons of the other concubines, including the imperial consorts, were considered concubines. In the Ming and Qing Dynasties, only the empress's children were considered Di children. In the Qing Dynasty, although the Manchu people practiced polygamy, the imperial consorts (who had been imperial consorts before their death) gave birth to Di children, but the imperial consorts did not give birth to Di children.
Is Jia Lian a legitimate son or a concubine?
There were different opinions on whether Jia Lian was a legitimate son or a concubine. Some of the documents believed that Jia Lian was a legitimate son because he was the son of Jia She, who had inherited the title. In ancient times, it was stipulated that only legitimate sons could inherit the title. In addition, Jia Lian's wife, Wang Xifeng, was the daughter of a legitimate wife. The principle of matching families also supported the view that Jia Lian was a legitimate daughter. However, other documents believed that Jia Lian was born from a concubine because his mother was Jia She's first wife, while Yingchun was Jia She's adopted daughter. Due to the inconsistent information provided, no definite answer could be obtained.
Concubine Liu is a concubine, but why is Fan Sizhe the legitimate son?
Fan Sizhe was Fan Jian's son and was called the legitimate son, even though Lady Liu was Fan Jian's concubine. After Fan Jian's first wife passed away, he married Lady Liu as his second wife and gave birth to Fan Sizhe. Although Concubine Liu had a high status in the Fan manor, Fan Jian did not promote her to the main wife. Therefore, Fan Sizhe, as the child of Concubine Liu, was still regarded as Fan Jian's legitimate son. The search results did not provide a clear explanation as to why Fan Jian did not promote Concubine Liu as the first wife or why Fan Sizhe was called the legitimate son.
Which is higher, the eldest son of a concubine or the second son of a legitimate wife?
The second son had a higher status. The second son was the second son born to the main wife, while the eldest son was the eldest son born to the side room or other concubines. Generally speaking, Di sons had a higher status than Shu sons, and the eldest son had the highest status. Di sons had the priority to inherit the family property. Unless there was no Di son in the family, only the eldest son would be considered to inherit the family property. According to the patriarch system, the eldest son was more likely to inherit the family business and connections. The status of the second son was still higher than that of the eldest son, and the presence of the illegitimate son in the family was relatively weak. Therefore, according to the information provided, the second son had a higher status.
The difference between an emperor's legitimate son and a concubine's son
The emperor's Di son and Shu son had the following differences: First of all, Di son referred to the children born to the emperor's main wife, while Shu son referred to the children born to concubines or concubines who were lower than the main wife. Secondly, Di sons had higher status than Shu sons. Di sons had the opportunity to inherit the throne and enjoy more rights and interests, while Shu sons had no chance to become emperors and could only be granted the title of king. Finally, the legitimate son bore the responsibility of inheriting the family and had the priority to inherit the title, fief, official position, and property. In general, there were obvious differences between legitimate sons and illegitimate sons in terms of birth mother, status, and rights.
The difference between an emperor's legitimate son and a concubine's son
There was an obvious difference between the emperor's legitimate son and the son of a concubine. Di son referred to the children born to the emperor's wife, while Shu son referred to the children born to concubines or concubines who were lower in status than the emperor's wife. Di sons had a higher status and had the opportunity to inherit the throne and enjoy more rights and property. The sons of concubines did not have the chance to become emperors and were usually conferred the title of local king or other official positions. The legitimate son bore the responsibility of the family's successor and had the priority to inherit the title, fief, official position, and property. This difference was to ensure that there would be no fighting between brothers, and at the same time, to ensure that the succession of the country was carried out in an orderly manner.
Fan Sizhe is the son of a concubine, how can he be a legitimate son?
Fan Sizhe had become Fan Jian's legitimate son because his mother, Liu Ruyu, had been promoted to the second wife. After Fan Jian's wife passed away, Liu Ruyu was officially made his wife, and Fan Sizhe became the legitimate son. Although Fan Sizhe had an older brother before him, he died young, so Fan Sizhe became Fan Jian's heir. Therefore, Fan Sizhe was a legitimate son, not a bastard son.
The main character of the story is a concubine's son instead of a legitimate son of the family, but there is a character who plays the role of a legitimate son.
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Can a concubine's daughter attend a banquet with a legitimate son?
In some novels, the daughter of a concubine could attend the banquet with the son of a legitimate wife. For example, in some settings, when the family held a banquet or was invited by the outside world to attend the banquet, both the daughter of a concubine and the son of a legitimate wife might be required to attend. In this case, the banquet might be a social occasion. For the family, the legitimate son might attend for the sake of the family's image, the expansion of social relations, or the future planning of the family, while the daughter of a concubine might attend for the purpose of looking at others. However, in different novel settings, the difference in treatment between Di Shu would also be reflected in the banquet, such as dressing, seating, etc. There might be differences. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Is the son of a bastard a legitimate son?
A son born from a concubine was not a legitimate son. A concubine's son referred to a son born to a concubine, while a legitimate son referred to a son born to a legitimate wife. The status of a concubine's son was lower than that of a legitimate son. Generally, he could not accept the sacrifices of the ancestral temple and inherit the status of his father and grandfather. Therefore, the son of a concubine did not have the status of a legitimate son.