Journey to the West, Master and disciple, who to choose?
The four masters and disciples in Journey to the West each had their own characteristics. The choice of one depended on different needs and situations: - If he needed a person with a strong will, noble character, and leadership skills, Tang Sanzang was the right choice. Although he was weak, he had a clear goal and was devoted to Buddhism. No matter what difficulties and obstacles he encountered on the way, he never wavered in his determination to learn from the West. He also used his Buddhist attainments and personal charm to attract his disciples to follow him. - If one wanted to choose a character with great abilities and magical powers, Sun Wukong was undoubtedly the best candidate. He had the Seventy-Two Transformations, the Somersault Cloud, and other extraordinary abilities. His Fiery Eyes could see through the disguise of demons and ghosts. With the Ruyi Jingu Staff in hand, he had outstanding abilities in subduing demons and eliminating demons. - If one were to consider a role that had a comedic flavor, understood the pleasures of life, and had a certain ability, Zhu Bajie was more suitable. Although he was gluttonous, lazy, and liked to take advantage of others, he was honest and optimistic. He played a role in adjusting the atmosphere between the four of them. At the same time, he also had the ability to change thirty-six times. - For a character who needed a steadfast, loyal, and hardworking character, Monk Sand was a good choice. He silently took on the tasks of carrying the burden and was loyal to Tang Sanzang, playing his role in the team steadily. Read more exciting novels for free
Who will the master and disciple choose in Journey to the West?
I'm not sure what criteria you used to choose the "Master and disciple of Journey to the West". Is it a favorite character or the most useful character in a specific situation? From the perspective of the importance of the team, Tang Sanzang, as the leader, had a strong background and leadership. He was the core figure of the team and was responsible for setting the direction. Sun Wukong was extremely capable and was responsible for solving all kinds of difficulties. Monk Sand was hardworking, obedient and could handle chores. Although Zhu Bajie had the effect of enlivening the atmosphere of the team, he also had many weaknesses, such as lecherous, gluttonous, lazy and other behaviors that lowered the morale of the team. Based on personal preferences, different people would choose different characters according to their preferences for bravery, loyalty, humor, and other different traits. For example, those who liked strong abilities and dared to resist might choose Sun Wukong, and those who liked steadiness might choose Sand Monk. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, Master and Disciple, 800 Words
" On the Character of the Four Master and Disciple in Journey to the West " Journey to the West was a treasure of China classical literature. The images of the four masters and disciples in the book were distinct and unique. Their respective personality traits were intertwined, forming a colorful picture on the road to learning the scriptures. As the leader of the group, Tang Sanzang had a complicated personality. He was born into a noble family and was knowledgeable. He had been influenced by Buddhism since he was young and had a deep understanding of Buddhism. This made him have a firm belief when facing the test of many Buddhist doctrines. However, his mortal body had no ability, and he appeared weak and incompetent in the face of demons. He often fell from his horse and trembled. His kindness sometimes bordered on stubbornness, and he could not differentiate between human and demon. In the battle of beating the White Bone Demon three times, he drove Sun Wukong away because he had wronged him. This plot vividly showed this weakness in his character. But from another point of view, he was an ordinary man, and he was not afraid of the dangers of the road to the west. This kind of persistent pursuit of his goal also reflected his courage and fearlessness. Sun Wukong was a character that combined the characteristics of a god, a monkey, and a human. He was full of charm. His monkey nature made him smart, bold, clever, and naughty. He often teased Bajie, and there was no lack of funny moves in the battle. His divinity gave him the ability to be omnipotent and fearless. The 72 Transformations, Somersault Cloud, and Copper Head and Iron Bones allowed him to move forward bravely in the face of demons and ghosts without backing down. On the other hand, his human nature was optimistic, aggressive, arrogant, and hot-tempered. He would never be overwhelmed by difficulties and would actively and optimistically meet every challenge. However, his proud personality also caused a lot of friction between him and Tang Sanzang. Zhu Bajie, on the other hand, had a very vivid image that was full of flaws. His faith was not firm. Whenever he encountered difficulties and obstacles, he was often the first to propose disbandment. He was always thinking about his own Gao Laozhuang and Gao Cuilan. He had a strong desire for food, and his appetite was shocking. He was like an ordinary person with many desires and weaknesses. His will was not firm enough, and he was an " unstable factor " in the team. However, it was also because of this that his image was closer to life