The full text of the thirteenth chapter of the Analects of Confucius and its translation and annotation analysis
Chapter 13 of the Analects of Confucius contains many sections. The following are the annotations, translation, and analysis of each section: ** Zi Lu asked about politics. the master said,"to be the first to do so, is to trouble him." Request to increase. He said,"Never tire." - ** Note **: In "first labor", first has the meaning of guidance and forerunner, namely enlightenment; it refers to the common people. "Yi" indicated that he wanted to increase the number. "Tirelessly" meant not getting tired or slacking off. - Zi Lu asked how to manage government affairs. Confucius said,"Do it in front of the common people and make them work hard." Zilu asked for more. Confucius said,"Don't slack off." - ** Analysis **: This section emphasized that when the governor manages the government affairs, he must play a role in guiding the people. He must set an example first and make the people work hard. He must also maintain a non-slacking attitude. ** Zhong Gong is the chief of Ji's family and asks about politics. the master said,"the chief officer first forgives minor faults, and chooses capable men." The answer was,"How do you know the wise and able, and recommend them?" He said,"Give what you do not know, and let others give it up." - ** Note **:"Yousi" referred to the officials in charge of specific affairs in ancient times;"Zhu" was the combination of the word "Zhihu." - Zhong Gong became Ji's retainer and asked how to manage government affairs. The Master said,"First instruct the officials in charge of specific affairs to take responsibility for their own duties. Forgive them of their minor mistakes and select talented people to take up their posts." Zhong Gong asked again,"How do you know they are wise and talented and choose them?" Confucius said,"Choose those you know. As for those you don't know, will others bury them?" - [Analysis: Here, it is pointed out that the ruler must manage the government affairs well. He must first make requests to the officials responsible for specific affairs under him. At the same time, he must pardon the small mistakes of his subordinates, recommend talents, and believe that the eyes of the people will help to discover talents.] ** Tsze-lu said,"The ruler of Wei is waiting for you to govern. What will you do first?" the master said,"it is necessary to correct the name." Tsze-lu said,"Is there such a thing? You're pedantic! What's the right way?" The Master said,"What a wild place! You! What a gentleman doesn't know is nothing. If the name is not correct, the speech will not be disciplined; If the speech is not disciplined, then things will not be successful; If things are not successful, then rites and music will not flourish; If rites and music do not flourish, punishment will not be appropriate; If punishment is not appropriate, the people will be at a loss. Therefore, a gentleman's reputation must be able to speak, and his words must be carried out. A gentleman does not hide his words." - ** Note **:"Lord Wei" was Duke Chu of Wei. His name was Noir, and he was the grandson of Duke Ling of Wei. His father, Kuai Kui, was expelled from the country by Duke Ling of Wei. After Duke Ling of Wei died, Kuai Noir succeeded to the throne. Kuai Kui wanted to return to the country to fight for the throne, but he was rejected by Kuai Noir. "Xi" sound, meaning what? "Correct name" was the correct name. "Bigoted" was pedantic. "Que" was the same as "Que", meaning doubtful. The middle sound is appropriate. "Gou" meant to drift along. - Zi Lu said (to Confucius),"The king of Wei wants you to govern the country. What do you plan to do first?" Confucius said,"First of all, we must correct the name and divide it." Zilu said,"Is there such a thing? You're thinking too inappropriately. How can this name be good?" Confucius said,"Zhong You, how rude. A gentleman always adopted a suspicious attitude towards things he did not know. If the status was not right, the words would not be smooth and reasonable. If the words were not smooth and reasonable, things would not be done. If things could not be done, rites and music could not flourish. If rites and music cannot flourish, punishment will not be carried out properly. If the punishment is not appropriate, the people will not know what to do. Therefore, a gentleman must set a name. It must be clear and feasible. A gentleman will never treat his words and deeds carelessly." - ** Analysis **: This section emphasized the importance of "Zhengming" in politics."Zhengming" was a part of Confucius '"Li" thought, which was embodied in "monarch, minister, father, son". Only by Zhengming could the words be smooth, and then all affairs could be carried out smoothly. ** Fan Chi requested to learn how to plant crops. The Master said,"I am not as good as an old farmer." He asked to learn how to make a garden, and said,"I am not as good as the old garden." Fan Chi went out. The Master said,"What a villain! Fan Xu! If the monarch likes etiquette, the people will not dare to disobey him. If the monarch likes righteousness, the people will not dare to disobey him. If the monarch likes honesty, the people will not dare to disobey their feelings. If this is the case, then the people of the four quarters will come with their children in their arms, and there will be no need for crops!" - ** Note **:"Pu" sounds like a vegetable field, which is extended to grow vegetables;"Using feelings" means that the feelings are real, which means to treat them with sincerity and truth;"Huai" sounds like carrying a baby's basket. - Fan Chi asked Confucius how to grow crops. Confucius said,"I am not as good as an old farmer." Fan Chi asked how to grow vegetables. Confucius said,"I am not as good as the old vegetable farmer." After Fan Chi withdrew, Confucius said,"Fan Chi is really a villain. As long as those in power attach importance to propriety, the common people will not dare to be in awe. As long as those in power attach importance to righteousness, the common people will not dare to disobey. As long as those in power attach importance to faith, the common people will not dare to treat you with sincerity and truth. If we do this, the people from all over the world will come to seek refuge with us. Why would we need to grow crops ourselves?" - ** Analysis **: From Confucius 'response to Fan Chi, we can see his educational thoughts. He believed that the superior did not need to learn knowledge about planting crops and vegetables. It was enough to pay attention to propriety, righteousness, and faith. It reflected that the purpose of education at that time was to cultivate politicians and officials, not laborers. The Master said,"Recite the three hundred Psalms; instruct them in government affairs, and they will not understand; instruct them in the four quarters, and they will not be able to answer them alone. Though they may be many, what is the use of them?" - ** Note **:"Da" means understanding, which means that you can use it;"Zhuan Dui" means to answer independently;"Yi" means to use it. - Confucius said,"If you memorize the 300 verses of the Book of Songs very well, you will not be able to do anything when you let him handle government affairs. If you let him be a diplomatic envoy, he will not be able to handle negotiations independently. What's the use of memorizing a lot?" - [Analysis: This shows that Confucianism advocates the application of learning. Poetry is one of the main contents of Confucius 'teaching, but the purpose is not to simply recite, but to apply the ideas in the poem to practical affairs such as political activities.] Read more exciting novels for free
How to write the translation and annotation of the Analects of Confucius
The following are some key points in translation and annotation when writing an essay on "A Gentleman" based on the Analects of Confucius: ** I. The translation points of the discussion on gentlemen in the Analects of Confucius ** 1. ** Understanding and Choosing Words ** - For some key words, one must accurately grasp their meaning in ancient Chinese. For example,"gentleman" might have the meaning of a person with noble morals or noble status in different context. For example, the word "Huai" in "A gentleman cherishes virtue" could be translated as "heart, embrace", and the entire sentence could be translated as "a gentleman cherishes morality." - When dealing with sentence structures, one must pay attention to the special sentence patterns of ancient Chinese. For example,"a gentleman is considerate but not collusive, and a villain is colluding but not being considerate." Zhou could be understood as "unity and gregarious", while "comparison" could be understood as "collusion". The sentence was literally translated as "a gentleman is united but not colluding, and a villain colludes but is not united." 2. ** Contexts Fusion ** - The translation should be combined with the context of the entire text. For example, in Wei Ling Gong Pian, the translation of "Guqiong" could not be simply understood as "originally poor". Combined with the context, it should be "a gentleman guarding poverty". The translation here needed to take into account the question Zi Lu asked and the intention of Confucius 'answer in the context of the lack of food in the State of Chen. 3. ** Free translation supplement ** - Sometimes, in order to make the translation more fluent and clear, you can make appropriate translation supplements. For example,"If you hear the truth in the morning, you can die at night." It was a bit stiff to directly translate it as "If you hear the truth in the morning, you can die at night." It could be translated as "If you can know the truth in the morning, you will have no regrets even if you die at night." ** 2. Important Notes ** 1. ** Basic Words Note ** - For rare words, they had to be explained in Pinyin, such as "(yn)", and explained that its meaning was "anger, resentment". For example,"Zi Lu met Confucius in anger", the word "" could be explained so that readers could understand Zi Lu's state when he came to see Confucius with resentment at that time. - The situation of a polysemous word must be analyzed in detail. For example, the word "Dao" in "Dao with politics" meant "guidance", while in "Dao in the morning" it meant "truth". 