and made people feel real. Monk Sand was originally a curtain-rolling general in the celestial heavens. After he was demoted to the mortal world, he became a member of the Buddhist scriptures team. He was honest, diligent, conscientious, and took on the hard work of the team without complaint. He knew that he could only return to the Heavenly Court and regain his "career" if he supported Tang Sanzang's success in obtaining the scriptures, so he was loyal to the great cause of obtaining the scriptures. He was silent and devoted. He was a stable existence in the team. When Tang Sanzang and Sun Wukong had conflicts, he always stood silently behind Tang Sanzang and was a loyal follower. The four masters and disciples had different personalities. They supported each other and worked together on the way to the scriptures. The leadership of Tang Sanzang, the wisdom and courage of Sun Wukong, the humor of Zhu Bajie, and the loyalty of Monk Sand constituted a team full of contradictions and harmony. They continued to move forward towards the goal of the Western Paradise. Their character traits are not only the successful creation of literary images, but also contain profound philosophy of life, worthy of our in-depth taste. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West Master and Disciple Chorus
The theme song of Journey to the West was "Dare to Ask Where is the Way", sung by Jiang Dawei, but there was no master and disciple duet version. Xu Jingqing was the composer of the 86 edition of Journey to the West. Other than "Dare to Ask Where is the Way," there were many classic songs such as "The Cloud Palace Swift Sound"(opening song) and "Daughter's Love"(interlude). <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West: Master and Disciple Chorus
The lyrics of the theme song of Journey to the West,"Dare to Ask Where is the Way," read: You carry the load, I lead the horse, welcome the sunrise and send away the sunset. He leveled the rough road and set off again and again after fighting. Lalala, spring, autumn, winter, summer, sweet, sour, bitter, spicy, one after another, dare to ask where is the road? The road was under his feet. You carry the load, I lead the horse; Climbing mountains and wading through water, two shoulders covered with frost. Wind, cloud, thunder, lightning, and thunder roared, singing all the way to the end of the world, to the end of the world. Lalala, spring, autumn, winter, summer, sweet, sour, bitter, spicy, one after another, dare to ask where is the road? The road was under his feet. Dare I ask where it is? The road was under his feet. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West: Master and Disciple Gather
The 86 edition of Journey to the West had gathered together many times. On February 5, 2024's Central TV Classic Night, the four of them were once again in the same frame, each holding their own weapons and performing "Dare to Ask Where is the Way" affectionately. July 3rd, 2024 was the 40th anniversary of the 86th edition of Journey to the West. More than 30 cast and crew members gathered on the CCTV stage, including the master and apprentice. Their appearance evoked many memories in the audience. The four of them even sang the theme song "Dare to Ask Where is the Way" together. On August 20,2021, a netizen posted a video of the reunion of the four disciples, Liu Xiaoling Tong, Chi Zhongrui, Ma Dehua and Liu Dagang. In the video, they performed a little and brought the audience into the atmosphere of watching a TV series as soon as they opened their mouths. In December 2019, Wang Yue, the actor of Tang Sanzang, Liu Xiaolingtong, the actor of Sun Wukong, Ma Dehua, the actor of Zhu Bajie, and Liu Dagang, the actor of Monk Sha, also reunited. At that time, Zuo Dabin, the actor of Guanyin Bodhisattva, also appeared together. The five actors talked and laughed and interacted with the audience, arousing everyone's memories of the classics. The gathering of these four masters and disciples evoked the audience's memories of this classic work, and also showed the enduring charm of the 86 edition of Journey to the West. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, Master and disciple eat noodles
In Journey to the West, there are related plots involving four masters and disciples and noodles. For example, Zhu Bajie went to heaven to eat noodles and rice, but he couldn't swallow the noodles. When Sun Wukong first came down the mountain, there was a scene of eating noodles. Liu Xiaoling Tong had never seen chopsticks before but learned to eat noodles with chopsticks. However, there was no more information on the situation of Tang Sanzang and Monk Sand eating noodles. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, the master and disciple captured by the monster