2. ** Cultural background note ** - The ancient cultural concepts involved should be explained. For example, the word "beans" in "the matter of beans" should be interpreted as "ancient utensils used to hold food and used as sacrificial vessels". Only then could the readers understand the cultural implication of Confucius 'answer to Duke Ling of Wei. - The ancient etiquette system and social class were also included in the notes. For example, when explaining the concept of "gentleman," it could be mentioned that in Confucius 'era, there were both gentlemen in the sense of status (aristocratic status) and gentlemen in the sense of morality (non-aristocrats but people with moral knowledge). When using the translation and annotation of the theory of gentlemen in the Analects of Confucius in the composition of the second year of high school, it was necessary to ensure that the meaning of the original text was conveyed accurately and clearly. At the same time, it was necessary to help the readers better understand the meaning of the gentleman's thought in the Analects of Confucius through appropriate annotations, so as to better support the discussion of the theory of gentlemen in the composition. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The full text and translation of the Four Books Analects of Confucius
The Analects of Confucius was compiled after Confucius's death, and his disciples and re-disciples recorded the words and deeds of Confucius and his disciples. The following are some of the chapters of the Analects of Confucius and their translation: - The Master said,"To learn and practice it from time to time is not a joy. It's a pleasure to have friends coming from afar. Isn't it a gentleman to not be angry when others don't know?" - Isn't it very pleasant to learn and revise on time? Wasn't it very happy to have like-minded people come from afar? He didn't understand me, but I'm not angry. Am I not a gentleman? - Zeng-zi said,"I examine myself three times a day: Have I been unfaithful in my schemes for others? Do you not trust your friends? Are you familiar with it?" - Zengzi said,"I reflect on myself many times every day: Have I put in all my effort to plan things for others? Did he keep his promise when he was with his friends? Have you reviewed the knowledge that Teacher taught you?" The Analects of Confucius contained many chapters, and the above is only part of the content. " Yun Anlu's Body Sacrifice " is equally exciting. Everyone is welcome to read it!
The translation of the Analects of Confucius and the original text of Pinyin
The following is the original text (Pinyin) and translation of some sentences about gentlemen in the Analects of Confucius: 1. The Master said,"The superior man speaks of righteousness; the inferior man speaks of profit." (Liren) - The original text (Pinyin): zyu:"jūn zyy, rén yindependence." - Confucius said,"A gentleman understands the great righteousness, while a villain only understands the small benefits." 2. The Master said,"The superior man does not seek satiety when he eats, nor does he seek ease when he lives. He is quick in his work and careful in his speech. He follows the Tao and is upright. You can be said to be studious." - The original text (spelled):"I'm sorry, I'm sorry." kě wèi hào xué yě yǐ。” - Confucius said,"A gentleman does not seek satisfaction in his diet, nor comfort in his residence. He is diligent and agile in his work, but careful in his speech. He goes to those who have the Way to correct himself." This can be said to be studious." 3. The Master said,"If simplicity is superior to literary grace, then it is wild; if literary grace is superior to simplicity, then it is history. Gentleman, then gentleman." (Yong Ye) - The original text (Pinyin): zyu:"zhshèng wén zé y, wén shèng zhzé sh." wén zhì bīn bīn，rán hòu jūn zǐ。” - Confucius said,"If simplicity is more than literary grace, it will appear boorish. If literary grace is more than simplicity, it will inevitably become exaggerated." Only when simplicity and literary talent are matched appropriately can one be a gentleman." 4. The Master said,"The superior man is thorough, but does not compare; the mean man does not compare, but does not consider." - The original text (Pinyin): zyu:"jūn zzhōu ér bb, rén bér bzhōu." - Confucius said,"A gentleman is gregarious but does not collude with others. A villain colludes with others but does not mix with others." <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The Analects of Confucius Yan Yuan chapter full text meaning explanation and translation Pinyin
The Analects of Confucius: Yan Yuan Chapter has a total of 24 chapters. The following are the original texts, annotations, and translated versions of some of the chapters (due to space constraints, it is impossible to list all 24 chapters): * * 1. Yan Yuan Asks Benevolence (12.1)** - Yan Yuan asked about benevolence. The Master said,"To restrain oneself and restore propriety is benevolence. One day self-restraint and return to propriety, the world will return to benevolence (2). Is it because of oneself and others that benevolence is achieved?" "May I ask what it is?" Yan Yuan asked. The Master said,"Do not look at what is not right, do not hear what is not right, do not speak what is not right, do not move what is not right." Yan Yuan said,"Although I am not very clever, I will ask you to do the same." - * * Note **: - "Restrain oneself and return to propriety": restrain oneself, restrain oneself; return to propriety, make your words and deeds conform to the requirements of propriety. - Return to benevolence: Return to submission; benevolence is the way of benevolence. - "Order": A specific entry. Order and outline are relative. - "Thing": Do it, do it. - Yan Yuan asked what was benevolence. Confucius said,"To restrain oneself and do everything according to the requirements of propriety is benevolence." Once this was done, everything in the world would return to benevolence. The implementation of benevolence and virtue is entirely up to oneself. Do you think it is up to others?" "May I ask about the entry for practicing benevolence?" Yan Yuan asked. Confucius said,"Do not look at what is not in accordance with propriety, do not listen to what is not in accordance with propriety, do not speak what is not in accordance with propriety, and do not do what is not in accordance with propriety." "I may be stupid, but I'll do as you say," said Yan Yuan. * * 2. Zhong Gong Asks Benevolence (12.2)** - * * Original text **: Zhong Gong asked about benevolence. The Master said,"When you go out, it is as if you were meeting a distinguished guest. You make the people feel as if they are receiving a great sacrifice. Do not do to others what you do not want others to do to you. There is no resentment in the country, and no resentment at home." Zhong Gong replied,"Though I am not very clever, I have already made my request." - * * Note **: - "Going out is like meeting a distinguished guest, and serving the people is like receiving a great sacrifice." This sentence meant that when going out to do things and enslave the people, one had to be as respectful and serious as when welcoming distinguished guests and performing a great sacrifice. - "There is no resentment in the country, and there is no resentment at home." - Zhong Gong asked what was benevolence. Confucius said,"Going out to do business is like receiving a distinguished guest, and ordering the people is like carrying out an important sacrifice." Don't impose on others what you don't want. In the court of the princes, no one resents (himself), and in the fiefs of the ministers and officials, no one resents (himself)." "Although I'm stupid, I'll do as you say," Zhong Gong said. As for the Pinyin, because there are many Chinese characters, I will only use "self-restraint and return to propriety" as an example. The Pinyin is: kè jfü l. If more words needed to be marked in Pinyin or more chapters needed to be explained and translated, they could further consult specialized books on the Analects of Confucius or online Chinese learning tools. <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
The Analects of Confucius is not comparable to the full text
The Analects of Confucius was one of the Confucian classics of ancient China. It contained a large number of discussions on morality, education, politics, and so on. One of the most famous chapters was "Zhou Er Bu Zhou" and "Xue Er". "Zhou Er Bu Bu" is a passage from the Analects of Confucius that reads: "There are eight princes in the Zhou Dynasty. One of them made Yang Fu a judge, and the other seven made him not ashamed. The eight princes said,"they are all rebels. why are they not ashamed?" And he answered,'They are all rebels, but they can still make trouble.' Therefore, a gentleman can serve a rebellious minister without fear, let alone a rebellious minister's rebellion? I'm the opposite.'" This chapter mainly described the situation of the nobles of the eight duchies competing with each other and fighting with each other during the Spring and Autumn Period. Although this kind of behavior did not conform to the code of conduct of a gentleman, it was common in society at that time. Therefore, this chapter also reflected the values and moral values of the society at that time. "Xue Er" is a classic dialogue in the Analects of Confucius. The original text is: "Isn't it also said to learn and practice?" Isn't it a pleasure to have friends come from afar? Isn't it a gentleman to not be angry when others don't know?" This chapter talked about the importance of learning. A gentleman should keep learning and apply what he has learned in real life. At the same time, a gentleman should also treat guests from afar in a friendly manner and not feel unhappy because their status was higher than his. These views are still relevant today. The above was the main content of the chapters in the Analects of Confucius, such as "Zhou Er Bu Ji" and "Xue Er", which showed the important thoughts of Confucianism in the Spring and Autumn Period on morality, education, politics, and so on.