In Journey to the West, the situation of the demons capturing Tang Sanzang and his disciples was more complicated. From Tang Sanzang's perspective, he was the core of the Buddhist scriptures team. The demons captured him mainly to eat Tang Sanzang's flesh to achieve immortality, or to absorb his Yang energy before eating him. However, there were many factors that caused the demon to fail to capture Tang Sanzang. On the one hand, Tang Sanzang had many secret protectors, such as the Jade Emperor and the Tathagata Sect's Four Duty Cao, Five Directions Jiedi, Six Ding and Six Jia, Eighteen Guardian Temples, and more than 40 bodyguards. They would attack when the demons wanted to hurt Tang Sanzang's life. On the other hand, many demons were the mounts or pets of immortals and Bodhisattvas. They did not dare to ruin the matter of obtaining scriptures and eat Tang Sanzang. Moreover, once the flesh of Tang Sanzang was eaten, the great cause of obtaining the scriptures could not be completed, which was contrary to the plan of the entire immortal world. As for Sun Wukong, most of the demons wanted to get rid of him as soon as they caught him, because he had supernatural powers and was a powerful obstacle to protect Tang Sanzang from the West. However, Sun Wukong had a wide network of connections. When he encountered a demon that he could not defeat, he could go to the Heavenly Court to ask for help or ask Guanyin Bodhisattva, Tathagata Buddha, and so on. Zhu Bajie and Monk Sand would also be captured by the demon. They were also members of the Tang Sanzang master and disciple team. The demon might have captured them to threaten Sun Wukong or to capture them all so that he could enjoy the Tang Sanzang meat. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
A comparison of the archetypes of the master and disciple in Journey to the West
The original form of Tang Sanzang was Master Xuanzang. He was from Luoyang and the founder of the Fa Xiang Sect. He was honored as Master Sanzang. In the first year of Zhenguan, he traveled 50,000 miles westward alone and went through hardships to Nalanda Temple in India to obtain the true scriptures. He brought back 150 Buddhist relics, 7 Buddha statues, 657 scriptures, and translated 75 Buddhist scriptures and 1335 volumes. There were many theories about the original form of Sun Wukong. One was Shi Pantuo, the first disciple Xuanzang of the Tang Dynasty took in on his journey to learn from the scriptures. In the painting of Xuanzang in the Xixia Cave of the East Thousand Buddha Cave in Dunhuang, there was a monkey-shaped man standing behind the monk (Xuanzang) with a horse, but this kind of verification was controversial. There was also Master Wukong (commonly known as Che Fengchao). He was originally a general sent by the Tang Dynasty to the Western Regions and converted there. His experiences in the Western Regions were written into the Records of Wukong Entering Zhu, becoming one of the archetypes of Sun Wukong. The prototype of Zhu Bajie was Zhu Shixing, an eminent monk in the Three Kingdoms era. His Dharma name was Bajie. He was the first person in the history of Buddhism in China to travel westward to seek Dharma. In order to seek the Dapin Sutra, he traveled to the Western Regions and obtained the complete Sanskrit text. He carefully studied it and copied 90 chapters and more than 600,000 words. He opened the first of our country's righteous schools and introduced Buddhism from the Western Regions to our country. Monk Sand's original form was the God of Deep Sand. In the early days, he was the guardian of Master Xuanzang. He dug wells in the desert to deliver food to Xuanzang. Later, he evolved into a man-eating demon. In the late Tang Dynasty, the belief in the God of Deep Sand was prevalent. In the late Tang Dynasty, he became the God of Water. Before the early Song Dynasty, he was a widely believed guardian. Later, he was renamed the Floating Hill Sage. At present, there was no specific description of the prototype of the four masters and disciples, so it could not be provided accurately. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West: Master and Disciple Wrongly Imprisoned
When Tang Sanzang and his disciples arrived at Tongtai Mansion in India, they met the benevolent Minister Kou Hong. Minister Kou had always been committed to giving vegetarian meals to 10,000 monks. When Tang Sanzang and his disciples arrived, he only needed to entertain the four of them to achieve his goal, so he warmly entertained the four of them. The four of them stayed at Minister Kou's house for more than half a month. Tang Sanzang was determined to leave because of the matter of learning the scriptures. Kou Yuanwai had to hold a farewell party, which caused a sensation in the county town. When a group of robbers heard about this, they started to plot against the Kou family. That night, when they were robbing, Minister Kou was kicked to death by the robbers. Official Kou's wife, Zhang Chuanzhen 'er, couldn't take it lying down. Because Tang Sanzang had rejected her offer, she was already angry. She suspected that it was Tang Sanzang and his disciples who did it. She went to the government and falsely accused Tang Sanzang of lighting a fire, Zhu Bajie holding a knife, Monk Sha moving gold and silver, and Sun Xingzhe killing the old man. As a result, the four of them were wrongly imprisoned. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Journey to the West, master-disciple romance novel
In the traditional original novel of Journey to the West, there was no plot setting of a master-disciple relationship. However, there might be similar plots in some novels based on Journey to the West. In modern Xianxia novels, the relationship between master and disciple was a relatively common creative element. Due to this trend, some novels based on Journey to the West might incorporate the plot of the relationship between master and disciple. However, there was not enough information to point out a specific Journey to the West master-disciple relationship novel. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>