Knowing the full text of the Analects of Confucius
The Analects of Confucius was one of the ancient Chinese classics. It contained a lot of knowledge about morality, politics, education, and so on. It was known as one of the Confucian classics. There are a total of 20 articles, each of which is composed of multiple passages, with a total of more than 2,000 words. The following is the full text of the Analects of Confucius: Learn to be the first Isn't it good to learn and practice from time to time? Isn't it a pleasure to have friends come from afar? Isn't it a gentleman not to be angry when others don't know? Learning and Writing (2) To review the old and understand the new can be a teacher. And the third How beautiful and happy is it? How beautiful is benevolence? And the fourth Smart and studious, not ashamed to ask questions. And the fifth A gentleman does not seek satisfaction when eating, does not seek peace when living, is quick in doing things and careful in speaking, can be said to be studious. And the sixth Isn't it a pleasure to have friends come from afar? Isn't it a gentleman not to be angry when others don't know? And the seventh A gentleman has nothing to argue about. Is it necessary to shoot? It is a gentleman to bow to others and go to the hall to drink the wine of others. And the eighth Xia Yu was no more skillful than Confucius in governing the country. And the ninth He said,"If I were to do it, it would certainly be so." And the tenth A gentleman speaks of righteousness and a villain speaks of profit. And the eleventh A gentleman's way is expensive and difficult to mess up, so he loses what he has done, and what he has done is rich. Chapter 12 A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. And the thirteenth The golden mean is a kind of virtue, which is probably the highest! Few people can last long. And the fourteenth A gentleman should attach importance to benevolence, save money, love the people and make the people work according to the season. And the fifteenth This is the abandonment of morality after listening to Tao. Chapter 16 The gentleman is always in his position and does his duty. I don't want to be outside and control the wise. Chapter 17 A gentleman is harmonious but not harmonious. A villain is harmonious but not harmonious. Chapter 18 A gentleman should be faithful and thrifty. Chapter 19 A gentleman praises the virtuous and hates the unvirtuous, so that the unkind cannot help but exert their strength. And the twentieth A gentleman can make the people obey him by giving favors without spending too much effort and not resenting wise men.
The Original Translation of the Analects of Confucius
"Joy in It" was an essay from the Analects of Confucius. The original text was as follows: The Master said,"The superior man is devoted to the root, and the root is established, so that the Tao arises. Is filial piety the root of benevolence? It is not enough to observe the glory of the country and the glory of the family." It meant: Confucius said,"A gentleman must pay attention to the fundamental and fundamental establishment of the Tao of morality before it can emerge as the times require. Is filial piety and brotherhood the foundation of benevolence? Only by observing the rise and fall of a country and the gains and losses of a family can you see the greatness of a country and a family."
On the English translation of the Analects of Confucius
The Analects of Confucius was one of the Confucian classics. The English translation of some of its sentences was as follows: - "Isn't it also said that learning and practicing from time to time? Isn't it a pleasure to have friends come from afar? Isn't it a gentleman to be ignorant and not angry?“Is it not pleasant to learn with a constant perseverance and application? Is it not delightful to have friends coming from distant quarters? Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?” - "To govern with virtue is like the North Star living in its place and all the stars sharing it."“A prince should rule his state by virtue as the polar star which keeps its place among the stars turning around it.” - "There are 300 poems in the Book of Songs.“There are three hundred poems in the Book of Poetry. In a word, there is nothing improper.” - " To govern with politics and to control with punishment, the people will be free from shame; To govern with virtue and to control with propriety, there will be shame and restraint.“If the people are governed by laws and order is kept by punishment, they would be obedient but not conscientious. If they are led by virtue and order is kept by the rites, they would be conscientious and act in agreement with what is right.” - "When I was fifteen, I was determined to learn. When I was thirty, I stood tall. When I was forty, I was not confused. When I was fifty, I knew the destiny. When I was sixty, I was obedient. When I was seventy, I did as I pleased without exceeding the rules."“At fifteen, I was fond of learning. At thirty, I was established. At forty, I did not waver. At fifty, I knew my sacred mission. At sixty, I had a discerning ear. At seventy, I could do what I would without going beyond what is right.” - "Meng Yizi asked about filial piety. The Master said,'Do not disobey.“When Meng Yi Zi asked about filial duty, the Master said, ‘Do nothing in disagreement with the rites.’” <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Confucius 'life story, the Analects of Confucius, the original text of the full text
The original text of the Analects of Confucius 'life story was as follows: * * I. Confucius 'origin and early experiences ** 1. * * Experienced when I was young ** - "When I was young, I was also lowly, so I was able to do many despicable things." It showed that Confucius was born in a poor family when he was young and could do many vulgar things. - "I'm fifteen years old and I'm determined to learn." It showed that he had made up his mind to study when he was fifteen. - Confucius lost his father at the age of three and his mother at the age of seventeen. When he was young, he worked as an accountant and herded cattle and sheep. 2. * * Family situation ** - Confucius married Yan Zhengzai when he was nineteen years old and had a son when he was twenty years old. He named him Kong Li because the Duke of Lu gave him a carp. * * 2. Confucius 'Experience in the State of Lu ** 1. * * Entering the Imperial Ancestral Temple ** - "When you enter the ancestral temple, ask about everything. Some people say,'Who says that the son of a man knows propriety? Go to the ancestral temple and ask about everything. When the Master heard this, he said,'This is the ceremony.'" It showed how Confucius asked about everything when he entered the Imperial Ancestral Temple and his attitude towards etiquette. 2. * * My view on the Ji family's excessive etiquette ** - "Confucius said to the Ji family,'It is tolerable to dance in the court with eight Yi, but who is intolerable?'" It reflected Confucius 'criticism of the Ji family's use of the sixty-four-person dance in their own temple. 3. * * Change around 30 ** - "Thirty years old." At this time, Confucius retired from politics and began his teaching career. The school he opened had no threshold and attracted many students, including powerful people like Meng Xizi who sent their children to study. * * III. Confucius 'Experience in Qi ** - After the turmoil in the State of Lu, Confucius went to the State of Qi."When you were in the State of Qi, you heard Shao. For three months, you did not know the taste of meat. You said,'I did not think that music would reach this point.'" Moreover, Duke Jing of Qi asked Confucius about administrative matters. Confucius proposed,"The monarch, the minister, the father, the son." * * IV. Confucius 'teaching experience ** 1. * * School Concept and Scale ** - Confucius created the custom of private lecturing and proposed to teach without discrimination. He had 3,000 disciples and 72 wise men. 2. * * Teaching Impact ** - Confucius and his disciples started the era of the Hundred Schools of Thought, which had a far-reaching impact on the development of Chinese thought. * * V. Confucius 'Experience of Traveling Around the World ** - Confucius had led some of his disciples to travel around the world for fourteen years. This study tour group was very influential and was treated well by the rulers of various vassal states. * * 6. Confucius 'Experience in His Later Years ** - In his later years, Confucius returned to the State of Lu and devoted himself to revising the Six Classics, namely, the Book of Songs, the Book of Books, the Rites, the Music, the Book of Changes, and the Spring and Autumn Annals. In addition, there were many sentences in the Analects of Confucius that reflected Confucius 'thoughts and ideas. Although they did not directly describe his life stories, they reflected his conduct and values. 1. * * Learning attitude ** - "When three people walk together, one of them must be my teacher. Choose what is good and follow it, and change what is bad." - "Learning without thinking is lost, thinking without learning is dangerous." - "He is quick-witted and studious. He is not ashamed to ask questions. Therefore, he is called 'Wen'." - "Those who know are not as good as those who like it, and those who like it are not as good as those who enjoy it." 2. * * In terms of conduct ** - "Is there a word that can be practiced for life?" The Master said,"How can I forgive? Don't do to others what you don't want others to do to you." - "A scholar must be resolute. There is a long way to go. Isn't it also important to regard benevolence as your own duty? Isn't it far from death?" - "Isn't it also said that learning and practicing from time to time? Isn't it a pleasure to have friends come from afar? Isn't it a gentleman to not be angry when others don't know?" - "If you listen to the Tao and speak it, you will abandon your virtue!" - "A gentleman is magnanimous, but a villain is always sad." - "If quality surpasses literature, it will be wild, and if literature surpasses quality, it will be history. Gentleman, then gentleman." - "Eating and drinking, lying on the bed, the joy is also in it. To me, being rich and noble without righteousness is like floating clouds." - "When a bird is about to die, its cry is sad. When a man is about to die, his words are kind." - "If you don't change your mistakes, you're wrong." - "If you can't bear it, you'll mess up the big plan." <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>
Reading the full text of the Analects of Confucius in Pinyin
In the Book of Remarks, there is a chapter on learning: zyhu péng zyn fāng lái bylhrén bzhér bynbyjnzh. yǒu zǐ yuē qí wéi rén yě xiào tì ér hào fàn shàng zhě xiǎn yǐ，bù hào fàn shàng ér hào zuò luàn zhě wèi zhī yǒu yě。jūn zǐ wù běn，běn lì ér dào shēng。xiào tì yě zhě，qí wéi rén zhī běn yú。zǐ yuē qiǎo yán lìng sè xiǎn yǐ rén。zēng zǐ yuē wú rì sān xǐng wú shēn wèi rén móu ér bù zhōng hū，yǔ péng yǒu jiāo ér bù xìn hū，chuán bù xí hū。 Other chapters of the Analects of Confucius: Confucius said: When I was fifteen years old, I was determined to learn. When I was thirty, I stood upright. At forty, I was not confused. At fifty, I knew the destiny of heaven. At sixty, my ears were obedient. At seventy, I did what I wanted without exceeding the rules. zǐ yuē wēn gù ér zhī xīn，kě yǐ wéi shī yǐ。zǐ yuē xué ér bù sī zé wǎng，sī ér bù xué zé dài。zǐ yuē xián zāi huí yě。yī dān shí yī piáo yǐn，zài lòu xiàng。rén bù kān qí yōu，huí yě bù gǎi qí lè。xián zāi，huí yě。He is the son of a man who is the son of a man. zǐ yuē fàn shū shí yǐn shuǐ，qū gōng ér zhěn zhī，lè yì zài qí zhōng yǐ。bù yì ér fù qiě guì，yú wǒ rú fú yún。zǐ yuē sān rén xíng，bì yǒu wǒ shī yān。zé qí shàn zhě ér cóng zhī，qí bù shàn zhě ér gǎi zhī。zǐ zài chuān shàng yuē shì zhě rú sī fú，bù shě zhòu yè。zǐ yuē sān jūn kě duó shuài yě，pǐ fū bù kě duó zhì yě。zǐ yuē bó xué ér dǔ zhì，qiè wèn ér jìn sī，rén zài qí zhōng yǐ。 <a href="/?from=ask_words" style="color:red" target="_blank">Read more exciting novels for free</a>